And their children, whom He raised up in their stead, them Joshua circumcised; for they were uncircumcised, because they had not circumcised them on the way.

And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp till they were whole.

Circumcise yourselves to the Lord, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem, lest My fury come forth like fire, and burn that none can quench it, because of the evil of your doings.

“Behold, the days come,” saith the Lord, “that I will punish all them that are circumcised with the uncircumcised—

And it came to pass that on the eighth day they came to circumcise the child, and they called him Zacharias, after the name of his father.

And when eight days were accomplished for the circumcising of the Child, His name was called Jesus, who was so named by the angel before He was conceived in the womb.

Moses therefore gave unto you circumcision (not because it is of Moses, but of the fathers), and ye on the Sabbath day circumcise a man.

If a man receive circumcision on the Sabbath day, that the Law of Moses should not be broken, are ye angry at Me because I have made a man every whit whole on the Sabbath day?

And He gave him the covenant of circumcision. And so Abraham begot Isaac and circumcised him on the eighth day; and Isaac begot Jacob, and Jacob begot the twelve patriarchs.

And those of the Circumcision who believed were astonished, as many as came with Peter, because the gift of the Holy Ghost was poured out also on the Gentiles.

And when Peter had come up to Jerusalem, those who were of the Circumcision contended with him,

And certain men who came down from Judea taught the brethren and said, “Unless ye be circumcised after the manner of Moses, ye cannot be saved.”

But there rose up certain of the sect of the Pharisees who believed, saying that it was needful to circumcise them, and to command them to keep the Law of Moses.

Inasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, ‘Ye must be circumcised and keep the law’ — to whom we gave no such commandment —

Him Paul wanted to have go forth with him, and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek.

And they are informed about thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, nor walk according to the customs.

For circumcision verily profiteth if thou keep the law; but if thou be a breaker of the law, thy circumcision is made uncircumcision.

Therefore if the Uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

And shall not uncircumcision, which is by nature, if it fulfill the law, judge thee, who having the letter and circumcision dost transgress the law?

For he is not a Jew who is one outwardly, neither is that circumcision, which is outward in the flesh.

But he is a Jew who is one inwardly, and whose circumcision is that of the heart, in the spirit and not in the letter, and whose praise is not from men, but from God.

What advantage then hath the Jew? Or what profit is there in circumcision?

seeing it is one God who shall justify the Circumcision by faith, and Uncircumcision through faith.

Cometh this blessedness then upon the Circumcision only, or upon the Uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

How was it then reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision!