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Pashhur Arrests Jeremiah

20 Pashhur son of Immer was a priest and the chief of temple security. He heard what I had said, and so he hit me.[a] Then he had me arrested and put in chains[b] at the Benjamin Gate in the Lord's temple.[c] The next day, when Pashhur let me go free, I told him that the Lord had said:

No longer will I call you Pashhur. Instead, I will call you Afraid-of-Everything.[d] You will be afraid, and you will bring fear to your friends as well. You will see enemies kill them in battle. Then I will let the king of Babylonia take everyone in Judah prisoner, killing some and dragging the rest away to Babylonia. He will clean out the royal treasury and take everything else of value from Jerusalem.

Pashhur, you are guilty of telling lies and claiming they were messages from me. That's why I will let the Babylonians take you, your family, and your friends as prisoners to Babylonia, where you will all die and be buried.

Jeremiah Complains to the Lord

You tricked me, Lord,
    and I was really fooled.
You are stronger than I am,
    and you have defeated me.
People never stop sneering
    and insulting me.
You have let me announce
    only injustice and death.
Your message has brought me
nothing but insults
    and trouble.
Sometimes I tell myself
not to think about you, Lord,
    or even mention your name.
But your message burns
in my heart and bones,
    and I cannot keep silent.

10 I heard the crowds whisper,
    “Everyone is afraid.
Now's our chance
    to accuse Jeremiah!”
All of my so-called friends
are just waiting
    for me to make a mistake.
They say, “Maybe Jeremiah
    can be tricked.
Then we can overpower him
    and get even at last.”

11 But you, Lord,
are a mighty soldier,
    standing at my side.
Those troublemakers
will fall down and fail—
    terribly embarrassed,
    forever ashamed.

12 Lord All-Powerful,
    you test those who do right,
and you know every heart
    and mind.
I have told you my complaints,
so let me watch you
    take revenge on my enemies.
13 I sing praises to you, Lord.
You rescue the oppressed
    from the wicked.

14 (A) Put a curse on the day I was born!
    Don't bless that day.
15 Put a curse on the man
who told my father, “Good news!
    You have a son.”
16 May that man be like the towns
    you destroyed without pity.
Let him hear shouts of alarm
in the morning
    and battle cries at noon.
17 He deserves to die
for not killing me
    before I was born.
Then my mother's body
    would have been my grave.
18 Why did I have to be born?
Was it just to suffer
    and die in shame?

The Lord Will Fight against Jerusalem

21 King Zedekiah[e] of Judah sent for Pashhur son of Malchiah and for a priest named Zephaniah son of Maaseiah. Then he told them, “Talk with Jeremiah for me.”

So they came to me and said, (B) “King Nebuchadnezzar[f] of Babylonia has attacked Judah. Please ask the Lord to work miracles for our people, as he has done in the past, so that Nebuchadnezzar will leave us alone.”

3-7 I told them that the Lord God of Israel had told me to say to King Zedekiah:

The Babylonians have surrounded Jerusalem and want to kill you and your people. You are asking me to save you, but you have made me furious. So I will stretch out my mighty arm and fight against you myself. Your army is using spears and swords to fight the Babylonians, but I will make your own weapons turn and attack you. I will send a horrible disease to kill many of the people and animals in Jerusalem, and there will be nothing left to eat. Finally, I will let King Nebuchadnezzar and his army fight their way to the center of Jerusalem and capture everyone who is left alive, including you and your officials. But Nebuchadnezzar won't be kind or show any mercy—he will have you killed! I, the Lord, have spoken.

(C) Then I told them that the Lord had said:

People of Jerusalem, I, the Lord, give you the choice of life or death. The Babylonian army has surrounded Jerusalem, so if you want to live, you must go out and surrender to them. But if you want to die because of hunger, disease, or war, then stay here in the city. 10 I have decided not to rescue Jerusalem. Instead, I am going to let the king of Babylonia burn it to the ground. I, the Lord, have spoken.

