The Daily Offerings

28 The Lord said to Moses, ² “Give these instructions to the people of Israel: The offerings you present as special gifts are a pleasing aroma to me; they are my food. See to it that they are brought at the appointed times and offered according to my instructions.

³ “Say to the people: This is the special gift you must present to the Lord as your daily burnt offering. You must offer two one-year-old male lambs with no defects. ⁴ Sacrifice one lamb in the morning and the other in the evening. ⁵ With each lamb you must offer a grain offering of two quarts^[a] of choice flour mixed with one quart^[b] of pure oil of pressed olives. ⁶ This is the regular burnt offering instituted at Mount Sinai as a special gift, a pleasing aroma to the Lord. ⁷ Along with it you must present the proper liquid offering of one quart of alcoholic drink with each lamb, poured out in the Holy Place as an offering to the Lord. ⁸ Offer the second lamb in the evening with the same grain offering and liquid offering. It, too, is a special gift, a pleasing aroma to the Lord.

The Sabbath Offerings

⁹ “On the Sabbath day, sacrifice two one-year-old male lambs with no defects. They must be accompanied by a grain offering of four quarts^[c] of choice flour moistened with olive oil, and a liquid offering. ¹⁰ This is the burnt offering to be presented each Sabbath day, in addition to the regular burnt offering and its accompanying liquid offering.

The Monthly Offerings

¹¹ “On the first day of each month, present an extra burnt offering to the Lord of two young bulls, one ram, and seven one-year-old male lambs, all with no defects. ¹² These must be accompanied by grain offerings of choice flour moistened with olive oil—six quarts^[d] with each bull, four quarts with the ram, ¹³ and two quarts with each lamb. This burnt offering will be a special gift, a pleasing aroma to the Lord. ¹⁴ You must also present a liquid offering with each sacrifice: two quarts^[e] of wine for each bull, a third of a gallon^[f] for the ram, and one quart^[g] for each lamb. Present this monthly burnt offering on the first day of each month throughout the year.

¹⁵ “On the first day of each month, you must also offer one male goat for a sin offering to the Lord. This is in addition to the regular burnt offering and its accompanying liquid offering.

Offerings for the Passover

¹⁶ “On the fourteenth day of the first month,^[h] you must celebrate the Lord’s Passover. ¹⁷ On the following day—the fifteenth day of the month—a joyous, seven-day festival will begin, but no bread made with yeast may be eaten. ¹⁸ The first day of the festival will be an official day for holy assembly, and no ordinary work may be done on that day. ¹⁹ As a special gift you must present a burnt offering to the Lord—two young bulls, one ram, and seven one-year-old male lambs, all with no defects. ²⁰ These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, ²¹ and two quarts with each of the seven lambs. ²² You must also offer a male goat as a sin offering to purify yourselves and make yourselves right with the Lord.^{[i] 23} Present these offerings in addition to your regular morning burnt offering. ²⁴ On each of the seven days of the festival, this is how you must prepare the food offering that is presented as a special gift, a pleasing aroma to the Lord. These will be offered in addition to the regular burnt offerings and liquid offerings. ²⁵ The seventh day of the festival will be another official day for holy assembly, and no ordinary work may be done on that day.

Offerings for the Festival of Harvest

²⁶ “At the Festival of Harvest,^[j] when you present the first of your new grain to the Lord, you must call an official day for holy assembly, and you may do no ordinary work on that day. ²⁷ Present a special burnt offering on that day as a pleasing aroma to the Lord. It will consist of two young bulls, one ram, and seven one-year-old male lambs. ²⁸ These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, ²⁹ and two quarts with each of the seven lambs. ³⁰ Also, offer one male goat to purify yourselves and make yourselves right with the Lord. ³¹ Prepare these special burnt offerings, along with their liquid offerings, in addition to the regular burnt offering and its accompanying grain offering. Be sure that all the animals you sacrifice have no defects.

Korah’s Rebellion

16 One day Korah son of Izhar, a descendant of Kohath son of Levi, conspired with Dathan and Abiram, the sons of Eliab, and On son of Peleth, from the tribe of Reuben. ² They incited a rebellion against Moses, along with 250 other leaders of the community, all prominent members of the assembly. ³ They united against Moses and Aaron and said, “You have gone too far! The whole community of Israel has been set apart by the Lord, and he is with all of us. What right do you have to act as though you are greater than the rest of the Lord’s people?”

