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True Fasting

58 The Lord says, “Shout as loud as you can! Tell my people Israel about their sins! They worship me every day, claiming that they are eager to know my ways and obey my laws. They say they want me to give them just laws and that they take pleasure in worshiping me.”

The people ask, “Why should we fast if the Lord never notices? Why should we go without food if he pays no attention?”

The Lord says to them, “The truth is that at the same time you fast, you pursue your own interests and oppress your workers. Your fasting makes you violent, and you quarrel and fight. Do you think this kind of fasting will make me listen to your prayers? When you fast, you make yourselves suffer; you bow your heads low like a blade of grass and spread out sackcloth and ashes to lie on. Is that what you call fasting? Do you think I will be pleased with that?

“The kind of fasting I want is this: Remove the chains of oppression and the yoke of injustice, and let the oppressed go free. (A)Share your food with the hungry and open your homes to the homeless poor. Give clothes to those who have nothing to wear, and do not refuse to help your own relatives.

“Then my favor will shine on you like the morning sun, and your wounds will be quickly healed. I will always be with you to save you; my presence will protect you on every side. When you pray, I will answer you. When you call to me, I will respond.

“If you put an end to oppression, to every gesture of contempt, and to every evil word; 10 if you give food to the hungry and satisfy those who are in need, then the darkness around you will turn to the brightness of noon. 11 And I will always guide you and satisfy you with good things. I will keep you strong and well. You will be like a garden that has plenty of water, like a spring of water that never goes dry. 12 Your people will rebuild what has long been in ruins, building again on the old foundations. You will be known as the people who rebuilt the walls, who restored the ruined houses.”

The Reward for Keeping the Sabbath

13 The Lord says, “If you treat the Sabbath as sacred and do not pursue your own interests on that day; if you value my holy day and honor it by not traveling, working, or talking idly on that day, 14 then you will find the joy that comes from serving me. I will make you honored all over the world, and you will enjoy the land I gave to your ancestor, Jacob. I, the Lord, have spoken.”

False and True Worship

58 Shout out; do not hold back!
    Lift up your voice like a trumpet!
Announce to my people their rebellion,
    to the house of Jacob their sins.(A)
Yet day after day they seek me
    and delight to know my ways,
as if they were a nation that practiced righteousness
    and did not forsake the ordinance of their God;
they ask of me righteous judgments;
    they want God on their side.[a](B)
“Why do we fast, but you do not see?
    Why humble ourselves, but you do not notice?”
Look, you serve your own interest on your fast day
    and oppress all your workers.(C)
You fast only to quarrel and to fight
    and to strike with a wicked fist.
Such fasting as you do today
    will not make your voice heard on high.(D)
Is such the fast that I choose,
    a day to humble oneself?
Is it to bow down the head like a bulrush
    and to lie in sackcloth and ashes?
Will you call this a fast,
    a day acceptable to the Lord?(E)

Is not this the fast that I choose:
    to loose the bonds of injustice,
    to undo the straps of the yoke,
to let the oppressed go free,
    and to break every yoke?(F)
Is it not to share your bread with the hungry
    and bring the homeless poor into your house;
when you see the naked, to cover them
    and not to hide yourself from your own kin?(G)
Then your light shall break forth like the dawn,
    and your healing shall spring up quickly;
your vindicator[b] shall go before you;
    the glory of the Lord shall be your rear guard.(H)
Then you shall call, and the Lord will answer;
    you shall cry for help, and he will say, “Here I am.”

If you remove the yoke from among you,
    the pointing of the finger, the speaking of evil,(I)
10 if you offer your food to the hungry
    and satisfy the needs of the afflicted,
then your light shall rise in the darkness
    and your gloom be like the noonday.(J)
11 The Lord will guide you continually
    and satisfy your needs in parched places
    and make your bones strong,
and you shall be like a watered garden,
    like a spring of water
    whose waters never fail.(K)
12 Your ancient ruins shall be rebuilt;
    you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
    the restorer of streets to live in.(L)

13 If you refrain from trampling the Sabbath,
    from pursuing your own interests on my holy day;
if you call the Sabbath a delight
    and the holy day of the Lord honorable;
if you honor it, not going your own ways,
    serving your own interests or pursuing your own affairs;(M)
14 then you shall take delight in the Lord,
    and I will make you ride upon the heights of the earth;
I will feed you with the heritage of your ancestor Jacob,
    for the mouth of the Lord has spoken.(N)

Footnotes

  1. 58.2 Or they delight to draw near to God
  2. 58.8 Or vindication

58 Shout out loud! Don’t hold back!
Raise your voice like a shofar!
Proclaim to my people what rebels they are,
to the house of Ya‘akov their sins.

