Psalm 92[a]

A psalm. A song. For the Sabbath day.

It is good to praise the Lord
    and make music(A) to your name,(B) O Most High,(C)
proclaiming your love in the morning(D)
    and your faithfulness at night,
to the music of the ten-stringed lyre(E)
    and the melody of the harp.(F)

For you make me glad by your deeds, Lord;
    I sing for joy(G) at what your hands have done.(H)
How great are your works,(I) Lord,
    how profound your thoughts!(J)
Senseless people(K) do not know,
    fools do not understand,
that though the wicked spring up like grass
    and all evildoers flourish,
    they will be destroyed forever.(L)

But you, Lord, are forever exalted.

For surely your enemies(M), Lord,
    surely your enemies will perish;
    all evildoers will be scattered.(N)
10 You have exalted my horn[b](O) like that of a wild ox;(P)
    fine oils(Q) have been poured on me.
11 My eyes have seen the defeat of my adversaries;
    my ears have heard the rout of my wicked foes.(R)

12 The righteous will flourish(S) like a palm tree,
    they will grow like a cedar of Lebanon;(T)
13 planted in the house of the Lord,
    they will flourish in the courts of our God.(U)
14 They will still bear fruit(V) in old age,
    they will stay fresh and green,
15 proclaiming, “The Lord is upright;
    he is my Rock, and there is no wickedness in him.(W)

Footnotes

  1. Psalm 92:1 In Hebrew texts 92:1-15 is numbered 92:2-16.
  2. Psalm 92:10 Horn here symbolizes strength.

Jerusalem’s Deliverance Foretold(A)

19 When King Hezekiah heard this, he tore(B) his clothes and put on sackcloth and went into the temple of the Lord. He sent Eliakim(C) the palace administrator, Shebna the secretary and the leading priests,(D) all wearing sackcloth,(E) to the prophet Isaiah(F) son of Amoz. They told him, “This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the moment(G) of birth and there is no strength to deliver them. It may be that the Lord your God will hear all the words of the field commander, whom his master, the king of Assyria, has sent to ridicule(H) the living God, and that he will rebuke(I) him for the words the Lord your God has heard. Therefore pray for the remnant(J) that still survives.”

When King Hezekiah’s officials came to Isaiah, Isaiah said to them, “Tell your master, ‘This is what the Lord says: Do not be afraid(K) of what you have heard—those words with which the underlings of the king of Assyria have blasphemed(L) me. Listen! When he hears a certain report,(M) I will make him want to return to his own country, and there I will have him cut down with the sword.(N)’”

When the field commander heard that the king of Assyria had left Lachish,(O) he withdrew and found the king fighting against Libnah.(P)

Now Sennacherib received a report that Tirhakah, the king of Cush,[a] was marching out to fight against him. So he again sent messengers to Hezekiah with this word: 10 “Say to Hezekiah king of Judah: Do not let the god you depend(Q) on deceive(R) you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.’ 11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? 12 Did the gods of the nations that were destroyed by my predecessors deliver(S) them—the gods of Gozan,(T) Harran,(U) Rezeph and the people of Eden who were in Tel Assar? 13 Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?”(V)

Hezekiah’s Prayer(W)

14 Hezekiah received the letter(X) from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. 15 And Hezekiah prayed to the Lord: “Lord, the God of Israel, enthroned between the cherubim,(Y) you alone(Z) are God over all the kingdoms of the earth. You have made heaven and earth. 16 Give ear,(AA) Lord, and hear;(AB) open your eyes,(AC) Lord, and see; listen to the words Sennacherib has sent to ridicule the living God.

17 “It is true, Lord, that the Assyrian kings have laid waste these nations and their lands. 18 They have thrown their gods into the fire and destroyed them, for they were not gods(AD) but only wood and stone, fashioned by human hands.(AE) 19 Now, Lord our God, deliver(AF) us from his hand, so that all the kingdoms(AG) of the earth may know(AH) that you alone, Lord, are God.”

Isaiah Prophesies Sennacherib’s Fall(AI)(AJ)

20 Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the Lord, the God of Israel, says: I have heard(AK) your prayer concerning Sennacherib king of Assyria.

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Footnotes

  1. 2 Kings 19:9 That is, the upper Nile region

16 For when I preach the gospel, I cannot boast, since I am compelled to preach.(A) Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward;(B) if not voluntarily, I am simply discharging the trust committed to me.(C) 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge,(D) and so not make full use of my rights(E) as a preacher of the gospel.

Paul’s Use of His Freedom

19 Though I am free(F) and belong to no one, I have made myself a slave to everyone,(G) to win as many as possible.(H) 20 To the Jews I became like a Jew, to win the Jews.(I) To those under the law I became like one under the law (though I myself am not under the law),(J) so as to win those under the law. 21 To those not having the law I became like one not having the law(K) (though I am not free from God’s law but am under Christ’s law),(L) so as to win those not having the law. 22 To the weak I became weak, to win the weak.(M) I have become all things to all people(N) so that by all possible means I might save some.(O) 23 I do all this for the sake of the gospel, that I may share in its blessings.

The Need for Self-Discipline

24 Do you not know that in a race all the runners run, but only one gets the prize?(P) Run(Q) in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown(R) that will not last, but we do it to get a crown that will last forever.(S) 26 Therefore I do not run like someone running aimlessly;(T) I do not fight like a boxer beating the air.(U) 27 No, I strike a blow to my body(V) and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.(W)

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Jesus Heals a Man With Leprosy(A)

When Jesus came down from the mountainside, large crowds followed him. A man with leprosy[a](B) came and knelt before him(C) and said, “Lord, if you are willing, you can make me clean.”

Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cleansed of his leprosy. Then Jesus said to him, “See that you don’t tell anyone.(D) But go, show yourself to the priest(E) and offer the gift Moses commanded,(F) as a testimony to them.”

The Faith of the Centurion(G)

When Jesus had entered Capernaum, a centurion came to him, asking for help. “Lord,” he said, “my servant lies at home paralyzed,(H) suffering terribly.”

Jesus said to him, “Shall I come and heal him?”

The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed.(I) For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

10 When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith.(J) 11 I say to you that many will come from the east and the west,(K) and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.(L) 12 But the subjects of the kingdom(M) will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.”(N)

13 Then Jesus said to the centurion, “Go! Let it be done just as you believed it would.”(O) And his servant was healed at that moment.

Jesus Heals Many(P)

14 When Jesus came into Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever. 15 He touched her hand and the fever left her, and she got up and began to wait on him.

16 When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick.(Q) 17 This was to fulfill(R) what was spoken through the prophet Isaiah:

“He took up our infirmities
    and bore our diseases.”[b](S)

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Footnotes

  1. Matthew 8:2 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  2. Matthew 8:17 Isaiah 53:4 (see Septuagint)

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