27 Do not boast about tomorrow,
    (A)for you do not know what a day may bring.
Let (B)another praise you, and not your own mouth;
    a stranger, and not your own lips.
A stone is heavy, and sand is weighty,
    but (C)a fool's provocation is heavier than both.
Wrath is cruel, anger is overwhelming,
    but who can stand before (D)jealousy?
(E)Better is open rebuke
    than hidden love.
Faithful are (F)the wounds of a friend;
    profuse are the kisses of an enemy.
One who is full loathes (G)honey,
    but to one who is hungry everything bitter is sweet.
Like (H)a bird that strays from its nest
    is a man who strays from his home.
(I)Oil and perfume make the heart glad,
    and the sweetness of a friend comes from his earnest counsel.[a]
10 Do not forsake your friend and (J)your father's friend,
    and do not go to your brother's house in the day of your calamity.
(K)Better is a neighbor who is near
    than a brother who is far away.
11 (L)Be wise, (M)my son, and (N)make my heart glad,
    that I may (O)answer him who reproaches me.
12 (P)The prudent sees danger and hides himself,
    but (Q)the simple go on and suffer for it.
13 (R)Take a man's garment when he has put up security for a stranger,
    and hold it in pledge when he puts up security for an adulteress.[b]
14 Whoever blesses his neighbor with a loud voice,
    rising early in the morning,
    will be counted as cursing.
15 (S)A continual dripping on a rainy day
    and a quarrelsome wife are alike;
16 to restrain her is to restrain the wind
    or to grasp[c] oil in one's right hand.
17 Iron sharpens iron,
    and one man sharpens another.[d]
18 (T)Whoever tends a fig tree will eat its fruit,
    and he who (U)guards his master will be honored.
19 As in water face reflects face,
    so the heart of man reflects the man.
20 (V)Sheol and Abaddon are (W)never satisfied,
    and (X)never satisfied are the eyes of man.
21 (Y)The crucible is for silver, and the furnace is for gold,
    and a man is tested by his praise.
22 (Z)Crush a fool in a mortar with a pestle
    along with crushed grain,
    yet his folly will not depart from him.

23 (AA)Know well the condition of your flocks,
    and (AB)give attention to your herds,
24 for (AC)riches do not last forever;
    and does a crown endure to all generations?
25 (AD)When the grass is gone and the new growth appears
    and the vegetation of the mountains is gathered,
26 (AE)the lambs will provide your clothing,
    and the goats the price of a field.
27 (AF)There will be enough goats' milk for your food,
    for the food of your household
    and maintenance for your girls.

Footnotes

  1. Proverbs 27:9 Or and so does the sweetness of a friend that comes from his earnest counsel
  2. Proverbs 27:13 Hebrew a foreign woman; a slight emendation yields (compare Vulgate; see also 20:16) foreigners
  3. Proverbs 27:16 Hebrew to meet with
  4. Proverbs 27:17 Hebrew sharpens the face of another

David Hears of Saul's Death

After the death of Saul, when David had returned (A)from striking down the Amalekites, David remained two days in Ziklag. And on the third day, behold, (B)a man came from Saul's camp, (C)with his clothes torn and dirt on his head. And when he came to David, (D)he fell to the ground and paid homage. David said to him, “Where do you come from?” And he said to him, “I have escaped from the camp of Israel.” And David said to him, (E)“How did it go? Tell me.” And he answered, “The people fled from the battle, and also many of the people have fallen and are dead, and Saul and his son Jonathan are also dead.” Then David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?” And the young man who told him said, (F)“By chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were close upon him. And when he looked behind him, he saw me, and called to me. And I answered, ‘Here I am.’ And he said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’ And he said to me, (G)‘Stand beside me and kill me, for anguish has seized me, and yet my life still lingers.’ 10 So I stood beside him and killed him, because I was sure that he could not live after he had fallen. (H)And I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.”

11 Then David took hold of his clothes and (I)tore them, and so did all the men who were with him. 12 And they mourned and wept (J)and fasted until evening for Saul and for Jonathan his son and for the people of the Lord and for the house of Israel, because they had fallen by the sword. 13 And David said to the young man who told him, “Where do you come from?” And he answered, “I am the son of a sojourner, an Amalekite.” 14 David said to him, “How is it you were not (K)afraid to put out your hand to destroy (L)the Lord's anointed?” 15 Then (M)David called one of the young men and said, “Go, execute him.” And he struck him down so that he died. 16 And David said to him, (N)“Your blood be on your head, for your own mouth has testified against you, saying, ‘I have killed (O)the Lord's anointed.’”

