BOOK 2

Thirsting for God in Trouble and Exile.

For the music director. A [a]Maskil of the sons of Korah.

42 As the deer [b]pants for the water brooks,
So my soul [c](A)pants for You, God.
My soul (B)thirsts for God, for the (C)living God;
When shall I come and [d](D)appear before God?
My (E)tears have been my food day and night,
While they (F)say to me all day long, “Where is your God?”
I remember these things and (G)pour out my soul within me.
For I (H)used to go over with the multitude and walk them to the house of God,
With a voice of (I)joy and thanksgiving, a multitude celebrating a festival.

(J)Why are you [e](K)in despair, my soul?
And why are you (L)restless within me?
(M)Wait for God, for I will [f]again praise [g]Him
For the [h](N)help of His [i]presence, my God.
My soul is [j]in despair within me;
Therefore I (O)remember You from (P)the land of the Jordan
And the [k]peaks of (Q)Hermon, from Mount Mizar.
Deep calls to deep at the sound of Your waterfalls;
All Your (R)breakers and Your waves have passed over me.
The Lord will (S)send His goodness in the daytime;
And His song will be with me (T)in the night,
A prayer to (U)the God of my life.

I will say to God (V)my rock, “Why have You forgotten me?
Why do I go about (W)mourning [l]because of the (X)oppression of the enemy?”
10 As a shattering of my bones, my adversaries taunt me,
While they (Y)say to me all day long, “Where is your God?”
11 (Z)Why are you [m]in despair, my soul?
And why are you restless within me?
Wait for God, for I will again praise [n]Him
For the [o]help of His presence, my God.

Footnotes

  1. Psalm 42 Title Possibly Contemplative; or Didactic; or Skillful Psalm
  2. Psalm 42:1 Lit longs for
  3. Psalm 42:1 Lit longs for
  4. Psalm 42:2 Some mss see the face of God
  5. Psalm 42:5 Lit dissolved away
  6. Psalm 42:5 Or still
  7. Psalm 42:5 Some ancient versions Him, the help of my face and my God
  8. Psalm 42:5 Or saving acts of
  9. Psalm 42:5 Or presence. O my God, my soul...
  10. Psalm 42:6 Or dissolved away
  11. Psalm 42:6 Lit Hermons
  12. Psalm 42:9 Or while the enemy oppresses
  13. Psalm 42:11 Or dissolved away
  14. Psalm 42:11 As in some ancient mss, cf. v 5; MT Him, the help of my face and my God
  15. Psalm 42:11 Or saving acts of

BOOK II

Psalms 42–72

Psalm 42[a][b]

For the director of music. A maskil[c] of the Sons of Korah.

As the deer(A) pants for streams of water,(B)
    so my soul pants(C) for you, my God.
My soul thirsts(D) for God, for the living God.(E)
    When can I go(F) and meet with God?
My tears(G) have been my food
    day and night,
while people say to me all day long,
    “Where is your God?”(H)
These things I remember
    as I pour out my soul:(I)
how I used to go to the house of God(J)
    under the protection of the Mighty One[d]
with shouts of joy(K) and praise(L)
    among the festive throng.(M)

Why, my soul, are you downcast?(N)
    Why so disturbed(O) within me?
Put your hope in God,(P)
    for I will yet praise(Q) him,
    my Savior(R) and my God.(S)

My soul is downcast within me;
    therefore I will remember(T) you
from the land of the Jordan,(U)
    the heights of Hermon(V)—from Mount Mizar.
Deep calls to deep(W)
    in the roar of your waterfalls;
all your waves and breakers
    have swept over me.(X)

By day the Lord directs his love,(Y)
    at night(Z) his song(AA) is with me—
    a prayer to the God of my life.(AB)

I say to God my Rock,(AC)
    “Why have you forgotten(AD) me?
Why must I go about mourning,(AE)
    oppressed(AF) by the enemy?”(AG)
10 My bones suffer mortal agony(AH)
    as my foes taunt(AI) me,
saying to me all day long,
    “Where is your God?”(AJ)

11 Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.(AK)

Footnotes

  1. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  2. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
  3. Psalm 42:1 Title: Probably a literary or musical term
  4. Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.

The Lord, an Abundant Helper.

