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Demand for a sign

16 The Pharisees and Sadducees came to Jesus. In order to test him they asked him to show them a sign from heaven.

But he replied, “At evening you say, ‘It will be nice weather because the sky is bright red.’ And in the morning you say, ‘There will be bad weather today because the sky is cloudy.’ You know how to make sense of the sky’s appearance. But you are unable to recognize the signs that point to what the time is. An evil and unfaithful generation searches for a sign. But it won’t receive any sign except Jonah’s sign.” Then he left them and went away.

Yeast of the Pharisees and Sadducees

When the disciples arrived on the other side of the lake, they had forgotten to bring bread. Jesus said to them, “Watch out and be on your guard for the yeast of the Pharisees and Sadducees.”

They discussed this among themselves and said, “We didn’t bring any bread.”

Jesus knew what they were discussing and said, “You people of weak faith! Why are you discussing among yourselves the fact that you don’t have any bread? Don’t you understand yet? Don’t you remember the five loaves that fed the five thousand and how many baskets of leftovers you gathered? 10 And the seven loaves that fed the four thousand and how many large baskets of leftovers you gathered? 11 Don’t you know that I wasn’t talking about bread? But be on your guard for the yeast of the Pharisees and Sadducees.” 12 Then they understood that he wasn’t telling them to be on their guard for yeast used in making bread. No, he was telling them to watch out for the teaching of the Pharisees and Sadducees.

Peter’s declaration about Jesus

13 Now when Jesus came to the area of Caesarea Philippi, he asked his disciples, “Who do people say the Human One[a] is?”

14 They replied, “Some say John the Baptist, others Elijah, and still others Jeremiah or one of the other prophets.”

15 He said, “And what about you? Who do you say that I am?”

16 Simon Peter said, “You are the Christ, the Son of the living God.”

17 Then Jesus replied, “Happy are you, Simon son of Jonah, because no human has shown this to you. Rather my Father who is in heaven has shown you. 18 I tell you that you are Peter.[b] And I’ll build my church on this rock. The gates of the underworld won’t be able to stand against it. 19 I’ll give you the keys of the kingdom of heaven. Anything you fasten on earth will be fastened in heaven. Anything you loosen on earth will be loosened in heaven.” 20 Then he ordered the disciples not to tell anybody that he was the Christ.

First prediction of Jesus’ death and resurrection

21 From that time Jesus began to show his disciples that he had to go to Jerusalem and suffer many things from the elders, chief priests, and legal experts, and that he had to be killed and raised on the third day. 22 Then Peter took hold of Jesus and, scolding him, began to correct him: “God forbid, Lord! This won’t happen to you.” 23 But he turned to Peter and said, “Get behind me, Satan. You are a stone that could make me stumble, for you are not thinking God’s thoughts but human thoughts.”

Saving and losing life

24 Then Jesus said to his disciples, “All who want to come after me must say no to themselves, take up their cross, and follow me. 25 All who want to save their lives will lose them. But all who lose their lives because of me will find them. 26 Why would people gain the whole world but lose their lives? What will people give in exchange for their lives? 27 For the Human One[c] is about to come with the majesty of his Father with his angels. And then he will repay each one for what that person has done. 28 I assure you that some standing here won’t die before they see the Human One[d] coming in his kingdom.”

Jesus’ transformation

17 Six days later Jesus took Peter, James, and John his brother, and brought them to the top of a very high mountain. He was transformed in front of them. His face shone like the sun, and his clothes became as white as light.

Moses and Elijah appeared to them, talking with Jesus. Peter reacted to all of this by saying to Jesus, “Lord, it’s good that we’re here. If you want, I’ll make three shrines: one for you, one for Moses, and one for Elijah.”

While he was still speaking, look, a bright cloud overshadowed them. A voice from the cloud said, “This is my Son whom I dearly love. I am very pleased with him. Listen to him!” Hearing this, the disciples fell on their faces, filled with awe.

But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” When they looked up, they saw no one except Jesus.

As they were coming down the mountain, Jesus commanded them, “Don’t tell anybody about the vision until the Human One[e] is raised from the dead.”

10 The disciples asked, “Then why do the legal experts say that Elijah must first come?”

11 Jesus responded, “Elijah does come first and will restore all things. 12 In fact, I tell you that Elijah has already come, and they didn’t know him. But they did to him whatever they wanted. In the same way the Human One[f] is also going to suffer at their hands.” 13 Then the disciples realized he was telling them about John the Baptist.

Healing of a boy who was demon-possessed

14 When they came to the crowd, a man met Jesus. He knelt before him, 15 saying, “Lord, show mercy to my son. He is epileptic and suffers terribly, for he often falls into the fire or the water. 16 I brought him to your disciples, but they couldn’t heal him.”

17 Jesus answered, “You faithless and crooked generation, how long will I be with you? How long will I put up with you? Bring the boy here to me.” 18 Then Jesus spoke harshly to the demon. And it came out of the child, who was healed from that time on.

19 Then the disciples came to Jesus in private and said, “Why couldn’t we throw the demon out?”

20 “Because you have little faith,” he said. “I assure you that if you have faith the size of a mustard seed, you could say to this mountain, ‘Go from here to there,’ and it will go. There will be nothing that you can’t do.”[g]

Second prediction of Jesus’ death and resurrection

22 When the disciples came together in Galilee, Jesus said to them, “The Human One[h] is about to be delivered over into human hands. 23 They will kill him. But he will be raised on the third day.” And they were heartbroken.

