Psalm 8:1-9:20
New American Bible (Revised Edition)
Psalm 8[a]
Divine Majesty and Human Dignity
1 For the leader; “upon the gittith.”[b] A psalm of David.
2 O Lord, our Lord,
how awesome is your name through all the earth!
I will sing of your majesty above the heavens
3 with the mouths of babes(A) and infants.[c]
You have established a bulwark against your foes,
to silence enemy and avenger.
4 When I see your heavens, the work of your fingers,
the moon and stars that you set in place—
5 [d]What is man that you are mindful of him,(B)
and a son of man that you care for him?(C)
6 Yet you have made him little less than a god,[e]
crowned him with glory and honor.
7 You have given him rule over the works of your hands,(D)
put all things at his feet:
8 All sheep and oxen,
even the beasts of the field,
9 The birds of the air, the fish of the sea,
and whatever swims the paths of the seas.
10 O Lord, our Lord,
how awesome is your name through all the earth!
Psalm 9[f]
Thanksgiving for Victory and Prayer for Justice
1 For the leader; according to Muth Labben.[g] A psalm of David.
I
2 I will praise you, Lord, with all my heart;
I will declare all your wondrous deeds.
3 I will delight and rejoice in you;
I will sing hymns to your name, Most High.
4 When my enemies turn back,
they stumble and perish before you.
II
5 For you upheld my right and my cause,
seated on your throne, judging justly.
6 You rebuked the nations, you destroyed the wicked;
their name you blotted out for all time.(E)
7 The enemies have been ruined forever;
you destroyed their cities;
their memory has perished.
III
8 The Lord rules forever,
has set up his throne for judgment.
9 It is he who judges the world with justice,(F)
who judges the peoples with fairness.
10 The Lord is a stronghold for the oppressed,
a stronghold in times of trouble.(G)
11 Those who know your name trust in you;
you never forsake those who seek you, Lord.
IV
12 Sing hymns to the Lord enthroned on Zion;
proclaim his deeds among the nations!
13 For the avenger of bloodshed remembers,
does not forget the cry of the afflicted.(H)
V
14 Be gracious to me, Lord;
see how my foes afflict me!
You alone can raise me from the gates of death.(I)
15 Then I will declare all your praises,
sing joyously of your salvation
in the gates of daughter Zion.[h]
VI
16 The nations fall into the pit they dig;
in the snare they hide, their own foot is caught.
17 [i]The Lord is revealed in making judgments:
by the deeds they do the wicked are trapped.(J)
Higgaion. Selah
VII
18 To Sheol the wicked will depart,
all the nations that forget God.
19 For the needy will never be forgotten,
nor will the hope of the afflicted ever fade.(K)
20 Arise, Lord, let no mortal prevail;
let the nations be judged in your presence.
Footnotes
- Psalm 8 While marvelling at the limitless grandeur of God (Ps 8:2–3), the psalmist is struck first by the smallness of human beings in creation (Ps 8:4–5), and then by the royal dignity and power that God has graciously bestowed upon them (Ps 8:6–9).
- 8:1 Upon the gittith: probably the title of the melody to which the Psalm was to be sung or a musical instrument.
- 8:3 With the mouths of babes and infants: the psalmist realizes that his attempts to praise such an awesome God are hopelessly inadequate and amount to little more than the sounds made by infants. Established a bulwark: an allusion to lost myth telling how God built a fortress for himself in the heavens in primordial times in his battle with the powers of chaos. This “bulwark” is the firmament. Enemy and avenger: probably cosmic enemies. The primeval powers of watery chaos are often personified in poetic texts (Ps 74:13–14; 89:11; Jb 9:13; 26:12–13; Is 51:9).
- 8:5 Man…a son of man: the emphasis is on the fragility and mortality of human beings to whom God has given great dignity.
- 8:6 Little less than a god: Hebrew ‘elohim, the ordinary word for “God” or “the gods” or members of the heavenly court. The Greek version translated ‘elohim by “angel, messenger”; several ancient and modern versions so translate. The meaning seems to be that God created human beings almost at the level of the beings in the heavenly world. Hb 2:9, translating “for a little while,” finds the eminent fulfillment of this verse in Jesus Christ, who was humbled before being glorified, cf. also 1 Cor 15:27 where St. Paul applies to Christ the closing words of Ps 8:7.
- Psalms 9–10 Ps 9 and Ps 10 in the Hebrew text have been transmitted as separate poems but they actually form a single acrostic poem and are so transmitted in the Greek and Latin tradition. Each verse of the two Psalms begins with a successive letter of the Hebrew alphabet (though several letters have no corresponding stanza). The Psalm states loosely connected themes: the rescue of the helpless poor from their enemies, God’s worldwide judgment and rule over the nations, the psalmist’s own concern for rescue (Ps 9:14–15).
- 9:1 Muth Labben: probably the melodic accompaniment of the Psalm, now lost.
- 9:15 Daughter Zion: an ancient Near Eastern city could sometimes be personified as a woman or a queen, the spouse of the god of the city.
- 9:17 The Lord is revealed in making judgments: God has so made the universe that the wicked are punished by the very actions they perform. Selah: see note on Ps 3:3.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.