Psalm 22[a]

For the director of music. To the tune of “The Doe of the Morning.” A psalm of David.

My God, my God, why have you forsaken me?(A)
    Why are you so far(B) from saving me,
    so far from my cries of anguish?(C)
My God, I cry out by day, but you do not answer,(D)
    by night,(E) but I find no rest.[b]

Yet you are enthroned as the Holy One;(F)
    you are the one Israel praises.[c](G)
In you our ancestors put their trust;
    they trusted and you delivered them.(H)
To you they cried out(I) and were saved;
    in you they trusted(J) and were not put to shame.(K)

But I am a worm(L) and not a man,
    scorned by everyone,(M) despised(N) by the people.
All who see me mock me;(O)
    they hurl insults,(P) shaking their heads.(Q)
“He trusts in the Lord,” they say,
    “let the Lord rescue him.(R)
Let him deliver him,(S)
    since he delights(T) in him.”

Yet you brought me out of the womb;(U)
    you made me trust(V) in you, even at my mother’s breast.
10 From birth(W) I was cast on you;
    from my mother’s womb you have been my God.

11 Do not be far from me,(X)
    for trouble is near(Y)
    and there is no one to help.(Z)

12 Many bulls(AA) surround me;(AB)
    strong bulls of Bashan(AC) encircle me.
13 Roaring lions(AD) that tear their prey(AE)
    open their mouths wide(AF) against me.
14 I am poured out like water,
    and all my bones are out of joint.(AG)
My heart has turned to wax;(AH)
    it has melted(AI) within me.
15 My mouth[d] is dried up like a potsherd,(AJ)
    and my tongue sticks to the roof of my mouth;(AK)
    you lay me in the dust(AL) of death.

16 Dogs(AM) surround me,
    a pack of villains encircles me;
    they pierce[e](AN) my hands and my feet.
17 All my bones are on display;
    people stare(AO) and gloat over me.(AP)
18 They divide my clothes among them
    and cast lots(AQ) for my garment.(AR)

19 But you, Lord, do not be far from me.(AS)
    You are my strength;(AT) come quickly(AU) to help me.(AV)
20 Deliver me from the sword,(AW)
    my precious life(AX) from the power of the dogs.(AY)
21 Rescue me from the mouth of the lions;(AZ)
    save me from the horns of the wild oxen.(BA)

22 I will declare your name to my people;
    in the assembly(BB) I will praise you.(BC)
23 You who fear the Lord, praise him!(BD)
    All you descendants of Jacob, honor him!(BE)
    Revere him,(BF) all you descendants of Israel!
24 For he has not despised(BG) or scorned
    the suffering of the afflicted one;(BH)
he has not hidden his face(BI) from him
    but has listened to his cry for help.(BJ)

25 From you comes the theme of my praise in the great assembly;(BK)
    before those who fear you[f] I will fulfill my vows.(BL)
26 The poor will eat(BM) and be satisfied;
    those who seek the Lord will praise him—(BN)
    may your hearts live forever!

27 All the ends of the earth(BO)
    will remember and turn to the Lord,
and all the families of the nations
    will bow down before him,(BP)
28 for dominion belongs to the Lord(BQ)
    and he rules over the nations.

29 All the rich(BR) of the earth will feast and worship;(BS)
    all who go down to the dust(BT) will kneel before him—
    those who cannot keep themselves alive.(BU)
30 Posterity(BV) will serve him;
    future generations(BW) will be told about the Lord.
31 They will proclaim his righteousness,(BX)
    declaring to a people yet unborn:(BY)
    He has done it!(BZ)

Notas al pie

  1. Psalm 22:1 In Hebrew texts 22:1-31 is numbered 22:2-32.
  2. Psalm 22:2 Or night, and am not silent
  3. Psalm 22:3 Or Yet you are holy, / enthroned on the praises of Israel
  4. Psalm 22:15 Probable reading of the original Hebrew text; Masoretic Text strength
  5. Psalm 22:16 Dead Sea Scrolls and some manuscripts of the Masoretic Text, Septuagint and Syriac; most manuscripts of the Masoretic Text me, / like a lion
  6. Psalm 22:25 Hebrew him

Jacob Blesses His Sons(A)

49 Then Jacob called for his sons and said: “Gather around so I can tell you what will happen to you in days to come.(B)

“Assemble(C) and listen, sons of Jacob;
    listen to your father Israel.(D)

“Reuben, you are my firstborn,(E)
    my might, the first sign of my strength,(F)
    excelling in honor,(G) excelling in power.
Turbulent as the waters,(H) you will no longer excel,
    for you went up onto your father’s bed,
    onto my couch and defiled it.(I)

“Simeon(J) and Levi(K) are brothers—
    their swords[a] are weapons of violence.(L)
Let me not enter their council,
    let me not join their assembly,(M)
for they have killed men in their anger(N)
    and hamstrung(O) oxen as they pleased.
Cursed be their anger, so fierce,
    and their fury,(P) so cruel!(Q)
I will scatter them in Jacob
    and disperse them in Israel.(R)

“Judah,[b](S) your brothers will praise you;
    your hand will be on the neck(T) of your enemies;
    your father’s sons will bow down to you.(U)
You are a lion’s(V) cub,(W) Judah;(X)
    you return from the prey,(Y) my son.
Like a lion he crouches and lies down,
    like a lioness—who dares to rouse him?
10 The scepter will not depart from Judah,(Z)
    nor the ruler’s staff from between his feet,[c]
until he to whom it belongs[d] shall come(AA)
    and the obedience of the nations shall be his.(AB)
11 He will tether his donkey(AC) to a vine,
    his colt to the choicest branch;(AD)
he will wash his garments in wine,
    his robes in the blood of grapes.(AE)
12 His eyes will be darker than wine,
    his teeth whiter than milk.[e](AF)