⁴ When Moses heard what they were saying, he fell face down on the ground. ⁵ Then he said to Korah and his followers, “Tomorrow morning the Lord will show us who belongs to him^[a] and who is holy. The Lord will allow only those whom he selects to enter his own presence. ⁶ Korah, you and all your followers must prepare your incense burners. ⁷ Light fires in them tomorrow, and burn incense before the Lord. Then we will see whom the Lord chooses as his holy one. You Levites are the ones who have gone too far!”

⁸ Then Moses spoke again to Korah: “Now listen, you Levites! ⁹ Does it seem insignificant to you that the God of Israel has chosen you from among all the community of Israel to be near him so you can serve in the Lord’s Tabernacle and stand before the people to minister to them? ¹⁰ Korah, he has already given this special ministry to you and your fellow Levites. Are you now demanding the priesthood as well? ¹¹ The Lord is the one you and your followers are really revolting against! For who is Aaron that you are complaining about him?”

¹² Then Moses summoned Dathan and Abiram, the sons of Eliab, but they replied, “We refuse to come before you! ¹³ Isn’t it enough that you brought us out of Egypt, a land flowing with milk and honey, to kill us here in this wilderness, and that you now treat us like your subjects? ¹⁴ What’s more, you haven’t brought us into another land flowing with milk and honey. You haven’t given us a new homeland with fields and vineyards. Are you trying to fool these men?^[b] We will not come.”

¹⁵ Then Moses became very angry and said to the Lord, “Do not accept their grain offerings! I have not taken so much as a donkey from them, and I have never hurt a single one of them.” ¹⁶ And Moses said to Korah, “You and all your followers must come here tomorrow and present yourselves before the Lord. Aaron will also be here. ¹⁷ You and each of your 250 followers must prepare an incense burner and put incense on it, so you can all present them before the Lord. Aaron will also bring his incense burner.”

¹⁸ So each of these men prepared an incense burner, lit the fire, and placed incense on it. Then they all stood at the entrance of the Tabernacle^[c] with Moses and Aaron. ¹⁹ Meanwhile, Korah had stirred up the entire community against Moses and Aaron, and they all gathered at the Tabernacle entrance. Then the glorious presence of the Lord appeared to the whole community, ²⁰ and the Lord said to Moses and Aaron, ²¹ “Get away from all these people so that I may instantly destroy them!”

²² But Moses and Aaron fell face down on the ground. “O God,” they pleaded, “you are the God who gives breath to all creatures. Must you be angry with all the people when only one man sins?”

²³ And the Lord said to Moses, ²⁴ “Then tell all the people to get away from the tents of Korah, Dathan, and Abiram.”

²⁵ So Moses got up and rushed over to the tents of Dathan and Abiram, followed by the elders of Israel. ²⁶ “Quick!” he told the people. “Get away from the tents of these wicked men, and don’t touch anything that belongs to them. If you do, you will be destroyed for their sins.” ²⁷ So all the people stood back from the tents of Korah, Dathan, and Abiram. Then Dathan and Abiram came out and stood at the entrances of their tents, together with their wives and children and little ones.

²⁸ And Moses said, “This is how you will know that the Lord has sent me to do all these things that I have done—for I have not done them on my own. ²⁹ If these men die a natural death, or if nothing unusual happens, then the Lord has not sent me. ³⁰ But if the Lord does something entirely new and the ground opens its mouth and swallows them and all their belongings, and they go down alive into the grave,^[d] then you will know that these men have shown contempt for the Lord.”

³¹ He had hardly finished speaking the words when the ground suddenly split open beneath them. ³² The earth opened its mouth and swallowed the men, along with their households and all their followers who were standing with them, and everything they owned. ³³ So they went down alive into the grave, along with all their belongings. The earth closed over them, and they all vanished from among the people of Israel. ³⁴ All the people around them fled when they heard their screams. “The earth will swallow us, too!” they cried. ³⁵ Then fire blazed forth from the Lord and burned up the 250 men who were offering incense.

^36 [e]And the Lord said to Moses, ³⁷ “Tell Eleazar son of Aaron the priest to pull all the incense burners from the fire, for they are holy. Also tell him to scatter the burning coals. ³⁸ Take the incense burners of these men who have sinned at the cost of their lives, and hammer the metal into a thin sheet to overlay the altar. Since these burners were used in the Lord’s presence, they have become holy. Let them serve as a warning to the people of Israel.”

³⁹ So Eleazar the priest collected the 250 bronze incense burners that had been used by the men who died in the fire, and the bronze was hammered into a thin sheet to overlay the altar. ⁴⁰ This would warn the Israelites that no unauthorized person—no one who was not a descendant of Aaron—should ever enter the Lord’s presence to burn incense. If anyone did, the same thing would happen to him as happened to Korah and his followers. So the Lord’s instructions to Moses were carried out.