Paying the temple tax

24 When they came to Capernaum, the people who collected the half-shekel temple tax came to Peter and said, “Doesn’t your teacher pay the temple tax?”

25 “Yes,” he said.

But when they came into the house, Jesus spoke to Peter first.“What do you think, Simon? From whom do earthly kings collect taxes, from their children or from strangers?”

26 “From strangers,” he said.

Jesus said to him, “Then the children don’t have to pay. 27 But just so we don’t offend them, go to the lake, throw out a fishing line and hook, and take the first fish you catch. When you open its mouth, you will find a shekel coin. Take it and pay the tax for both of us.”

Greatest in the kingdom

18 At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?”

Then he called a little child over to sit among the disciples, and said, “I assure you that if you don’t turn your lives around and become like this little child, you will definitely not enter the kingdom of heaven. Those who humble themselves like this little child will be the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me.

Falling into sin

“As for whoever causes these little ones who believe in me to trip and fall into sin, it would be better for them to have a huge stone hung around their necks and be drowned in the bottom of the lake. How terrible it is for the world because of the things that cause people to trip and fall into sin! Such things have to happen, but how terrible it is for the person who causes those things to happen! If your hand or your foot causes you to fall into sin, chop it off and throw it away. It’s better to enter into life crippled or lame than to be thrown into the eternal fire with two hands or two feet. If your eye causes you to fall into sin, tear it out and throw it away. It’s better to enter into life with one eye than to be cast into a burning hell with two eyes.

Parable of the lost sheep

10 “Be careful that you don’t look down on one of these little ones. I say to you that their angels in heaven are always looking into the face of my Father who is in heaven.[i] 12 What do you think? If someone had one hundred sheep and one of them wandered off, wouldn’t he leave the ninety-nine on the hillsides and go in search for the one that wandered off? 13 If he finds it, I assure you that he is happier about having that one sheep than about the ninety-nine who didn’t wander off. 14 In the same way, my Father who is in heaven doesn’t want to lose one of these little ones.

Sinning brother or sister

15 “If your brother or sister sins against you, go and correct them when you are alone together. If they listen to you, then you’ve won over your brother or sister. 16 But if they won’t listen, take with you one or two others so that every word may be established by the mouth of two or three witnesses.[j] 17 But if they still won’t pay attention, report it to the church. If they won’t pay attention even to the church, treat them as you would a Gentile and tax collector. 18 I assure you that whatever you fasten on earth will be fastened in heaven. And whatever you loosen on earth will be loosened in heaven. 19 Again I assure you that if two of you agree on earth about anything you ask, then my Father who is in heaven will do it for you. 20 For where two or three are gathered in my name, I’m there with them.”

Parable of the unforgiving servant

21 Then Peter said to Jesus, “Lord, how many times should I forgive my brother or sister who sins against me? Should I forgive as many as seven times?”

22 Jesus said, “Not just seven times, but rather as many as seventy-seven times.[k] 23 Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 When he began to settle accounts, they brought to him a servant who owed him ten thousand bags of gold.[l] 25 Because the servant didn’t have enough to pay it back, the master ordered that he should be sold, along with his wife and children and everything he had, and that the proceeds should be used as payment. 26 But the servant fell down, kneeled before him, and said, ‘Please, be patient with me, and I’ll pay you back.’ 27 The master had compassion on that servant, released him, and forgave the loan.

28 “When that servant went out, he found one of his fellow servants who owed him one hundred coins.[m] He grabbed him around the throat and said, ‘Pay me back what you owe me.’

29 “Then his fellow servant fell down and begged him, ‘Be patient with me, and I’ll pay you back.’ 30 But he refused. Instead, he threw him into prison until he paid back his debt.

31 “When his fellow servants saw what happened, they were deeply offended. They came and told their master all that happened. 32 His master called the first servant and said, ‘You wicked servant! I forgave you all that debt because you appealed to me. 33 Shouldn’t you also have mercy on your fellow servant, just as I had mercy on you?’ 34 His master was furious and handed him over to the guard responsible for punishing prisoners, until he had paid the whole debt.

35 “My heavenly Father will also do the same to you if you don’t forgive your brother or sister from your heart.”

Footnotes

  1. Matthew 16:13 Or Son of Man
  2. Matthew 16:18 Peter means rock.
  3. Matthew 16:27 Or Son of Man
  4. Matthew 16:28 Or Son of Man
  5. Matthew 17:9 Or Son of Man
  6. Matthew 17:12 Or Son of Man
  7. Matthew 17:20 17:21 is omitted in most critical editions of the Gk New Testament This kind doesn’t come out except through prayer and fasting.
  8. Matthew 17:22 Or Son of Man
  9. Matthew 18:10 18:11 is omitted in most critical editions of the Gk New Testament For the Human One has come to save the lost.
  10. Matthew 18:16 Deut 19:15
  11. Matthew 18:22 Or seventy times seven
  12. Matthew 18:24 Or ten thousand talanta, an amount equal to the wages for sixty million days
  13. Matthew 18:28 Or one hundred denaria, an amount equal to the wages for one hundred days

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