Old/New Testament
Prayer for Rescue from Persecutors.
To the Chief Musician; set to [the tune of] “Do Not Destroy.” A Mikhtam of David. [A record of memorable thoughts of David] when he fled from Saul in the cave.
57 Be gracious to me, O God, be gracious and merciful to me,
For my soul finds shelter and safety in You,
And in the shadow of Your wings I will take refuge and be confidently secure
Until destruction passes by.
2
I will cry to God Most High,
Who accomplishes all things on my behalf [for He completes my purpose in His plan].
3
He will send from heaven and save me;
He calls to account him who tramples me down. Selah.
God will send out His lovingkindness and His truth.
4
My life is among lions;
I must lie among those who breathe out fire—
The sons of men whose teeth are spears and arrows,
And their tongue a sharp sword.
5
Be exalted above the heavens, O God;
Let Your glory and majesty be over all the earth.
6
They [a]set a net for my steps;
My very life was bowed down.
They dug a pit before me;
Into the midst of it they themselves have fallen. Selah.
7
My heart is steadfast, O God, my heart is steadfast and confident!
I will sing, yes, I will sing praises [to You]!
8
Awake, my glory!
Awake, harp and lyre!
I will awaken the dawn.
9
I will praise and give thanks to You, O Lord, among the people;
I will sing praises to You among the nations.
10
For Your faithfulness and lovingkindness are great, reaching to the heavens,
And Your truth to the clouds.
11
Be exalted above the heavens, O God;
Let Your glory and majesty be over all the earth.
Prayer for the Punishment of the Wicked.
To the Chief Musician; set to [the tune of] “Do Not Destroy.” A Mikhtam of David. [A record of memorable thoughts of David].
58 Do you indeed speak righteousness, O gods (heavenly beings)?
Do you judge fairly, O sons of men?(A)
2
No, in your heart you devise wrongdoing;
On earth you deal out the violence of your hands.
3
The wicked are estranged from the womb;
These go astray from birth, speaking lies [even twisted partial truths].
4
Their poison is like the venom of a serpent;
They are like the deaf horned viper that stops up its ear,
5
So that it does not listen to the voice of charmers,
Or of the skillful enchanter casting [cunning] spells.
6
O God, break their teeth in their mouth;
Break out the fangs of the young lions, O Lord.
7
Let them flow away like water that runs off;
When he aims his arrows, let them be as headless shafts.
8
Let them be as a snail which melts away (secretes slime) as it goes along,
Like the miscarriage of a woman which never sees the sun.
9
Before your cooking pots can feel the fire of thorns [burning under them as fuel],
He will sweep them away with a whirlwind, the green and the burning ones alike.
10
The [unyieldingly] righteous will rejoice when he sees the vengeance [of God];
He will wash his feet in the blood of the wicked.
11
Men will say, “Surely there is a reward for the righteous;
Surely there is a God who judges on the earth.”
Prayer for Rescue from Enemies.
To the Chief Musician; set to [the tune of] “Do Not Destroy.” A Mikhtam of David, [a record of memorable thoughts] when Saul sent men to watch his house in order to kill him.
59 Deliver me from my enemies, O my God;
Set me securely on an inaccessibly high place away from those who rise up against me.
2
Deliver me from those who practice wrongdoing,
And save me from bloodthirsty men.
3
Look! They lie in wait for my life;
Fierce and powerful men [are uniting together to] launch an attack against me,
Not for my wrongdoing nor for any sin of mine, O Lord.
4
They run and set themselves against me though there is no guilt in me;
Stir Yourself to meet and help me, and see [what they are doing]!
5
You, O Lord God of hosts, the God of Israel,
Arise to punish all the nations;
Spare no one and do not be merciful to any who treacherously plot evil. Selah.
6
They return at evening, they howl and snarl like dogs,
And go [prowling] around the city.
7
Look how they belch out [insults] with their mouths;
Swords [of sarcasm, ridicule, slander, and lies] are in their lips,
For they say, “Who hears us?”
8
But You, O Lord, will laugh at them [in scorn];
You scoff at and deride all the nations.
9
O [God] my strength, I will watch for You;
For God is my stronghold [my refuge, my protector, my high tower].
