Psalm 4[a]

For the director of music. With stringed instruments. A psalm of David.

Answer me when I call to you,
    my righteous God.
Give me relief from my distress;
    have mercy on me and hear my prayer.

How long will you people turn my glory into shame?
    How long will you love delusions and seek false gods?[b][c]
Know that the Lord has set apart his faithful servant for himself;
    the Lord hears when I call to him.

Tremble and[d] do not sin;
    when you are on your beds,
    search your hearts and be silent.
Offer the sacrifices of the righteous
    and trust in the Lord.

Many, Lord, are asking, ‘Who will bring us prosperity?’
    Let the light of your face shine on us.
Fill my heart with joy
    when their grain and new wine abound.

In peace I will lie down and sleep,
    for you alone, Lord,
    make me dwell in safety.

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Footnotes

  1. Psalm 4:1 In Hebrew texts 4:1-8 is numbered 4:2-9.
  2. Psalm 4:2 Or seek lies
  3. Psalm 4:2 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 4.
  4. Psalm 4:4 Or In your anger (see Septuagint)

Jesus heals the sick

23 Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and illness among the people. 24 News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralysed; and he healed them. 25 Large crowds from Galilee, the Decapolis,[a] Jerusalem, Judea and the region across the Jordan followed him.

Introduction to the Sermon on the Mount

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

The Beatitudes

He said:

‘Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.
Blessed are those who mourn,
    for they will be comforted.
Blessed are the meek,
    for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
    for they will be filled.
Blessed are the merciful,
    for they will be shown mercy.
Blessed are the pure in heart,
    for they will see God.
Blessed are the peacemakers,
    for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
    for theirs is the kingdom of heaven.

11 ‘Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

Salt and light

13 ‘You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

14 ‘You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

The fulfilment of the law

17 ‘Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practises and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

Footnotes

  1. Matthew 4:25 That is, the Ten Cities

The sons of Noah

18 The sons of Noah who came out of the ark were Shem, Ham and Japheth. (Ham was the father of Canaan.) 19 These were the three sons of Noah, and from them came the people who were scattered over the whole earth.

20 Noah, a man of the soil, proceeded[a] to plant a vineyard. 21 When he drank some of its wine, he became drunk and lay uncovered inside his tent. 22 Ham, the father of Canaan, saw his father naked and told his two brothers outside. 23 But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backwards and covered their father’s naked body. Their faces were turned the other way so that they would not see their father naked.

24 When Noah awoke from his wine and found out what his youngest son had done to him, 25 he said,

‘Cursed be Canaan!
    The lowest of slaves
    will he be to his brothers.’

26 He also said,

‘Praise be to the Lord, the God of Shem!
    May Canaan be the slave of Shem.
27 May God extend Japheth’s[b] territory;
    may Japheth live in the tents of Shem,
    and may Canaan be the slave of Japheth.’

28 After the flood Noah lived 350 years. 29 Noah lived a total of 950 years, and then he died.

The table of nations

10 This is the account of Shem, Ham and Japheth, Noah’s sons, who themselves had sons after the flood.

The Japhethites

The sons[c] of Japheth:

Gomer, Magog, Madai, Javan, Tubal, Meshek and Tiras.

The sons of Gomer:

Ashkenaz, Riphath and Togarmah.

The sons of Javan:

Elishah, Tarshish, the Kittites and the Rodanites.[d] (From these the maritime peoples spread out into their territories by their clans within their nations, each with its own language.)

The Hamites

The sons of Ham:

Cush, Egypt, Put and Canaan.

The sons of Cush:

Seba, Havilah, Sabtah, Raamah and Sabteka.

The sons of Raamah:

Sheba and Dedan.

Cush was the father[e] of Nimrod, who became a mighty warrior on the earth. He was a mighty hunter before the Lord; that is why it is said, ‘Like Nimrod, a mighty hunter before the Lord.’ 10 The first centres of his kingdom were Babylon, Uruk, Akkad and Kalneh, in[f] Shinar.[g] 11 From that land he went to Assyria, where he built Nineveh, Rehoboth Ir,[h] Calah 12 and Resen, which is between Nineveh and Calah – which is the great city.

13 Egypt was the father of

the Ludites, Anamites, Lehabites, Naphtuhites, 14 Pathrusites, Kasluhites (from whom the Philistines came) and Caphtorites.

15 Canaan was the father of

Sidon his firstborn,[i] and of the Hittites, 16 Jebusites, Amorites, Girgashites, 17 Hivites, Arkites, Sinites, 18 Arvadites, Zemarites and Hamathites.

Later the Canaanite clans scattered 19 and the borders of Canaan reached from Sidon towards Gerar as far as Gaza, and then towards Sodom, Gomorrah, Admah and Zeboyim, as far as Lasha.

20 These are the sons of Ham by their clans and languages, in their territories and nations.

The Semites

21 Sons were also born to Shem, whose elder brother was[j] Japheth; Shem was the ancestor of all the sons of Eber.

22 The sons of Shem:

Elam, Ashur, Arphaxad, Lud and Aram.

23 The sons of Aram:

Uz, Hul, Gether and Meshek.[k]

24 Arphaxad was the father of[l] Shelah,

and Shelah the father of Eber.

25 Two sons were born to Eber:

One was named Peleg,[m] because in his time the earth was divided; his brother was named Joktan.

26 Joktan was the father of

Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah and Jobab. All these were sons of Joktan.

30 The region where they lived stretched from Mesha towards Sephar, in the eastern hill country.

31 These are the sons of Shem by their clans and languages, in their territories and nations.

32 These are the clans of Noah’s sons, according to their lines of descent, within their nations. From these the nations spread out over the earth after the flood.

The tower of Babel

11 Now the whole world had one language and a common speech. As people moved eastward,[n] they found a plain in Shinar[o] and settled there.

They said to each other, ‘Come, let’s make bricks and bake them thoroughly.’ They used brick instead of stone, and bitumen for mortar. Then they said, ‘Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.’

But the Lord came down to see the city and the tower the people were building. The Lord said, ‘If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other.’

So the Lord scattered them from there over all the earth, and they stopped building the city. That is why it was called Babel[p] – because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.

Footnotes

  1. Genesis 9:20 Or soil, was the first
  2. Genesis 9:27 Japheth sounds like the Hebrew for extend.
  3. Genesis 10:2 Sons may mean descendants or successors or nations; also in verses 3, 4, 6, 7, 20-23, 29 and 31.
  4. Genesis 10:4 Some manuscripts of the Masoretic Text and Samaritan Pentateuch (see also Septuagint and 1 Chron. 1:7); most manuscripts of the Masoretic Text Dodanites
  5. Genesis 10:8 Father may mean ancestor or predecessor or founder; also in verses 13, 15, 24 and 26.
  6. Genesis 10:10 Or Uruk and Akkad – all of them in
  7. Genesis 10:10 That is, Babylonia
  8. Genesis 10:11 Or Nineveh with its city squares
  9. Genesis 10:15 Or of the Sidonians, the foremost
  10. Genesis 10:21 Or Shem, the elder brother of
  11. Genesis 10:23 See Septuagint and 1 Chron. 1:17; Hebrew Mash.
  12. Genesis 10:24 Hebrew; Septuagint father of Cainan, and Cainan was the father of
  13. Genesis 10:25 Peleg means division.
  14. Genesis 11:2 Or from the east; or in the east
  15. Genesis 11:2 That is, Babylonia
  16. Genesis 11:9 That is, Babylon; Babel sounds like the Hebrew for confused.