13 “Zebulun(AG) will live by the seashore
    and become a haven for ships;
    his border will extend toward Sidon.(AH)

14 “Issachar(AI) is a rawboned[f] donkey
    lying down among the sheep pens.[g](AJ)
15 When he sees how good is his resting place
    and how pleasant is his land,(AK)
he will bend his shoulder to the burden(AL)
    and submit to forced labor.(AM)

16 “Dan[h](AN) will provide justice for his people
    as one of the tribes of Israel.(AO)
17 Dan(AP) will be a snake by the roadside,
    a viper along the path,(AQ)
that bites the horse’s heels(AR)
    so that its rider tumbles backward.

18 “I look for your deliverance,(AS) Lord.(AT)

19 “Gad[i](AU) will be attacked by a band of raiders,
    but he will attack them at their heels.(AV)

20 “Asher’s(AW) food will be rich;(AX)
    he will provide delicacies fit for a king.(AY)

21 “Naphtali(AZ) is a doe set free
    that bears beautiful fawns.[j](BA)

22 “Joseph(BB) is a fruitful vine,(BC)
    a fruitful vine near a spring,
    whose branches(BD) climb over a wall.[k]
23 With bitterness archers attacked him;(BE)
    they shot at him with hostility.(BF)
24 But his bow remained steady,(BG)
    his strong arms(BH) stayed[l] limber,
because of the hand of the Mighty One of Jacob,(BI)
    because of the Shepherd,(BJ) the Rock of Israel,(BK)
25 because of your father’s God,(BL) who helps(BM) you,
    because of the Almighty,[m](BN) who blesses you
with blessings of the skies above,
    blessings of the deep springs below,(BO)
    blessings of the breast(BP) and womb.(BQ)
26 Your father’s blessings are greater
    than the blessings of the ancient mountains,
    than[n] the bounty of the age-old hills.(BR)
Let all these rest on the head of Joseph,(BS)
    on the brow of the prince among[o] his brothers.(BT)

27 “Benjamin(BU) is a ravenous wolf;(BV)
    in the morning he devours the prey,(BW)
    in the evening he divides the plunder.”(BX)

28 All these are the twelve tribes of Israel,(BY) and this is what their father said to them when he blessed them, giving each the blessing(BZ) appropriate to him.

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Notas al pie

  1. Genesis 49:5 The meaning of the Hebrew for this word is uncertain.
  2. Genesis 49:8 Judah sounds like and may be derived from the Hebrew for praise.
  3. Genesis 49:10 Or from his descendants
  4. Genesis 49:10 Or to whom tribute belongs; the meaning of the Hebrew for this phrase is uncertain.
  5. Genesis 49:12 Or will be dull from wine, / his teeth white from milk
  6. Genesis 49:14 Or strong
  7. Genesis 49:14 Or the campfires; or the saddlebags
  8. Genesis 49:16 Dan here means he provides justice.
  9. Genesis 49:19 Gad sounds like the Hebrew for attack and also for band of raiders.
  10. Genesis 49:21 Or free; / he utters beautiful words
  11. Genesis 49:22 Or Joseph is a wild colt, / a wild colt near a spring, / a wild donkey on a terraced hill
  12. Genesis 49:24 Or archers will attack … will shoot … will remain … will stay
  13. Genesis 49:25 Hebrew Shaddai
  14. Genesis 49:26 Or of my progenitors, / as great as
  15. Genesis 49:26 Or of the one separated from

Idol Feasts and the Lord’s Supper

14 Therefore, my dear friends,(A) flee from idolatry.(B) 15 I speak to sensible people; judge for yourselves what I say. 16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break(C) a participation in the body of Christ?(D) 17 Because there is one loaf, we, who are many, are one body,(E) for we all share the one loaf.

18 Consider the people of Israel: Do not those who eat the sacrifices(F) participate in the altar? 19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?(G) 20 No, but the sacrifices of pagans are offered to demons,(H) not to God, and I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.(I) 22 Are we trying to arouse the Lord’s jealousy?(J) Are we stronger than he?(K)

The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(L) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(M)

25 Eat anything sold in the meat market without raising questions of conscience,(N) 26 for, “The earth is the Lord’s, and everything in it.”[a](O)

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you(P) without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(Q) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(R) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(S)

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(T) 32 Do not cause anyone to stumble,(U) whether Jews, Greeks or the church of God(V) 33 even as I try to please everyone in every way.(W) For I am not seeking my own good but the good of many,(X) so that they may be saved.(Y) 11 Follow my example,(Z) as I follow the example of Christ.(AA)

Notas al pie

  1. 1 Corinthians 10:26 Psalm 24:1

Jesus Honors a Syrophoenician Woman’s Faith(A)

24 Jesus left that place and went to the vicinity of Tyre.[a](B) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(C) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man(D)

31 Then Jesus left the vicinity of Tyre(E) and went through Sidon, down to the Sea of Galilee(F) and into the region of the Decapolis.[b](G) 32 There some people brought to him a man who was deaf and could hardly talk,(H) and they begged Jesus to place his hand on(I) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(J) and touched the man’s tongue. 34 He looked up to heaven(K) and with a deep sigh(L) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(M)

36 Jesus commanded them not to tell anyone.(N) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

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Notas al pie

  1. Mark 7:24 Many early manuscripts Tyre and Sidon
  2. Mark 7:31 That is, the Ten Cities

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