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12 The nation whose True God is the Eternal is truly blessed;
    fortunate are all whom He chooses to inherit His legacy.

13 The Eternal peers down from heaven
    and watches all of humanity;
14 He observes every soul
    from His divine residence.
15 He has formed every human heart, breathing life into every human spirit;
    He knows the deeds of each person, inside and out.
16 A king is not delivered by the might of his army.
    Even the strongest warrior is not saved by his own strength.
17 A horse is not the way to victory;
    its great strength cannot rescue.

18 Listen, the eye of the Eternal is upon those who live in awe of Him,
    those who hope in His steadfast love,
19 That He may save them from the darkness of the grave
    and be kept alive during the lean seasons.

20 We live with hope in the Eternal. We wait for Him,
    for He is our Divine Help and Impenetrable Shield.
21 Our hearts erupt with joy in Him
    because we trust His holy name.
22 O Eternal, drench us with Your endless love,
    even now as we wait for You.

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Teacher: I have seen another injustice under the sun, one that is a real burden upon humanity. Sometimes God gives money, possessions, and even honor, so that we have everything a person might desire; nothing is lacking. But then, for reasons God only knows, God does not allow him to enjoy the good gifts. Rather, a stranger ends up enjoying them. This, too, is fleeting; it’s a sickening evil. If a person has one hundred children and lives for many years but finds no satisfaction in all of the good things that life brings and in the end doesn’t have a proper burial, I say that it would be better if that person had been stillborn because the stillborn arrives in a fleeting breath and then goes nameless into the darkness mourned by no one and buried in an unmarked grave. Though the child never sees the sun or knows anything, it still had more rest than the person who cannot enjoy what he has. Even if a person were to live one thousand years twice over, but could find no satisfaction, don’t we all end up going to the same place?

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High Priest: What do you have to say for yourself? Are these accusations accurate?

Stephen: Brothers, fathers, please listen to me. Our glorious God revealed Himself to our common ancestor Abraham, when he lived far away in Mesopotamia before he immigrated to Haran. God gave him this command: “Leave your country. Leave your family and your inheritance. Move into unknown territory, where I will show you a new homeland.”[a] First, he left Chaldea in southern Mesopotamia and settled in Haran until his father died. Then God led him still farther from his original home—until he settled here, in our land. But at that point, God still hadn’t given him any of this land as his permanent possession—not even the footprint under his sandal actually belonged to him yet. But God did give Abraham a promise—a promise that yes, someday, the entire land would indeed belong to him and his descendants. Of course, this promise was all the more amazing because at that moment, Abraham had no descendants at all.

God said that Abraham’s descendants would first live in a foreign country as resident aliens, as refugees, for 400 years. During this time, they would be enslaved and treated horribly. But that would not be the end of the story. God promised, “I will judge the nation that enslaves them,”[b] and “I will bring them to this mountain to serve Me.”[c] God gave him the covenant ritual of circumcision as a sign of His sacred promise. When Abraham fathered his son, Isaac, he performed this ritual of circumcision on the eighth day. Then Isaac fathered Jacob, and Jacob fathered the twelve patriarchs.

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