13 A wise son hears his father's instruction,
    but (A)a scoffer does not listen to rebuke.
From the fruit of his mouth a man (B)eats what is good,
    but the desire of the treacherous (C)is for violence.
(D)Whoever guards his mouth preserves his life;
    (E)he who opens wide his lips (F)comes to ruin.
(G)The soul of the sluggard craves and gets nothing,
    while the soul of the diligent (H)is richly supplied.
The righteous hates falsehood,
    but the wicked brings shame[a] and disgrace.
(I)Righteousness guards him whose (J)way is blameless,
    but sin overthrows the wicked.
(K)One pretends to be rich,[b] yet has nothing;
    (L)another pretends to be poor,[c] yet has great wealth.
The ransom of a man's life is his wealth,
    but a poor man (M)hears no threat.
(N)The light of the righteous rejoices,
    but (O)the lamp of the wicked will be put out.
10 (P)By insolence comes nothing but strife,
    but with those who take advice is wisdom.
11 (Q)Wealth gained hastily[d] will dwindle,
    but whoever gathers little by little will increase it.
12 Hope deferred makes the heart sick,
    (R)but a desire fulfilled is (S)a tree of life.
13 Whoever (T)despises (U)the word[e] brings destruction on himself,
    but he who reveres the commandment[f] will be (V)rewarded.
14 The teaching of the wise is (W)a fountain of life,
    that one may (X)turn away from the snares of death.
15 (Y)Good sense wins (Z)favor,
    but the way of the treacherous is their ruin.[g]
16 (AA)Every prudent man acts with knowledge,
    (AB)but a fool flaunts his folly.
17 A wicked messenger falls into trouble,
    but (AC)a faithful envoy brings healing.
18 Poverty and disgrace come to him who (AD)ignores instruction,
    (AE)but whoever (AF)heeds reproof is honored.
19 (AG)A desire fulfilled is sweet to the soul,
    but to turn away from evil is an abomination to fools.
20 Whoever walks with the wise becomes wise,
    but the companion of fools will suffer harm.
21 (AH)Disaster[h] pursues sinners,
    (AI)but the righteous are rewarded with good.
22 (AJ)A good man leaves an inheritance to his children's children,
    but (AK)the sinner's wealth is laid up for the righteous.
23 The fallow ground of the poor would yield much food,
    but it is swept away through (AL)injustice.
24 (AM)Whoever spares the rod hates his son,
    but he who loves him is diligent to discipline him.[i]
25 (AN)The righteous has enough to satisfy his appetite,
    but the belly of the wicked suffers want.

Footnotes

  1. Proverbs 13:5 Or stench
  2. Proverbs 13:7 Or One makes himself rich
  3. Proverbs 13:7 Or another makes himself poor
  4. Proverbs 13:11 Or by fraud
  5. Proverbs 13:13 Or a word
  6. Proverbs 13:13 Or a commandment
  7. Proverbs 13:15 Probable reading (compare Septuagint, Syriac, Vulgate); Hebrew is rugged, or is an enduring rut
  8. Proverbs 13:21 Or Evil
  9. Proverbs 13:24 Or who loves him disciplines him early

Do Not Go Down to Egypt

30 “Ah, (A)stubborn children,” declares the Lord,
(B)“who carry out a plan, but not mine,
and who make (C)an alliance,[a] but not of my Spirit,
    that they may add sin to sin;
(D)who set out to go down to Egypt,
    without asking for my direction,
to take refuge in the protection of Pharaoh
    and to seek shelter in the shadow of Egypt!
(E)Therefore shall the protection of Pharaoh turn to your shame,
    and the shelter in the shadow of Egypt to your humiliation.
For though his officials are at (F)Zoan
    and (G)his envoys reach (H)Hanes,
everyone comes to shame
    through (I)a people that cannot profit them,
that brings neither help nor profit,
    but shame and disgrace.”

An (J)oracle on (K)the beasts of (L)the Negeb.