David's Lament for Saul and Jonathan

17 And David (P)lamented with this lamentation over Saul and Jonathan his son, 18 and he said it[a] should be taught to the people of Judah; behold, it is written in (Q)the Book of Jashar.[b] He said:

19 “Your glory, O Israel, is slain on your high places!
    (R)How the mighty have fallen!
20 (S)Tell it not in Gath,
    (T)publish it not in the streets of Ashkelon,
(U)lest the daughters of the Philistines rejoice,
    lest the daughters of (V)the uncircumcised exult.

21 (W)“You mountains of Gilboa,
    let there be no dew or rain upon you,
    nor fields of offerings![c]
For there the shield of the mighty was defiled,
    the shield of Saul, not (X)anointed with oil.

22 “From the blood of the slain,
    from the fat of the mighty,
(Y)the bow of Jonathan turned not back,
    and the sword of Saul returned not empty.

23 “Saul and Jonathan, beloved and lovely!
    In life and in death they were not divided;
they were (Z)swifter than eagles;
    they were (AA)stronger than lions.

24 “You daughters of Israel, weep over Saul,
    who clothed you luxuriously in scarlet,
    (AB)who put ornaments of gold on your apparel.

25 (AC)“How the mighty have fallen
    in the midst of the battle!

“Jonathan lies slain on your high places.
26     I am distressed for you, my brother Jonathan;
very pleasant have you been to me;
    (AD)your love to me was extraordinary,
    surpassing the love of women.

27 (AE)“How the mighty have fallen,
    and the weapons of war perished!”

David Anointed King of Judah

After this David (AF)inquired of the Lord, “Shall I go up into any of the cities of Judah?” And the Lord said to him, “Go up.” David said, “To which shall I go up?” And he said, “To (AG)Hebron.” So David went up there, and (AH)his two wives also, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. And David brought up (AI)his men who were with him, everyone with his household, and they lived in the towns of Hebron. And the men of Judah came, and there they anointed David (AJ)king over the house of Judah.

When they told David, (AK)“It was the men of Jabesh-gilead who buried Saul,” David sent messengers to the men of Jabesh-gilead and said to them, (AL)“May you be blessed by the Lord, because you showed this loyalty to Saul your lord and buried him. Now may the Lord show steadfast love and faithfulness to you. And I will do good to you because you have done this thing. Now therefore let your hands be strong, and be valiant, for Saul your lord is dead, and (AM)the house of Judah has anointed me king over them.”

Ish-bosheth Made King of Israel

But (AN)Abner the son of Ner, commander of Saul's army, took Ish-bosheth the son of Saul and brought him over to (AO)Mahanaim, and he made him king over Gilead and the Ashurites and Jezreel and Ephraim and Benjamin and all Israel. 10 Ish-bosheth, Saul's son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David. 11 (AP)And the time that David was king in Hebron over (AQ)the house of Judah was seven years and six months.

The Battle of Gibeon

12 Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon. 13 And Joab the son of Zeruiah and the servants of David went out and met them at (AR)the pool of Gibeon. And they sat down, the one on the one side of the pool, and the other on the other side of the pool. 14 And Abner said to Joab, “Let the young men arise and compete before us.” And Joab said, “Let them arise.” 15 Then they arose and passed over by number, twelve for Benjamin and Ish-bosheth the son of Saul, and twelve of the servants of David. 16 And each caught his opponent by the head and thrust his sword in his opponent's side, so they fell down together. Therefore that place was called Helkath-hazzurim,[d] which is at Gibeon. 17 And the battle was very fierce that day. And Abner and the men of Israel were beaten before the servants of David.

18 And the (AS)three sons of Zeruiah were there, Joab, Abishai, and Asahel. Now Asahel was (AT)as swift of foot as a wild gazelle. 19 And Asahel pursued Abner, and as he went, he turned neither to the right hand nor to the left from following Abner. 20 Then Abner looked behind him and said, “Is it you, Asahel?” And he answered, “It is I.” 21 Abner said to him, “Turn aside to your right hand or to your left, and seize one of the young men and take his spoil.” But Asahel would not turn aside from following him. 22 And Abner said again to Asahel, “Turn aside from following me. Why should I strike you to the ground? How then could I lift up my face to your brother Joab?” 23 But he refused to turn aside. Therefore Abner struck him (AU)in the stomach with the butt of his spear, so that the spear came out at his back. And he fell there and died where he was. And all who came to the place where Asahel had fallen and died, stood still.