The Lord Warns the King of Judah

* 11 Pay attention, you that belong
    to the royal family.
12 Each new day, make sure
    that justice is done,
and rescue those
    who are being robbed.
Or else my anger will flame up
like a fire that never goes out.

13 Jerusalem,
    from your mountaintop
you look out over the valleys[g]
    and think you are safe.
But I, the Lord, am angry,
14 and I will punish you
    as you deserve.
I'll set your palace[h] on fire,
and everything around you
    will go up in smoke.

Footnotes

  1. 20.2 hit me: Or “beat me up” or “had me beaten up.”
  2. 20.2 in chains: Or “in the stocks” (a wooden frame with holes for the hands, neck, or feet of a prisoner) or “in a prison cell.”
  3. 20.2 the Benjamin Gate in the Lord's temple: The Hebrew text has “the upper Benjamin Gate in the temple”; the lower Benjamin Gate may have been the city gate of that name.
  4. 20.3 Afraid-of-Everything: Hebrew “Magor-Missabib.”
  5. 21.1 Zedekiah: See the note at 1.3.
  6. 21.2 Nebuchadnezzar: Ruled 605–562 b.c.
  7. 21.13 Jerusalem … valleys: One possible meaning for the difficult Hebrew text.
  8. 21.14 your palace: The Hebrew text has “the forest”; the largest room in the king's palace was known as Forest Hall (see 1 Kings 7.2,3).

When Christ Jesus comes as king, he will be the judge of everyone, whether they are living or dead. So with God and Christ as witnesses, I command you to preach God's message. Do it willingly, even if it isn't the popular thing to do. You must correct people and point out their sins. But also cheer them up, and when you instruct them, always be patient. The time is coming when people won't listen to good teaching. Instead, they will look for teachers who will please them by telling them only what they are itching to hear. They will turn from the truth and eagerly listen to senseless stories. But you must stay calm and be willing to suffer. You must work hard, telling the good news and to do your job well.

Now the time has come for me to die. My life is like a drink offering[a] being poured out on the altar. I have fought well. I have finished the race, and I have been faithful. So a crown will be given to me for pleasing the Lord. He judges fairly, and on the day of judgment he will give a crown to me and to everyone else who wants him to appear with power.

Personal Instructions

Come to see me as soon as you can. 10 (A) Demas loves the things of this world so much that he left me and went to Thessalonica. Crescens has gone to Galatia, and Titus has gone to Dalmatia. 11 (B) Only Luke has stayed with me.

Mark can be very helpful to me, so please find him and bring him with you. 12 (C) I sent Tychicus to Ephesus.

13 (D) When you come, bring the coat I left at Troas with Carpus. Don't forget to bring the scrolls, especially the ones made of leather.[b]

14 (E) Alexander, the metalworker, has hurt me in many ways. But the Lord will pay him back for what he has done. 15 Alexander opposes what we preach, so you had better watch out for him.

16 When I was first put on trial, no one helped me. In fact, everyone deserted me. I hope it won't be held against them. 17 But the Lord stood beside me. He gave me the strength to tell his full message, so that all Gentiles would hear it. And I was kept safe from hungry lions. 18 (F) The Lord will always keep me from being harmed by evil, and he will bring me safely into his heavenly kingdom. Praise him forever and ever! Amen.

Final Greetings

19 (G) Give my greetings to Priscilla and Aquila and to the family of Onesiphorus.

20 (H) Erastus stayed at Corinth.

Trophimus was sick when I left him at Miletus.

21 Do your best to come before winter.

Eubulus, Pudens, Linus, and Claudia send you their greetings, and so do the rest of the Lord's followers.

22 I pray that the Lord will bless your life and will be kind to you.

Footnotes

  1. 4.6 drink offering: Water or wine was sometimes poured out as an offering when an animal sacrifice was made.
  2. 4.13 the ones made of leather: A scroll was a kind of rolled up book, and it could be made out of paper (called “papyrus”) or leather (that is, animal skin) or even copper.

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