146 [a]Praise [b]the Lord!
(A)Praise the Lord, my soul!
I will praise the Lord (B)while I live;
I will (C)sing praises to my God while I [c]have my being.
(D)Do not trust in noblemen,
In [d]mortal (E)man, in whom there is (F)no salvation.
His (G)spirit departs, he (H)returns to [e]the earth;
On that very day his (I)plans perish.
(J)Blessed is he whose help is the God of Jacob,
Whose (K)hope is in the Lord his God,
Who (L)made heaven and earth,
The (M)sea and everything that is in them;
Who (N)keeps [f]faith forever;
Who (O)executes justice for the oppressed;
Who (P)gives food to the hungry.
The Lord (Q)frees the prisoners.

The Lord (R)opens the eyes of those who are blind;
The Lord (S)raises up those who are bowed down;
The Lord (T)loves the righteous.
The Lord (U)watches over strangers;
He [g](V)supports the fatherless and the widow,
But He [h]thwarts (W)the way of the wicked.
10 The Lord will (X)reign forever,
Your God, Zion, to all generations.
[i]Praise [j]the Lord!

Footnotes

  1. Psalm 146:1 Or Hallelujah!
  2. Psalm 146:1 Heb Yah
  3. Psalm 146:2 Lit still am
  4. Psalm 146:3 Lit a son of man
  5. Psalm 146:4 Lit his earth
  6. Psalm 146:6 Or truth
  7. Psalm 146:9 Or relieves
  8. Psalm 146:9 Lit bends
  9. Psalm 146:10 Or Hallelujah!
  10. Psalm 146:10 Heb Yah

Psalm 146

Praise the Lord.[a]

Praise the Lord,(A) my soul.

I will praise the Lord all my life;(B)
    I will sing praise(C) to my God as long as I live.(D)
Do not put your trust in princes,(E)
    in human beings,(F) who cannot save.
When their spirit departs, they return to the ground;(G)
    on that very day their plans come to nothing.(H)
Blessed are those(I) whose help(J) is the God of Jacob,
    whose hope is in the Lord their God.

He is the Maker of heaven(K) and earth,
    the sea, and everything in them—
    he remains faithful(L) forever.
He upholds(M) the cause of the oppressed(N)
    and gives food to the hungry.(O)
The Lord sets prisoners free,(P)
    the Lord gives sight(Q) to the blind,(R)
the Lord lifts up those who are bowed down,(S)
    the Lord loves the righteous.(T)
The Lord watches over the foreigner(U)
    and sustains the fatherless(V) and the widow,(W)
    but he frustrates the ways of the wicked.

10 The Lord reigns(X) forever,
    your God, O Zion, for all generations.

Praise the Lord.

Footnotes

  1. Psalm 146:1 Hebrew Hallelu Yah; also in verse 10

The Fall of Mankind

Now (A)the serpent was more cunning than any animal of the field which the Lord God had made. And he said to the woman, “Has God really said, ‘You shall not eat from any tree of the garden’?” The woman said to the serpent, “(B)From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.’” (C)The serpent said to the woman, “You certainly will not die! For God knows that on the day you eat from it your eyes will be opened, and (D)you will [a]become like God, knowing good and evil.” (E)When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took some of its fruit and ate; and she also gave some to her husband with her, and he ate. Then the eyes of both of them were opened, and they (F)knew that they were naked; and they sewed fig leaves together and made themselves waist coverings.

Now they heard the sound of (G)the Lord God walking in the garden in the [b]cool of the day, (H)and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. Then the Lord God called to the man, and said to him, “(I)Where are you?” 10 He said, “(J)I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself.” 11 And He said, “Who told you that you were naked? Have you eaten from the tree from which I commanded you not to eat?” 12 (K)The man said, “The woman whom You gave to be with me, she gave me some of the fruit of the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” And the woman said, “(L)The serpent deceived me, and I ate.” 14 Then the Lord God said to the serpent,

(M)Because you have done this,
Cursed are you more than all the livestock,
And more than any animal of the field;
On your belly you shall go,
And (N)dust you shall eat
All the days of your life;
15 And I will [c](O)make enemies
Of you and the woman,
And of your [d]offspring and her [e]Descendant;
(P)He shall [f]bruise you on the head,
And you shall bruise Him on the heel.”

16 To the woman He said,

“I will greatly multiply
Your pain [g]in childbirth,
In pain you shall (Q)deliver children;
Yet your desire will be for your husband,
And (R)he shall rule over you.”

17 Then to Adam He said, “Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, ‘You shall not eat from it’;

(S)Cursed is the ground because of you;
(T)With [h]hard labor you shall eat from it
All the days of your life.
18 Both thorns and thistles it shall grow for you;
Yet you shall eat the [i]plants of the field;
19 By the sweat of your face
You shall eat bread,
Until you (U)return to the ground,
Because (V)from it you were taken;
For you are dust,
And to dust you shall return.”