10
My God in His [steadfast] lovingkindness will meet me;
God will let me look triumphantly on my enemies [who lie in wait for me].
11
Do not kill them, or my people will forget;
Scatter them and make them wander [endlessly] back and forth by Your power, and bring them down,
O Lord our shield!
12
For the sin of their mouths and the words of their lips,
Let them even be trapped in their pride,
And on account of the curses and lies which they tell.
13
Destroy them in wrath, destroy them so that they may be no more;
Let them know that God rules over Jacob (Israel)
To the ends of the earth. Selah.
14
They return at evening, they howl and snarl like dogs,
And go [prowling] around the city.
15
They wander around for food [to devour]
And growl all night if they are not satisfied.
16
But as for me, I will sing of Your mighty strength and power;
Yes, I will sing joyfully of Your lovingkindness in the morning;
For You have been my stronghold
And a refuge in the day of my distress.
17
To You, O [God] my strength, I will sing praises;
For God is my stronghold [my refuge, my protector, my high tower], the God who shows me [steadfast] lovingkindness.
Justification by Faith Evidenced in Old Testament
4 What then shall we say that Abraham, our forefather [a]humanly speaking, has found? [Has he obtained a favored standing?] 2 For if Abraham was justified [that is, acquitted from the guilt of his sins] by works [those things he did that were good], he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed in (trusted, relied on) God, and it was credited to his account as righteousness (right living, right standing with God).”(A) 4 Now to a laborer, his wages are not credited as a favor or a gift, but as an obligation [something owed to him]. 5 But to the one who does not work [that is, the one who does not try to earn his salvation by doing good], but believes and completely trusts in Him who justifies the ungodly, his faith is [b]credited to him as righteousness (right standing with God). 6 And in this same way David speaks of the blessing on the one to whom God credits righteousness apart from works:
7
“Blessed and happy and favored are those whose lawless acts have been forgiven,
And whose sins have been covered up and completely buried.
8
“Blessed and happy and favored is the man whose sin the Lord will not take into account nor charge against him.”(B)
9 Is this blessing only for the circumcised, or also for the uncircumcised? For we say, “Faith was credited to Abraham as righteousness.” 10 How then was it credited [to him]? Was it after he had been circumcised, or before? Not after, but while [he was] uncircumcised. 11 He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them, 12 and [that he would be] the [spiritual] father of those circumcised who are not only circumcised, but who also walk in the steps of the faith of our father Abraham which he had before he was circumcised.
13 For the promise to Abraham or to his descendants that he would be heir of the world was not through [observing the requirements of] the Law, but through the righteousness of faith.(C) 14 If those who are [followers] of the Law are [the true] heirs [of Abraham], then faith [leading to salvation] is of no effect and void, and the promise [of God] is nullified. 15 For the Law results in [God’s] wrath [against sin], but where there is no law, there is no violation [of it either].
16 Therefore, [inheriting] the promise depends entirely on faith [that is, confident trust in the unseen God], in order that it may be given as an act of grace [His unmerited favor and mercy], so that the promise will be [legally] guaranteed to all the descendants [of Abraham]—not only for those [Jewish believers] who keep the Law, but also for those [Gentile believers] who share the faith of Abraham, who is the [spiritual] father of us all— 17 (as it is written [in Scripture], “I have made you a father of many nations”) in the sight of Him in whom he believed, that is, God [c]who gives life to the dead and calls into being that which does not exist.(D) 18 In hope against hope Abraham believed that he would become a father of many nations, as he had been promised [by God]: “So [numberless] shall your descendants be.”(E) 19 Without becoming weak in faith he considered his own body, now as good as dead [for producing children] since he was about a hundred years old, and [he considered] the deadness of Sarah’s womb.(F) 20 But he did not doubt or waver in unbelief concerning the promise of God, but he grew strong and empowered by faith, giving glory to God, 21 being fully convinced that God had the power to do what He had promised. 22 Therefore his faith was credited to him as righteousness (right standing with God).(G) 23 Now not for his sake alone was it written that it was credited to him, 24 but for our sake also—to whom righteousness will be credited, as those who believe in Him who raised Jesus our Lord from the dead— 25 who was betrayed and crucified because of our sins, and was raised [from the dead] because of our justification [our acquittal—absolving us of all sin before God].
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