24 But Joab and Abishai pursued Abner. And as the sun was going down they came to the hill of Ammah, which lies before Giah on the way to the wilderness of Gibeon. 25 And the people of Benjamin gathered themselves together behind Abner and became one group and took their stand on the top of a hill. 26 Then Abner called to Joab, “Shall the sword devour forever? Do you not know that the end will be bitter? How long will it be before you tell your people to turn from the pursuit of their brothers?” 27 And Joab said, “As God lives, if (AV)you had not spoken, surely the men would not have given up the pursuit of their brothers until the morning.” 28 So Joab blew the trumpet, and all the men stopped and pursued Israel no more, nor did they fight anymore.

29 And Abner and his men went all that night through (AW)the Arabah. They crossed the Jordan, and marching the whole morning, they came to (AX)Mahanaim. 30 Joab returned from the pursuit of Abner. And when he had gathered all the people together, there were missing from David's servants nineteen men besides Asahel. 31 But the servants of David had struck down of Benjamin 360 of Abner's men. 32 And they took up Asahel and buried him in the tomb of his father, which was at Bethlehem. And Joab and his men marched all night, and the day broke upon them at Hebron.

Footnotes

  1. 2 Samuel 1:18 Septuagint; Hebrew the Bow, which may be the name of the lament's tune
  2. 2 Samuel 1:18 Or of the upright
  3. 2 Samuel 1:21 Septuagint firstfruits
  4. 2 Samuel 2:16 Helkath-hazzurim means the field of sword-edges

By Faith, or by Works of the Law?

O foolish Galatians! Who has bewitched you? (A)It was before your eyes that Jesus Christ was publicly (B)portrayed as crucified. Let me ask you only this: (C)Did you receive the Spirit by works of the law or by (D)hearing with faith? Are you so foolish? (E)Having begun by the Spirit, are you now being perfected by[a] the flesh? (F)Did you suffer[b] so many things in vain—if indeed it was in vain? Does he who supplies the Spirit to you and (G)works miracles among you do so (H)by works of the law, or by hearing with faith— just as (I)Abraham “believed God, and it was counted to him as righteousness”?

Know then that it is (J)those of faith who are (K)the sons of Abraham. And the Scripture, foreseeing that (L)God would justify[c] the Gentiles by faith, preached the gospel beforehand to Abraham, saying, (M)“In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

10 For all who rely on works of the law are (N)under a curse; for it is written, (O)“Cursed be everyone who does not (P)abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that (Q)no one is justified before God by the law, for (R)“The righteous shall live by faith.”[d] 12 But the law is not of faith, rather (S)“The one who does them shall live by them.” 13 Christ (T)redeemed us from the curse of the law by becoming a curse for us—for it is written, (U)“Cursed is everyone who is hanged (V)on a tree”— 14 so that in Christ Jesus the blessing of Abraham might (W)come to the Gentiles, so that (X)we might receive (Y)the promised Spirit[e] through faith.

The Law and the Promise

15 (Z)To give a human example, brothers:[f] (AA)even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now (AB)the promises were made (AC)to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, (AD)“And to your offspring,” who is Christ. 17 This is what I mean: the law, which came (AE)430 years afterward, does not annul a covenant previously ratified by God, so as (AF)to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but (AG)God gave it to Abraham by a promise.

19 Why then the law? (AH)It was added because of transgressions, (AI)until the offspring should come to whom the promise had been made, and it was (AJ)put in place through angels (AK)by an intermediary. 20 Now (AL)an intermediary implies more than one, but (AM)God is one.

21 Is the law then contrary to the promises of God? Certainly not! For (AN)if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture (AO)imprisoned everything under sin, so that (AP)the promise by faith in Jesus Christ might be given (AQ)to those who believe.

23 Now before faith came, we were held captive under the law, (AR)imprisoned until the coming faith would be revealed. 24 So then, (AS)the law was our (AT)guardian until Christ came, (AU)in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus (AV)you are all sons of God, through faith. 27 For as many of you as (AW)were baptized (AX)into Christ have (AY)put on Christ. 28 (AZ)There is neither Jew nor Greek, there is neither slave[g] nor free, (BA)there is no male and female, for you are all one in Christ Jesus. 29 And (BB)if you are Christ's, then you are Abraham's offspring, (BC)heirs according to promise.

Footnotes

  1. Galatians 3:3 Or now ending with
  2. Galatians 3:4 Or experience
  3. Galatians 3:8 Or count righteous; also verses 11, 24
  4. Galatians 3:11 Or The one who by faith is righteous will live
  5. Galatians 3:14 Greek receive the promise of the Spirit
  6. Galatians 3:15 Or brothers and sisters
  7. Galatians 3:28 For the contextual rendering of the Greek word doulos, see Preface

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