“Oh yes, they seek me day after day
and [claim to] delight in knowing my ways.
As if they were an upright nation
that had not abandoned the rulings of their God,
they ask me for just rulings
and [claim] to take pleasure in closeness to God,
[asking,] ‘Why should we fast, if you don’t see?
Why mortify ourselves, if you don’t notice?’

“Here is my answer: when you fast,
you go about doing whatever you like,
while keeping your laborers hard at work.
Your fasts lead to quarreling and fighting,
to lashing out with violent blows.
On a day like today, fasting like yours
will not make your voice heard on high.

“Is this the sort of fast I want,
a day when a person mortifies himself?
Is the object to hang your head like a reed
and spread sackcloth and ashes under yourself?
Is this what you call a fast,
a day that pleases Adonai?

“Here is the sort of fast I want —
releasing those unjustly bound,
untying the thongs of the yoke,
letting the oppressed go free,
breaking every yoke,
sharing your food with the hungry,
taking the homeless poor into your house,
clothing the naked when you see them,
fulfilling your duty to your kinsmen!”

Then your light will burst forth like the morning,
your new skin will quickly grow over your wound;
your righteousness will precede you,
and Adonai’s glory will follow you.
Then you will call, and Adonai will answer;
you will cry, and he will say, “Here I am.”
If you will remove the yoke from among you,
stop false accusation and slander,
10 generously offer food to the hungry
and meet the needs of the person in trouble;
then your light will rise in the darkness,
and your gloom become like noon.
11 Adonai will always guide you;
he will satisfy your needs in the desert,
he will renew the strength in your limbs;
so that you will be like a watered garden,
like a spring whose water never fails.
12 You will rebuild the ancient ruins,
raise foundations from ages past,
and be called “Repairer of broken walls,
Restorer of streets to live in.”

13 “If you hold back your foot on Shabbat
from pursuing your own interests on my holy day;
if you call Shabbat a delight,
Adonai’s holy day, worth honoring;
then honor it by not doing your usual things
or pursuing your interests or speaking about them.
14 If you do, you will find delight in Adonai
I will make you ride on the heights of the land
and feed you with the heritage of your ancestor Ya‘akov,
for the mouth of Adonai has spoken.”

Your Prayers Won’t Get Off the Ground

58 1-3 “Shout! A full-throated shout!
    Hold nothing back—a trumpet-blast shout!
Tell my people what’s wrong with their lives,
    face my family Jacob with their sins!
They’re busy, busy, busy at worship,
    and love studying all about me.
To all appearances they’re a nation of right-living people—
    law-abiding, God-honoring.
They ask me, ‘What’s the right thing to do?’
    and love having me on their side.
But they also complain,
    ‘Why do we fast and you don’t look our way?
    Why do we humble ourselves and you don’t even notice?’

3-5     “Well, here’s why:

“The bottom line on your ‘fast days’ is profit.
    You drive your employees much too hard.
You fast, but at the same time you bicker and fight.
    You fast, but you swing a mean fist.
The kind of fasting you do
    won’t get your prayers off the ground.
Do you think this is the kind of fast day I’m after:
    a day to show off humility?
To put on a pious long face
    and parade around solemnly in black?
Do you call that fasting,
    a fast day that I, God, would like?

6-9 “This is the kind of fast day I’m after:
    to break the chains of injustice,
    get rid of exploitation in the workplace,
    free the oppressed,
    cancel debts.
What I’m interested in seeing you do is:
    sharing your food with the hungry,
    inviting the homeless poor into your homes,
    putting clothes on the shivering ill-clad,
    being available to your own families.
Do this and the lights will turn on,
    and your lives will turn around at once.
Your righteousness will pave your way.
    The God of glory will secure your passage.
Then when you pray, God will answer.
    You’ll call out for help and I’ll say, ‘Here I am.’

A Full Life in the Emptiest of Places

9-12 “If you get rid of unfair practices,
    quit blaming victims,
    quit gossiping about other people’s sins,
If you are generous with the hungry
    and start giving yourselves to the down-and-out,
Your lives will begin to glow in the darkness,
    your shadowed lives will be bathed in sunlight.
I will always show you where to go.
    I’ll give you a full life in the emptiest of places—
    firm muscles, strong bones.
You’ll be like a well-watered garden,
    a gurgling spring that never runs dry.
You’ll use the old rubble of past lives to build anew,
    rebuild the foundations from out of your past.
You’ll be known as those who can fix anything,
    restore old ruins, rebuild and renovate,
    make the community livable again.

13-14 “If you watch your step on the Sabbath
    and don’t use my holy day for personal advantage,
If you treat the Sabbath as a day of joy,
    God’s holy day as a celebration,
If you honor it by refusing ‘business as usual,’
    making money, running here and there—
Then you’ll be free to enjoy God!
    Oh, I’ll make you ride high and soar above it all.
I’ll make you feast on the inheritance of your ancestor Jacob.”
    Yes! God says so!