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Adam and Christ Contrasted

12 When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned. 13 Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break. 14 Still, everyone died—from the time of Adam to the time of Moses—even those who did not disobey an explicit commandment of God, as Adam did. Now Adam is a symbol, a representation of Christ, who was yet to come. 15 But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. 16 And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins. 17 For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.

18 Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. 19 Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous.

20 God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant. 21 So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.

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Death in Adam, Life in Christ(A)

12 Therefore, just as (B)through one man sin entered the world, and (C)death through sin, and thus death spread to all men, because all sinned— 13 (For until the law sin was in the world, but (D)sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, (E)who is a type of Him who was to come. 15 But the free gift is not like the [a]offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded (F)to many. 16 And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many [b]offenses resulted in justification. 17 For if by the one man’s [c]offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

18 Therefore, as through [d]one man’s offense judgment came to all men, resulting in condemnation, even so through (G)one[e] Man’s righteous act the free gift came (H)to all men, resulting in justification of life. 19 For as by one man’s disobedience many were made sinners, so also by (I)one Man’s obedience many will be made righteous.

20 Moreover (J)the law entered that the offense might abound. But where sin abounded, grace (K)abounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

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Notas al pie

  1. Romans 5:15 trespass or false step
  2. Romans 5:16 trespasses
  3. Romans 5:17 trespass
  4. Romans 5:18 Or one trespass
  5. Romans 5:18 Or one righteous act

Death through Adam and Life through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) in this way death spread to all people,(C) because all sinned.[a] 13 In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.(D) 14 Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression.(E) He is a type of the Coming One.(F)

15 But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift which comes through the grace of the one man(G) Jesus Christ overflowed to the many. 16 And the gift is not like the one man’s sin, because from one sin came the judgment,(H) resulting in condemnation, but from many trespasses came the gift, resulting in justification.[b] 17 If by the one man’s trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life(I) through the one man, Jesus Christ.

18 So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is justification leading to life(J) for everyone. 19 For just as through one man’s disobedience the many were made sinners,(K) so also through the one man’s obedience(L) the many will be made righteous. 20 The law came along to multiply the trespass.(M) But where sin multiplied, grace multiplied even more(N) 21 so that, just as sin reigned in death,(O) so also grace will reign(P) through righteousness, resulting in eternal life through Jesus Christ our Lord.

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Notas al pie

  1. 5:12 Or have sinned
  2. 5:16 Or acquittal

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) and in this way death came to all people, because all sinned(C)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(D) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(E) who is a pattern of the one to come.(F)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(G) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(H) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(I) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(J) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(K) so also one righteous act resulted in justification(L) and life(M) for all people. 19 For just as through the disobedience of the one man(N) the many were made sinners,(O) so also through the obedience(P) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(Q) But where sin increased, grace increased all the more,(R) 21 so that, just as sin reigned in death,(S) so also grace(T) might reign through righteousness to bring eternal life(U) through Jesus Christ our Lord.

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12 Consider this: sin entered our world through one man, Adam; and through sin, death followed in hot pursuit. Death spread rapidly to infect all people on the earth as they engaged in sin.

God’s gift of grace and salvation is amazing. Paul struggles to find the words to describe it. He looks everywhere around him to find a metaphor, an image, a word to put into language one aspect of this awesome gift. One of those is “reconciliation.” There is hardly anything more beautiful than to see two people who have been enemies or estranged or separated coming back together. When Paul reflects on what God has done through Jesus, he thinks about reconciliation. Before we receive God’s blessing through His Son, we are enemies of God, sinners of the worst sort. But God makes the first move to restore us to a right relationship with Him.

13 Before God gave the law, sin existed, but there was no way to account for it. Outside the law, how could anyone be charged and found guilty of sin? 14 Still, death plagued all humanity from Adam to Moses, even those whose sin was of a different sort than Adam’s. You see, in God’s plan, Adam was a prototype of the One who comes to usher in a new day. 15 But the free gift of grace bears no resemblance to Adam’s crime that brings a death sentence to all of humanity; in fact, it is quite the opposite. For if the one man’s sin brings death to so many, how much more does the gift of God’s radical grace extend to humanity since Jesus the Anointed offered His generous gift. 16 His free gift is nothing like the scourge of the first man’s sin. The judgment that fell because of one false step brought condemnation, but the free gift following countless offenses results in a favorable verdict—not guilty. 17 If one man’s sin brought a reign of death—that’s Adam’s legacy—how much more will those who receive grace in abundance and the free gift of redeeming justice reign in life by means of one other man—Jesus the Anointed.

18 So here is the result: as one man’s sin brought about condemnation and punishment for all people, so one man’s act of faithfulness makes all of us right with God and brings us to new life. 19 Just as through one man’s defiant disobedience every one of us were made sinners, so through the willing obedience of the one man many of us will be made right.

20 When the law came into the picture, sin grew and grew; but wherever sin grew and spread, God’s grace was there in fuller, greater measure. No matter how much sin crept in, there was always more grace. 21 In the same way that sin reigned in the sphere of death, now grace reigns through God’s restorative justice, eclipsing death and leading to eternal life through the Anointed One, Jesus our Lord, the Liberating King.

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