Through a land of trouble and anguish,
    from where come the lioness and the lion,
    the adder and the (M)flying fiery serpent,
they carry their riches on the backs of donkeys,
    and their treasures on the humps of camels,
    to a people that cannot profit them.
Egypt's (N)help is worthless and empty;
    therefore I have called her
    (O)“Rahab who sits still.”

A Rebellious People

And now, go, (P)write it before them on a tablet
    and inscribe it in a book,
that it may be for the time to come
    as a witness forever.[b]
(Q)For they are a rebellious people,
    lying children,
children unwilling to hear
    the instruction of the Lord;
10 (R)who say to (S)the seers, “Do not see,”
    and to the prophets, “Do not prophesy to us what is right;
speak to us (T)smooth things,
    prophesy illusions,
11 leave the way, turn aside from the path,
    let us hear no more about the Holy One of Israel.”
12 Therefore thus says the Holy One of Israel,
“Because you despise this word
    and trust in (U)oppression and perverseness
    and rely on them,
13 therefore this iniquity shall be to you
    (V)like a breach in a high wall, bulging out and about to collapse,
    whose breaking comes suddenly, in an instant;
14 and its breaking is (W)like that of a potter's vessel
    that is smashed so ruthlessly
that among its fragments not a shard is found
    with which to take fire from the hearth,
    or to dip up water out of the cistern.”

15 For thus said the Lord God, the Holy One of Israel,
“In (X)returning[c] and (Y)rest you shall be saved;
    in quietness and in trust shall be your strength.”
But you were unwilling, 16 and you said,
“No! We will flee upon (Z)horses”;
    therefore you shall flee away;
and, “We will ride upon swift steeds”;
    therefore your pursuers shall be swift.
17 (AA)A thousand shall flee at the threat of one;
    at the threat of five you shall flee,
till you are left
    like a flagstaff on the top of a mountain,
    like a signal on a hill.

The Lord Will Be Gracious

18 Therefore the Lord (AB)waits to be gracious to you,
    and therefore he (AC)exalts himself to show mercy to you.
For the Lord is a God of justice;
    (AD)blessed are all those who wait for him.

19 For a people shall dwell (AE)in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. 20 And though the Lord give you the (AF)bread of adversity and the (AG)water of affliction, (AH)yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. 21 (AI)And your ears shall hear a word behind you, saying, “This is (AJ)the way, walk in it,” when you turn to the right or when you turn to the left. 22 Then you will defile your carved idols overlaid with silver and your gold-plated metal images. (AK)You will scatter them as unclean things. You will say to them, “Be gone!”

23 (AL)And he will give (AM)rain for the seed with which you sow the ground, and bread, the produce of the ground, which will be rich and plenteous. (AN)In that day your livestock will graze in large pastures, 24 and (AO)the oxen and the donkeys that work the ground will eat seasoned fodder, which has been winnowed with shovel and fork. 25 And (AP)on every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, (AQ)when the towers fall. 26 (AR)Moreover, the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, in the day when (AS)the Lord binds up (AT)the brokenness of his people, and heals the wounds inflicted by his blow.

27 Behold, the name of the Lord comes from afar,
    burning with his anger, and in thick rising smoke;[d]
his lips are full of fury,
    and his tongue is like a devouring fire;
28 (AU)his breath is (AV)like an overflowing stream
    that reaches up to the neck;
to sift the nations with the sieve of destruction,
    and to place on the jaws of the peoples (AW)a bridle that leads astray.

29 You shall have a song as in the night when a holy feast is kept, and gladness of heart, (AX)as when one sets out to the sound of the flute to go to (AY)the mountain of the Lord, to (AZ)the Rock of Israel. 30 And the Lord (BA)will cause his majestic voice to be heard and the descending blow of his arm to be seen, in furious anger (BB)and a flame of devouring fire, with a cloudburst (BC)and storm and hailstones. 31 The Assyrians will be terror-stricken at the voice of the Lord, (BD)when he strikes with his rod. 32 And every stroke of the appointed staff that the Lord lays on them (BE)will be to the sound of tambourines and lyres. (BF)Battling with brandished arm, he will fight with them. 33 For (BG)a burning place[e] has long been prepared; indeed, for the king it is made ready, (BH)its pyre made deep and wide, with fire and wood in abundance; (BI)the breath of the Lord, like a stream of sulfur, kindles it.

