I Cry Out Day and Night Before You

A Song. A Psalm of (A)the Sons of Korah. To the choirmaster: according to (B)Mahalath Leannoth. A Maskil[a] of (C)Heman the Ezrahite.

88 O Lord, (D)God of my salvation,
    I (E)cry out day and night before you.
Let my prayer come before you;
    (F)incline your ear to my cry!

For my soul is full of troubles,
    and (G)my life draws near to (H)Sheol.
I am counted among those who (I)go down to the pit;
    I am a man who has no strength,
like one set loose among the dead,
    like the slain that lie in the grave,
like those whom (J)you remember no more,
    for they are (K)cut off from your hand.
You have put me in (L)the depths of the pit,
    in the (M)regions dark and (N)deep.
Your wrath (O)lies heavy upon me,
    and you overwhelm me with (P)all your waves. Selah

You have caused (Q)my companions to shun me;
    you have made me (R)a horror[b] to them.
I am (S)shut in so that I cannot escape;
    (T)my eye grows dim through sorrow.
Every day I call upon you, O Lord;
    I (U)spread out my hands to you.
10 Do you work wonders for the dead?
    (V)Do the departed rise up to praise you? Selah
11 Is your steadfast love declared in the grave,
    or your faithfulness in Abaddon?
12 Are your (W)wonders known in (X)the darkness,
    or your righteousness in the land of (Y)forgetfulness?

13 But I, O Lord, cry (Z)to you;
    (AA)in the morning my prayer comes before you.
14 O Lord, why (AB)do you cast my soul away?
    Why (AC)do you hide your face from me?
15 Afflicted and close to death from my youth up,
    I suffer your terrors; I am helpless.[c]
16 Your wrath has swept over me;
    your (AD)dreadful assaults destroy me.
17 They (AE)surround me like a flood (AF)all day long;
    they (AG)close in on me together.
18 You have caused (AH)my beloved and my friend to shun me;
    my companions have become darkness.[d]

Footnotes

  1. Psalm 88:1 Probably musical or liturgical terms
  2. Psalm 88:8 Or an abomination
  3. Psalm 88:15 The meaning of the Hebrew word is uncertain
  4. Psalm 88:18 Or darkness has become my only companion

The Year of the Lord's Favor

61 (A)The Spirit of the Lord God is upon me,
    because the Lord has (B)anointed me
to bring good news to the poor;[a]
    he has sent me to bind up the brokenhearted,
to proclaim liberty to the captives,
    and (C)the opening of the prison to those who are bound;[b]
(D)to proclaim the year of the Lord's favor,
    (E)and the day of vengeance of our God;
    to comfort all who mourn;
to grant to those who mourn in Zion—
    (F)to give them a beautiful headdress instead of ashes,
(G)the oil of gladness instead of mourning,
    the garment of praise instead of a faint spirit;
(H)that they may be called oaks of righteousness,
    the planting of the Lord, (I)that he may be glorified.[c]
(J)They shall build up the ancient ruins;
    they shall raise up the former devastations;
they shall repair the ruined cities,
    the devastations of many generations.

(K)Strangers shall stand and tend your flocks;
    foreigners shall be your plowmen and vinedressers;
(L)but you shall be called the priests of the Lord;
    they shall speak of you as the ministers of our God;
(M)you shall eat the wealth of the nations,
    and in their glory you shall boast.
(N)Instead of your shame there shall be a double portion;
    instead of dishonor they shall rejoice in their lot;
therefore in their land they shall possess a double portion;
    they shall have everlasting joy.

(O)For I the Lord love justice;
    I hate robbery and wrong;[d]
(P)I will faithfully give them their recompense,
    (Q)and I will make an everlasting covenant with them.
Their offspring shall be known among the nations,
    and their descendants in the midst of the peoples;
all who see them shall acknowledge them,
    that they are an offspring the Lord has blessed.

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Footnotes

  1. Isaiah 61:1 Or afflicted
  2. Isaiah 61:1 Or the opening [of the eyes] to those who are blind; Septuagint and recovery of sight to the blind
  3. Isaiah 61:3 Or that he may display his beauty
  4. Isaiah 61:8 Or robbery with a burnt offering

Godlessness in the Last Days

But understand this, that (A)in the last days there will come times of difficulty. For people will be (B)lovers of self, (C)lovers of money, (D)proud, (E)arrogant, abusive, (F)disobedient to their parents, ungrateful, unholy, (G)heartless, unappeasable, slanderous, without self-control, brutal, (H)not loving good, treacherous, reckless, (I)swollen with conceit, (J)lovers of pleasure rather than lovers of God, having the appearance of godliness, but (K)denying its power. (L)Avoid such people. For among them are (M)those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to (N)arrive at a knowledge of the truth. Just as (O)Jannes and Jambres (P)opposed Moses, so these men also oppose the truth, (Q)men corrupted in mind and (R)disqualified regarding the faith. But they will not get very far, for their folly will be plain to all, (S)as was that of those two men.

All Scripture Is Breathed Out by God

10 (T)You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me (U)at Antioch, (V)at Iconium, and (W)at Lystra—which persecutions I endured; yet (X)from them all (Y)the Lord rescued me. 12 Indeed, all who desire to (Z)live a godly life in Christ Jesus (AA)will be persecuted, 13 while (AB)evil people and impostors will go on from bad to worse, deceiving and (AC)being deceived. 14 But as for you, (AD)continue in what you have learned and have firmly believed, knowing from whom[a] you learned it 15 and how (AE)from childhood you have been acquainted with (AF)the sacred writings, (AG)which are able to make you wise for salvation through faith in Christ Jesus. 16 (AH)All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that (AI)the man of God[b] may be complete, (AJ)equipped (AK)for every good work.

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Footnotes

  1. 2 Timothy 3:14 The Greek for whom is plural
  2. 2 Timothy 3:17 That is, a messenger of God (the phrase echoes a common Old Testament expression)

Jesus Foretells His Death a Third Time

32 (A)And they were on the road, going up to Jerusalem, and (B)Jesus was walking ahead of them. And (C)they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, 33 saying, “See, (D)we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will (E)condemn him to death and (F)deliver him over to the Gentiles. 34 And they will (G)mock him and (H)spit on him, and flog him and kill him. And (I)after three days he will rise.”

The Request of James and John

35 (J)And James and John, (K)the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us (L)whatever we ask of you.” 36 And he said to them, (M)“What do you want me to do for you?” 37 And they said to him, “Grant us (N)to sit, one at your right hand and one at your left, (O)in your glory.” 38 Jesus said to them, (P)“You do not know what you are asking. Are you able (Q)to drink the cup that I drink, or (R)to be baptized with the baptism with which I am baptized?” 39 And they said to him, “We are able.” And Jesus said to them, (S)“The cup that I drink (T)you will drink, and with the baptism with which I am baptized, (U)you will be baptized, 40 but to sit at my right hand or at my left is not mine to grant, (V)but it is for those for whom it has been (W)prepared.” 41 And when the ten heard it, they began to be indignant at James and John. 42 (X)And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles (Y)lord it over them, and their great ones exercise authority over them. 43 But (Z)it shall not be so among you. But whoever would be great among you must be your servant,[a] 44 and whoever would be first among you must be (AA)slave[b] of all. 45 For even the Son of Man came not to be served but (AB)to serve, and (AC)to give his life as a ransom for (AD)many.”

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Footnotes

  1. Mark 10:43 Greek diakonos
  2. Mark 10:44 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface)

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