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O Lord, our Lord,
    how awesome is your name through all the earth!

I will sing of your majesty above the heavens
    with the mouths of babes(A) and infants.[a]
You have established a bulwark against your foes,
    to silence enemy and avenger.

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Footnotes

  1. 8:3 With the mouths of babes and infants: the psalmist realizes that his attempts to praise such an awesome God are hopelessly inadequate and amount to little more than the sounds made by infants. Established a bulwark: an allusion to lost myth telling how God built a fortress for himself in the heavens in primordial times in his battle with the powers of chaos. This “bulwark” is the firmament. Enemy and avenger: probably cosmic enemies. The primeval powers of watery chaos are often personified in poetic texts (Ps 74:13–14; 89:11; Jb 9:13; 26:12–13; Is 51:9).

When I see your heavens, the work of your fingers,
    the moon and stars that you set in place—
[a]What is man that you are mindful of him,(A)
    and a son of man that you care for him?(B)

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Footnotes

  1. 8:5 Man…a son of man: the emphasis is on the fragility and mortality of human beings to whom God has given great dignity.

Yet you have made him little less than a god,[a]
    crowned him with glory and honor.
You have given him rule over the works of your hands,(A)
    put all things at his feet:

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Footnotes

  1. 8:6 Little less than a god: Hebrew ‘elohim, the ordinary word for “God” or “the gods” or members of the heavenly court. The Greek version translated ‘elohim by “angel, messenger”; several ancient and modern versions so translate. The meaning seems to be that God created human beings almost at the level of the beings in the heavenly world. Hb 2:9, translating “for a little while,” finds the eminent fulfillment of this verse in Jesus Christ, who was humbled before being glorified, cf. also 1 Cor 15:27 where St. Paul applies to Christ the closing words of Ps 8:7.