23 Some went out on the sea in ships;
    they were merchants on the mighty waters.
24 They saw the works of the Lord,
    his wonderful deeds in the deep.
25 For he spoke and stirred up a tempest
    that lifted high the waves.
26 They mounted up to the heavens and went down to the depths;
    in their peril their courage melted away.
27 They reeled and staggered like drunkards;
    they were at their wits’ end.
28 Then they cried out to the Lord in their trouble,
    and he brought them out of their distress.
29 He stilled the storm to a whisper;
    the waves of the sea[a] were hushed.
30 They were glad when it grew calm,
    and he guided them to their desired haven.
31 Let them give thanks to the Lord for his unfailing love
    and his wonderful deeds for mankind.
32 Let them exalt him in the assembly of the people
    and praise him in the council of the elders.

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Footnotes

  1. Psalm 107:29 Dead Sea Scrolls; Masoretic Text / their waves

Paul accepted by the apostles

Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.

As for those who were held in high esteem – whatever they were makes no difference to me; God does not show favouritism – they added nothing to my message. On the contrary, they recognised that I had been entrusted with the task of preaching the gospel to the uncircumcised,[a] just as Peter had been to the circumcised.[b] For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. James, Cephas[c] and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognised the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10 All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.

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Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14

Sennacherib threatens Jerusalem

36 In the fourteenth year of King Hezekiah’s reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. Then the king of Assyria sent his field commander with a large army from Lachish to King Hezekiah at Jerusalem. When the commander stopped at the aqueduct of the Upper Pool, on the road to the Launderer’s Field, Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to him.

The field commander said to them, ‘Tell Hezekiah:

‘“This is what the great king, the king of Assyria, says: on what are you basing this confidence of yours? You say you have counsel and might for war – but you speak only empty words. On whom are you depending, that you rebel against me? Look, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. But if you say to me, ‘We are depending on the Lord our God’– isn’t he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, ‘You must worship before this altar’?

‘“Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses – if you can put riders on them! How then can you repulse one officer of the least of my master’s officials, even though you are depending on Egypt for chariots and horsemen[a]? 10 Furthermore, have I come to attack and destroy this land without the Lord? The Lord himself told me to march against this country and destroy it.”’

11 Then Eliakim, Shebna and Joah said to the field commander, ‘Please speak to your servants in Aramaic, since we understand it. Don’t speak to us in Hebrew in the hearing of the people on the wall.’

12 But the commander replied, ‘Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall – who, like you, will have to eat their own excrement and drink their own urine?’

13 Then the commander stood and called out in Hebrew, ‘Hear the words of the great king, the king of Assyria! 14 This is what the king says: do not let Hezekiah deceive you. He cannot deliver you! 15 Do not let Hezekiah persuade you to trust in the Lord when he says, “The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.”

16 ‘Do not listen to Hezekiah. This is what the king of Assyria says: make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig-tree and drink water from your own cistern, 17 until I come and take you to a land like your own – a land of corn and new wine, a land of bread and vineyards.

18 ‘Do not let Hezekiah mislead you when he says, “The Lord will deliver us.” Have the gods of any nations ever delivered their lands from the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they rescued Samaria from my hand? 20 Who of all the gods of these countries have been able to save their lands from me? How then can the Lord deliver Jerusalem from my hand?’

21 But the people remained silent and said nothing in reply, because the king had commanded, ‘Do not answer him.’

22 Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.

Jerusalem’s deliverance foretold

37 When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the Lord. He sent Eliakim the palace administrator, Shebna the secretary, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz. They told him, ‘This is what Hezekiah says: this day is a day of distress and rebuke and disgrace, as when children come to the moment of birth and there is no strength to deliver them. It may be that the Lord your God will hear the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the Lord your God has heard. Therefore pray for the remnant that still survives.’

When King Hezekiah’s officials came to Isaiah, Isaiah said to them, ‘Tell your master, “This is what the Lord says: do not be afraid of what you have heard – those words with which the underlings of the king of Assyria have blasphemed me. Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.”’