20 Now the man named his wife [j](W)Eve, because she was the mother of all the living. 21 And the Lord God made garments of skin for Adam and his wife, and clothed them.

22 Then the Lord God said, “Behold, the man has become like one of (X)Us, knowing good and evil; and now, he might reach out with his hand, and take fruit also from (Y)the tree of life, and eat, and live forever”— 23 therefore the Lord God sent him out of the Garden of Eden, to cultivate the ground from which he was taken. 24 So (Z)He drove the man out; and at the (AA)east of the Garden of Eden He stationed the (AB)cherubim and the flaming sword which turned every direction to guard the way to (AC)the tree of life.

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Footnotes

  1. Genesis 3:5 Or be
  2. Genesis 3:8 Lit breeze of
  3. Genesis 3:15 Lit put enmity between you
  4. Genesis 3:15 Lit seed
  5. Genesis 3:15 Lit Seed; i.e., a prophetic reference to Christ
  6. Genesis 3:15 Or crush
  7. Genesis 3:16 Lit and your pregnancy
  8. Genesis 3:17 Or hardship
  9. Genesis 3:18 Lit plant
  10. Genesis 3:20 I.e., living; or life

The Fall

Now the serpent(A) was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?(B)

The woman said to the serpent, “We may eat fruit from the trees in the garden,(C) but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”(D)

“You will not certainly die,” the serpent said to the woman.(E) “For God knows that when you eat from it your eyes will be opened, and you will be like God,(F) knowing good and evil.”

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable(G) for gaining wisdom, she took some and ate it. She also gave some to her husband,(H) who was with her, and he ate it.(I) Then the eyes of both of them were opened, and they realized they were naked;(J) so they sewed fig leaves together and made coverings for themselves.(K)

Then the man and his wife heard the sound of the Lord God as he was walking(L) in the garden in the cool of the day, and they hid(M) from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”(N)

10 He answered, “I heard you in the garden, and I was afraid(O) because I was naked;(P) so I hid.”

11 And he said, “Who told you that you were naked?(Q) Have you eaten from the tree that I commanded you not to eat from?(R)

12 The man said, “The woman you put here with me(S)—she gave me some fruit from the tree, and I ate it.”

13 Then the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me,(T) and I ate.”

14 So the Lord God said to the serpent, “Because you have done this,

“Cursed(U) are you above all livestock
    and all wild animals!
You will crawl on your belly
    and you will eat dust(V)
    all the days of your life.
15 And I will put enmity
    between you and the woman,
    and between your offspring[a](W) and hers;(X)
he will crush[b] your head,(Y)
    and you will strike his heel.”

16 To the woman he said,

“I will make your pains in childbearing very severe;
    with painful labor you will give birth to children.(Z)
Your desire will be for your husband,
    and he will rule over you.(AA)

17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’(AB)

“Cursed(AC) is the ground(AD) because of you;
    through painful toil(AE) you will eat food from it
    all the days of your life.(AF)
18 It will produce thorns and thistles(AG) for you,
    and you will eat the plants of the field.(AH)
19 By the sweat of your brow(AI)
    you will eat your food(AJ)
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”(AK)

20 Adam[c] named his wife Eve,[d](AL) because she would become the mother of all the living.

21 The Lord God made garments of skin for Adam and his wife and clothed them.(AM) 22 And the Lord God said, “The man has now become like one of us,(AN) knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life(AO) and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden(AP) to work the ground(AQ) from which he had been taken. 24 After he drove the man out, he placed on the east side[e] of the Garden of Eden(AR) cherubim(AS) and a flaming sword(AT) flashing back and forth to guard the way to the tree of life.(AU)

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Footnotes

  1. Genesis 3:15 Or seed
  2. Genesis 3:15 Or strike
  3. Genesis 3:20 Or The man
  4. Genesis 3:20 Eve probably means living.
  5. Genesis 3:24 Or placed in front

Pay Attention

For this reason we must pay much closer attention to [a]what we have heard, so that (A)we do not drift away from it. For if the word (B)spoken through (C)angels proved [b]unalterable, and (D)every violation and act of disobedience received a just [c](E)punishment, (F)how will we escape if we neglect so great a (G)salvation? [d]After it was at first (H)spoken through the Lord, it was (I)confirmed to us by those who heard, God also testifying with them, both by (J)signs and wonders, and by (K)various [e]miracles and by [f](L)gifts of the Holy Spirit (M)according to His own will.

