13 Whoever scorns instruction will pay for it,(A)
    but whoever respects(B) a command is rewarded.(C)

14 The teaching of the wise is a fountain of life,(D)
    turning a person from the snares of death.(E)

15 Good judgment wins favor,
    but the way of the unfaithful leads to their destruction.[a]

16 All who are prudent act with[b] knowledge,
    but fools expose(F) their folly.(G)

17 A wicked messenger falls into trouble,(H)
    but a trustworthy envoy brings healing.(I)

18 Whoever disregards discipline comes to poverty and shame,(J)
    but whoever heeds correction is honored.(K)

19 A longing fulfilled is sweet to the soul,(L)
    but fools detest turning from evil.

20 Walk with the wise and become wise,
    for a companion of fools suffers harm.(M)

21 Trouble pursues the sinner,(N)
    but the righteous(O) are rewarded with good things.(P)

22 A good person leaves an inheritance for their children’s children,
    but a sinner’s wealth is stored up for the righteous.(Q)

23 An unplowed field produces food for the poor,
    but injustice sweeps it away.

24 Whoever spares the rod(R) hates their children,
    but the one who loves their children is careful to discipline(S) them.(T)

25 The righteous eat to their hearts’ content,
    but the stomach of the wicked goes hungry.(U)

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Footnotes

  1. Proverbs 13:15 Septuagint and Syriac; the meaning of the Hebrew for this phrase is uncertain.
  2. Proverbs 13:16 Or prudent protect themselves through

John the Baptist Denies Being the Messiah

19 Now this was John’s(A) testimony when the Jewish leaders[a](B) in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”(C)

21 They asked him, “Then who are you? Are you Elijah?”(D)

He said, “I am not.”

“Are you the Prophet?”(E)

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,(F) ‘Make straight the way for the Lord.’”[b](G)

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with[c] water,”(H) John replied, “but among you stands one you do not know. 27 He is the one who comes after me,(I) the straps of whose sandals I am not worthy to untie.”(J)

28 This all happened at Bethany on the other side of the Jordan,(K) where John was baptizing.

John Testifies About Jesus

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,(L) who takes away the sin of the world!(M) 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’(N) 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.(O) 33 And I myself did not know him, but the one who sent me to baptize with water(P) told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’(Q) 34 I have seen and I testify that this is God’s Chosen One.”[d](R)

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Footnotes

  1. John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
  2. John 1:23 Isaiah 40:3
  3. John 1:26 Or in; also in verses 31 and 33 (twice)
  4. John 1:34 See Isaiah 42:1; many manuscripts is the Son of God.

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