When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.

Now Sennacherib received a report that Tirhakah, the king of Cush,[b] was marching out to fight against him. When he heard it, he sent messengers to Hezekiah with this word: 10 ‘Say to Hezekiah king of Judah: do not let the god you depend on deceive you when he says, “Jerusalem will not be given into the hands of the king of Assyria.” 11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? 12 Did the gods of the nations that were destroyed by my predecessors deliver them – the gods of Gozan, Harran, Rezeph and the people of Eden who were in Tel Assar? 13 Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?’

Hezekiah’s prayer

14 Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. 15 And Hezekiah prayed to the Lord: 16 Lord Almighty, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 17 Give ear, Lord, and hear; open your eyes, Lord, and see; listen to all the words Sennacherib has sent to ridicule the living God.

18 ‘It is true, Lord, that the Assyrian kings have laid waste all these peoples and their lands. 19 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. 20 Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you, Lord, are the only God.[c]

Sennacherib’s fall

21 Then Isaiah son of Amoz sent a message to Hezekiah: ‘This is what the Lord, the God of Israel, says: because you have prayed to me concerning Sennacherib king of Assyria, 22 this is the word the Lord has spoken against him:

‘Virgin Daughter Zion
    despises and mocks you.
Daughter Jerusalem
    tosses her head as you flee.
23 Who is it you have ridiculed and blasphemed?
    Against whom have you raised your voice
and lifted your eyes in pride?
    Against the Holy One of Israel!
24 By your messengers
    you have ridiculed the Lord.
And you have said,
    “With my many chariots
I have ascended the heights of the mountains,
    the utmost heights of Lebanon.
I have cut down its tallest cedars,
    the choicest of its junipers.
I have reached its remotest heights,
    the finest of its forests.
25 I have dug wells in foreign lands[d]
    and drunk the water there.
With the soles of my feet
    I have dried up all the streams of Egypt.”

26 ‘Have you not heard?
    Long ago I ordained it.
In days of old I planned it;
    now I have brought it to pass,
that you have turned fortified cities
    into piles of stone.
27 Their people, drained of power,
    are dismayed and put to shame.
They are like plants in the field,
    like tender green shoots,
like grass sprouting on the roof,
    scorched[e] before it grows up.

28 ‘But I know where you are
    and when you come and go
    and how you rage against me.
29 Because you rage against me
    and because your insolence has reached my ears,
I will put my hook in your nose
    and my bit in your mouth,
and I will make you return
    by the way you came.

30 ‘This will be the sign for you, Hezekiah:

‘This year you will eat what grows by itself,
    and the second year what springs from that.
But in the third year sow and reap,
    plant vineyards and eat their fruit.
31 Once more a remnant of the kingdom of Judah
    will take root below and bear fruit above.
32 For out of Jerusalem will come a remnant,
    and out of Mount Zion a band of survivors.
The zeal of the Lord Almighty
    will accomplish this.

33 ‘Therefore this is what the Lord says concerning the king of Assyria:

‘He will not enter this city
    or shoot an arrow here.
He will not come before it with shield
    or build a siege ramp against it.
34 By the way that he came he will return;
    he will not enter this city,’
declares the Lord.
35 ‘I will defend this city and save it,
    for my sake and for the sake of David my servant!’

36 Then the angel of the Lord went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning – there were all the dead bodies! 37 So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.

38 One day, while he was worshipping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.

Footnotes

  1. Isaiah 36:9 Or charioteers
  2. Isaiah 37:9 That is, the upper Nile region
  3. Isaiah 37:20 Dead Sea Scrolls (see also 2 Kings 19:19); Masoretic Text you alone are the Lord
  4. Isaiah 37:25 Dead Sea Scrolls (see also 2 Kings 19:24); Masoretic Text does not have in foreign lands.
  5. Isaiah 37:27 Some manuscripts of the Masoretic Text, Dead Sea Scrolls and some Septuagint manuscripts (see also 2 Kings 19:26); most manuscripts of the Masoretic Text roof / and terraced fields