Woe to Those Who Go Down to Egypt

31 Woe[f] to (BJ)those who go down to Egypt for help
    and rely on horses,
who (BK)trust in chariots because they are many
    and in horsemen because they are very strong,
but (BL)do not look to the Holy One of Israel
    or consult the Lord!
And (BM)yet he is wise and brings disaster;
    (BN)he does not call back his words,
but (BO)will arise against the house of the evildoers
    and against the helpers of (BP)those who work iniquity.
The Egyptians are man, and not God,
    and their horses (BQ)are flesh, and not spirit.
When the Lord stretches out his hand,
    the helper will stumble, and he who is helped will fall,
    and they will all perish together.

For thus the Lord said to me,
(BR)“As a lion or a young lion growls over his prey,
    and when a band of shepherds is called out against him
he is not terrified by their shouting
    or daunted at their noise,
(BS)so the Lord of hosts will come down
    to fight[g] on Mount Zion and on its hill.
(BT)Like birds hovering, so the Lord of hosts
    will protect Jerusalem;
he will protect and deliver it;
    he will spare and rescue it.”

(BU)Turn to him from whom people[h] have (BV)deeply revolted, O children of Israel. For in that day (BW)everyone shall cast away his idols of silver and his idols of gold, which your hands have sinfully made for you.

(BX)“And the Assyrian shall fall by a sword, not of man;
    and a sword, not of man, shall devour him;
and he shall flee from the sword,
    and his young men shall be (BY)put to forced labor.
(BZ)His rock shall pass away in terror,
    and his officers desert the standard in panic,”
declares the Lord, whose (CA)fire is in Zion,
    and whose (CB)furnace is in Jerusalem.

A King Will Reign in Righteousness

32 Behold, (CC)a king will reign in righteousness,
    and princes will rule in justice.
(CD)Each will be like a hiding place from the wind,
    a shelter from the storm,
(CE)like streams of water in a dry place,
    like the shade of a great rock in a weary land.
(CF)Then the eyes of those who see will not be closed,
    and the ears of those who hear will give attention.
The heart of the hasty will understand and know,
    (CG)and the tongue of the stammerers will hasten to speak distinctly.
(CH)The fool will no more be called noble,
    nor the scoundrel said to be honorable.
For (CI)the fool speaks folly,
    and his heart is busy with iniquity,
to practice ungodliness,
    to utter error concerning the Lord,
(CJ)to leave the craving of the hungry unsatisfied,
    and to deprive the thirsty of drink.
As for the scoundrel—(CK)his devices are evil;
    he plans wicked schemes
to ruin the poor with lying words,
    even when the plea of the needy is right.
But he who is noble plans noble things,
    and on noble things he stands.

Complacent Women Warned of Disaster

(CL)Rise up, you women (CM)who are at ease, hear my voice;
    you complacent daughters, give ear to my speech.
10 In little more than a year
    you will shudder, you complacent women;
for the grape harvest fails,
    the fruit harvest will not come.
11 Tremble, you women (CN)who are at ease,
    shudder, you complacent ones;
(CO)strip, and make yourselves bare,
    (CP)and tie sackcloth around your waist.
12 (CQ)Beat your breasts for the pleasant fields,
    for the fruitful vine,
13 (CR)for the soil of my people
    growing up in thorns and briers,
(CS)yes, for all the joyous houses
    in the exultant city.
14 For the palace is forsaken,
    the populous city deserted;
the hill and the watchtower
    will become dens forever,
(CT)a joy of wild donkeys,
    a pasture of flocks;
15 until (CU)the Spirit is poured upon us from on high,
    and (CV)the wilderness becomes a fruitful field,
    and the fruitful field is deemed a forest.
16 Then justice will dwell in the wilderness,
    and righteousness abide in the fruitful field.
17 (CW)And the effect of righteousness will be peace,
    and the result of righteousness, quietness and trust[i] forever.
18 My people will abide in a peaceful habitation,
    in secure dwellings, and in quiet resting places.
19 (CX)And it will hail when the forest falls down,
    (CY)and the city will be utterly laid low.
20 (CZ)Happy are you who sow beside all waters,
    who let the feet of the ox and the donkey range free.