Earth Subject to Man

For He did not subject to angels [g](N)the world to come, about which we are speaking. But someone has testified (O)somewhere, saying,

(P)What is man, that You think of him?
Or a son of man, that You are concerned about him?
(Q)You have made him [h]for a little while lower than angels;
You have crowned him with glory and honor[i];
(R)You have put everything in subjection under his feet.”

For in subjecting all things to him, He left nothing that is not subject to him. But now (S)we do not yet see all things subjected to him.

Jesus Briefly Humbled

But we do see Him who was (T)made [j]for a little while lower than the angels, namely, Jesus, (U)because of His suffering death (V)crowned with glory and honor, so that (W)by the grace of God He might (X)taste death (Y)for everyone.

10 For (Z)it was fitting for Him, (AA)for whom are all things, and through whom are all things, in bringing many sons to glory, to (AB)perfect the [k](AC)originator of their salvation through sufferings.

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Footnotes

  1. Hebrews 2:1 Lit the things that have been heard
  2. Hebrews 2:2 Or steadfast
  3. Hebrews 2:2 Lit retribution
  4. Hebrews 2:3 Lit Which was
  5. Hebrews 2:4 Or works of power
  6. Hebrews 2:4 Lit distributions
  7. Hebrews 2:5 Lit the inhabited earth
  8. Hebrews 2:7 Or ...him a little lower than...
  9. Hebrews 2:7 One early ms continues, and have appointed him over the works of Your hands
  10. Hebrews 2:9 Or a little lower
  11. Hebrews 2:10 Or leader

Warning to Pay Attention

We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.(A) For since the message spoken(B) through angels(C) was binding, and every violation and disobedience received its just punishment,(D) how shall we escape if we ignore so great a salvation?(E) This salvation, which was first announced by the Lord,(F) was confirmed to us by those who heard him.(G) God also testified to it by signs, wonders and various miracles,(H) and by gifts of the Holy Spirit(I) distributed according to his will.(J)

Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone(K) has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?(L)
You made them a little[a] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[b][c](M)

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(N) because he suffered death,(O) so that by the grace of God he might taste death for everyone.(P)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(Q) should make the pioneer of their salvation perfect through what he suffered.(R)

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Footnotes

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him

The Testimony of John the Baptist

19 This is (A)the testimony of John, when (B)the Jews sent priests and Levites to him (C)from Jerusalem to ask him, “Who are you?” 20 And he confessed and did not deny; and this is what he confessed: “(D)I am not the [a]Christ.” 21 And so they asked him, “What then? Are you (E)Elijah?” And he *said, “I am not.” “Are you (F)the Prophet?” And he answered, “No.” 22 Then they said to him, “Who are you? Tell us, so that we may give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am (G)the voice of one calling [b]out in the wilderness, ‘Make the way of the Lord straight,’ as Isaiah the prophet said.”

24 And the messengers had been sent from the Pharisees. 25 They asked him, and said to him, “Why then are you baptizing, if you are not the [c]Christ, nor Elijah, nor (H)the Prophet?” 26 John answered them, saying, “(I)I baptize [d]in water, but among you stands One whom you do not know. 27 It is (J)He who comes after me, of whom I am not worthy even to untie the (K)strap of His sandal.” 28 These things took place in Bethany (L)beyond the Jordan, where John was baptizing people.

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Footnotes

  1. John 1:20 I.e., Messiah
  2. John 1:23 Or out, In the wilderness make the way
  3. John 1:25 I.e., Messiah
  4. John 1:26 The Gr here can be translated in, with, or by

John the Baptist Denies Being the Messiah

19 Now this was John’s(A) testimony when the Jewish leaders[a](B) in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”(C)

21 They asked him, “Then who are you? Are you Elijah?”(D)

He said, “I am not.”

“Are you the Prophet?”(E)

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,(F) ‘Make straight the way for the Lord.’”[b](G)

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with[c] water,”(H) John replied, “but among you stands one you do not know. 27 He is the one who comes after me,(I) the straps of whose sandals I am not worthy to untie.”(J)

28 This all happened at Bethany on the other side of the Jordan,(K) where John was baptizing.

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Footnotes

  1. John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
  2. John 1:23 Isaiah 40:3
  3. John 1:26 Or in; also in verses 31 and 33 (twice)