²⁴ including us whom he has called, not from the Jews only but also from the gentiles?

¹¹ In that renewal^[a] there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, enslaved and free, but Christ is all and in all!^(A)

⁹ And the angel said^[a] to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are true words of God.”^(A)

¹⁰ And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ,^[a] will himself restore, support, strengthen, and establish you.^(A)

Moses a Servant, Christ a Son

3 Therefore, holy brothers and sisters, partners in a heavenly calling, consider Jesus, the apostle and high priest of our confession,^(A)

⁶ that is, the gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.^(A)

⁷ Of this gospel I have become a servant according to the gift of God’s grace that was given me by the working of his power. ⁸ Although I am the very least of all the saints, this grace was given to me to bring to the gentiles the news of the boundless riches of Christ^(B)

One in Christ

¹¹ So then, remember that at one time you gentiles by birth,^[a] called “the uncircumcision” by those who are called “the circumcision”—a circumcision made in the flesh by human hands^(A)— ¹² remember that you were at that time without Christ, being aliens from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.^{(B) 13} But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.^(C)

²⁸ There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.^(A)

⁹ God is faithful, by whom you were called into the partnership of his Son, Jesus Christ our Lord.^(A)

⁸ For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the ancestors^{(A) 9} and that the gentiles might glorify God for his mercy. As it is written,

¹⁰ and again he says,

¹¹ and again,

¹² and again Isaiah says,