Footnotes

  1. Isaiah 30:1 Hebrew who weave a web
  2. Isaiah 30:8 Some Hebrew manuscripts, Syriac, Targum, Vulgate, and Greek versions; Masoretic Text forever and ever
  3. Isaiah 30:15 Or repentance
  4. Isaiah 30:27 Hebrew in weight of uplifted clouds
  5. Isaiah 30:33 Or For Topheth
  6. Isaiah 31:1 Or Ah,
  7. Isaiah 31:4 The Hebrew words for hosts and to fight sound alike
  8. Isaiah 31:6 Hebrew they
  9. Isaiah 32:17 Or security

The Earthly Holy Place

Now even the first covenant had regulations for worship and (A)an earthly place of holiness. For (B)a tent[a] was prepared, the first section, in which were (C)the lampstand and (D)the table and (E)the bread of the Presence.[b] It is called the Holy Place. Behind (F)the second curtain was a second section[c] called the Most Holy Place, having the golden (G)altar of incense and (H)the ark of the covenant covered on all sides with gold, in which was (I)a golden urn holding the manna, and (J)Aaron's staff that budded, and (K)the tablets of the covenant. Above it were (L)the cherubim of glory overshadowing (M)the mercy seat. Of these things we cannot now speak in detail.

These preparations having thus been made, (N)the priests go regularly into the first section, performing their ritual duties, but into the second only (O)the high priest goes, and he but (P)once a year, and not without taking blood, (Q)which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that (R)the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age).[d] According to this arrangement, gifts and sacrifices are offered (S)that cannot perfect the conscience of the worshiper, 10 but deal only with (T)food and drink and (U)various washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest (V)of the good things that have come,[e] then through (W)the greater and more perfect tent ((X)not made with hands, that is, not of this creation) 12 he (Y)entered (Z)once for all into the holy places, not by means of (AA)the blood of goats and calves but (AB)by means of his own blood, (AC)thus securing an eternal redemption. 13 For if (AD)the blood of goats and bulls, and the sprinkling of defiled persons with (AE)the ashes of a heifer, sanctify[f] for the purification of the flesh, 14 how much more will (AF)the blood of Christ, who through the eternal Spirit (AG)offered himself without blemish to God, (AH)purify our[g] conscience (AI)from dead works (AJ)to serve the living God.

15 Therefore he is (AK)the mediator of a new covenant, so that (AL)those who are called may (AM)receive the promised eternal inheritance, (AN)since a death has occurred that redeems them from the transgressions committed under the first covenant.[h] 16 For where a will is involved, the death of the one who made it must be established. 17 For (AO)a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated (AP)without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took (AQ)the blood of calves and goats, (AR)with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, (AS)“This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both (AT)the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and (AU)without the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for (AV)the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places (AW)made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God (AX)on our behalf. 25 Nor was it to offer himself repeatedly, as (AY)the high priest enters (AZ)the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, (BA)he has appeared (BB)once for all (BC)at the end of the ages to put away sin by the sacrifice of himself. 27 And just as (BD)it is appointed for man to die once, and (BE)after that comes judgment, 28 so Christ, having been offered once (BF)to bear the sins of (BG)many, will appear (BH)a second time, (BI)not to deal with sin but to save those who are eagerly (BJ)waiting for him.

Footnotes

  1. Hebrews 9:2 Or tabernacle; also verses 11, 21
  2. Hebrews 9:2 Greek the presentation of the loaves
  3. Hebrews 9:3 Greek tent; also verses 6, 8
  4. Hebrews 9:9 Or which is symbolic for the age then present
  5. Hebrews 9:11 Some manuscripts good things to come
  6. Hebrews 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies
  7. Hebrews 9:14 Some manuscripts your
  8. Hebrews 9:15 The Greek word means both covenant and will; also verses 16, 17

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