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Psalm 39

For the worship leader, Jeduthun.[a] A song of David.

As an individual lament, Psalm 39 grieves over the brevity of life. The superscription recalls David’s appointment of Jeduthun as one of the tabernacle’s leading musicians (1 Chronicles 16:41–42).

I promised, “I’ll be careful on life’s journey
    not to sin with my words;
I’ll seal my lips
    when wicked people are around.”
I kept my mouth shut;
    I had nothing to say—not even anything good—
    which came to grieve me more and more.
I felt my heart become hot inside me
    as I thought on these things; a fire ignited and burned.
    Then I said,

“Eternal One, let me understand my end
    and how brief my earthly existence is;
    help me realize my life is fleeting.
You have determined the length of my days,
    and my life is nothing compared to You.
Even the longest life is only a breath.”

[pause][b]

In truth, each of us journeys through life like a shadow.
    We busy ourselves accomplishing nothing, piling up assets we can never keep;
We can’t even know who will end up with those things.

In light of all this, Lord, what am I really waiting for?
    You are my hope.
Keep me from all the wrong I would do;
    don’t let the foolish laugh at me.
I am quiet; I keep my mouth closed
    because this has come from You.
10 Take Your curse from me;
    I can’t endure Your punishment.

11 You discipline us for our sins.
    Like a moth, You consume everything we treasure;
    it’s evident we are merely a breath.

[pause]

12 Hear me, O Eternal One;
    listen to my pleading,
    and don’t ignore my tears
Because I am estranged from You—
    a wanderer like my fathers before me.
13 Look away from me so I might have a chance to recover my joy and smile again
    before I lay this life down and am no more.

Footnotes

  1. 39:title 1 Chronicles 9:16
  2. 39:5 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”

17 The word of the Eternal came to me with a riddle.

Eternal One: Son of man, tell the people of Israel a riddle. Tell them the Eternal Lord says that a great eagle with strapping wings, long feathers, and thick plumage of various colors came to Lebanon. The great eagle took the top off of a cedar, carried its top growth away to a land of merchants, and planted it in a city of traders. Then the great eagle took some of the seed of the land and planted it in lush, fertile soil beside abundant waters so it could grow like a willow. The seed sprouted in the soil and became a flourishing vine, growing low to the ground. The vine’s branches grew toward the great eagle, and the roots remained beneath it. The vine produced many sprouts and branches.

There was another great eagle with strapping wings and thick, colorful plumage. From where it had been planted, the vine sent out its roots and branches toward the second eagle, so that eagle could give it even more water. The vine had been planted in lush, fertile soil beside abundant waters in order to produce healthy growth and branches, bear fruit, and become a magnificent vine instead of remaining a lowly one.

Now I, the Eternal Lord, ask, will that vine continue to flourish? Won’t the eagle pull it out of the lush, fertile soil by its roots, strip it of its fruit, and leave it to wither? It won’t take much strength or many people to pull it up by the roots. 10 Now if it is transplanted, will it flourish? When the angry east wind strikes it, won’t it wither away completely? Won’t it shrivel up in the plot of ground where it had grown?

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12 If one lives life without knowledge of the law—the teachings of the Torah—he will sin and die apart from the law. If someone else lives life under the law, his sin will be judged by what the law teaches. 13 Here’s my point: just because a person hears the law read or recited does not mean he is right before the one True God; it is following the law that makes one right, not just hearing it. 14-15 For instance, some outsiders who are not required to follow the law often live quite naturally by its teachings. Even though the law wasn’t given to them, in themselves they have the law. Here’s the thing: their lives demonstrate that God has inscribed the law’s teachings on their hearts. On judgment day, their consciences will testify for them, and their thoughts will both accuse and defend them. 16 This good news given to me declares that this affirmation and accusation will take place on that day when God, through Jesus, the Anointed One, judges every person’s life secrets.

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