10 Put no trust in extortion;
    (A)set no vain hopes on robbery;
    (B)if riches increase, set not your heart on them.

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28 Whoever (A)trusts in his riches will fall,
    but the righteous will (B)flourish like a green leaf.

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When your eyes light on it, it is gone,
    (A)for suddenly it sprouts wings,
    flying like an eagle toward heaven.

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19 (A)Whoever works his land will have plenty of bread,
    but he who follows worthless pursuits will have plenty of poverty.

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10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.

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19 Everyone also to whom (A)God has given (B)wealth and possessions (C)and power to enjoy them, and to accept his lot and rejoice in his toil—this is (D)the gift of God.

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24 (A)“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and (B)money.[a]

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Footnotes

  1. Matthew 6:24 Greek mammon, a Semitic word for money or possessions

The Parable of the Talents

14 (A)“For (B)it will be like a man (C)going on a journey, who called his servants[a] and entrusted to them his property. 15 To one he gave five (D)talents,[b] to another two, to another one, (E)to each according to his ability. Then he (F)went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and (G)dug in the ground and hid his master's money. 19 Now (H)after a long time the master of those servants came and (I)settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ 21 His master said to him, ‘Well done, good and (J)faithful servant.[c] (K)You have been faithful over a little; (L)I will set you over much. Enter into (M)the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be (N)a hard man, reaping (O)where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, (P)you have what is yours.’ 26 But his master answered him, ‘You (Q)wicked and (R)slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 (S)For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And (T)cast (U)the worthless servant into the outer darkness. In that place (V)there will be weeping and gnashing of teeth.’

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Footnotes

  1. Matthew 25:14 Or bondservants; also verse 19
  2. Matthew 25:15 A talent was a monetary unit worth about twenty years' wages for a laborer
  3. Matthew 25:21 Or bondservant; also verses 23, 26, 30

38 (A)give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put (B)into your lap. For (C)with the measure you use it will be measured back to you.”

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15 And he said to them, (A)“Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.”

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11 and to aspire (A)to live quietly, and (B)to mind your own affairs, and (C)to work with your hands, as we instructed you, 12 so that you may (D)walk properly before (E)outsiders and be dependent on no one.

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for (A)we brought nothing into the world, and[a] we cannot take anything out of the world. But (B)if we have food and clothing, with these we will be content. But (C)those who desire to be rich fall into temptation, (D)into a snare, into many senseless and harmful desires that (E)plunge people into ruin and destruction. 10 For the love of money is a root of (F)all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

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Footnotes

  1. 1 Timothy 6:7 Greek for; some manuscripts insert [it is] certain [that]

Keep your life (A)free from love of money, and (B)be content with what you have, for he has said, (C)“I will never leave you nor forsake you.”

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