⁴¹ But the very next morning the whole community of Israel began muttering again against Moses and Aaron, saying, “You have killed the Lord’s people!” ⁴² As the community gathered to protest against Moses and Aaron, they turned toward the Tabernacle and saw that the cloud had covered it, and the glorious presence of the Lord appeared.

⁴³ Moses and Aaron came and stood in front of the Tabernacle, ⁴⁴ and the Lord said to Moses, ⁴⁵ “Get away from all these people so that I can instantly destroy them!” But Moses and Aaron fell face down on the ground.

⁴⁶ And Moses said to Aaron, “Quick, take an incense burner and place burning coals on it from the altar. Lay incense on it, and carry it out among the people to purify them and make them right with the Lord.^[f] The Lord’s anger is blazing against them—the plague has already begun.”

⁴⁷ Aaron did as Moses told him and ran out among the people. The plague had already begun to strike down the people, but Aaron burned the incense and purified^[g] the people. ⁴⁸ He stood between the dead and the living, and the plague stopped. ⁴⁹ But 14,700 people died in that plague, in addition to those who had died in the affair involving Korah. ⁵⁰ Then because the plague had stopped, Aaron returned to Moses at the entrance of the Tabernacle.

The Budding of Aaron’s Staff

17 ^[h]Then the Lord said to Moses, ² “Tell the people of Israel to bring you twelve wooden staffs, one from each leader of Israel’s ancestral tribes, and inscribe each leader’s name on his staff. ³ Inscribe Aaron’s name on the staff of the tribe of Levi, for there must be one staff for the leader of each ancestral tribe. ⁴ Place these staffs in the Tabernacle in front of the Ark containing the tablets of the Covenant,^[i] where I meet with you. ⁵ Buds will sprout on the staff belonging to the man I choose. Then I will finally put an end to the people’s murmuring and complaining against you.”

⁶ So Moses gave the instructions to the people of Israel, and each of the twelve tribal leaders, including Aaron, brought Moses a staff. ⁷ Moses placed the staffs in the Lord’s presence in the Tabernacle of the Covenant.^{[j] 8} When he went into the Tabernacle of the Covenant the next day, he found that Aaron’s staff, representing the tribe of Levi, had sprouted, budded, blossomed, and produced ripe almonds!

⁹ When Moses brought all the staffs out from the Lord’s presence, he showed them to the people. Each man claimed his own staff. ¹⁰ And the Lord said to Moses: “Place Aaron’s staff permanently before the Ark of the Covenant^[k] to serve as a warning to rebels. This should put an end to their complaints against me and prevent any further deaths.” ¹¹ So Moses did as the Lord commanded him.

¹² Then the people of Israel said to Moses, “Look, we are doomed! We are dead! We are ruined! ¹³ Everyone who even comes close to the Tabernacle of the Lord dies. Are we all doomed to die?”

Duties of Priests and Levites

18 Then the Lord said to Aaron: “You, your sons, and your relatives from the tribe of Levi will be held responsible for any offenses related to the sanctuary. But you and your sons alone will be held responsible for violations connected with the priesthood.

² “Bring your relatives of the tribe of Levi—your ancestral tribe—to assist you and your sons as you perform the sacred duties in front of the Tabernacle of the Covenant.^{[l] 3} But as the Levites go about all their assigned duties at the Tabernacle, they must be careful not to go near any of the sacred objects or the altar. If they do, both you and they will die. ⁴ The Levites must join you in fulfilling their responsibilities for the care and maintenance of the Tabernacle,^[m] but no unauthorized person may assist you.

⁵ “You yourselves must perform the sacred duties inside the sanctuary and at the altar. If you follow these instructions, the Lord’s anger will never again blaze against the people of Israel. ⁶ I myself have chosen your fellow Levites from among the Israelites to be your special assistants. They are a gift to you, dedicated to the Lord for service in the Tabernacle. ⁷ But you and your sons, the priests, must personally handle all the priestly rituals associated with the altar and with everything behind the inner curtain. I am giving you the priesthood as your special privilege of service. Any unauthorized person who comes too near the sanctuary will be put to death.”

Support for the Priests and Levites

⁸ The Lord gave these further instructions to Aaron: “I myself have put you in charge of all the holy offerings that are brought to me by the people of Israel. I have given all these consecrated offerings to you and your sons as your permanent share. ⁹ You are allotted the portion of the most holy offerings that is not burned on the fire. This portion of all the most holy offerings—including the grain offerings, sin offerings, and guilt offerings—will be most holy, and it belongs to you and your sons. ¹⁰ You must eat it as a most holy offering. All the males may eat of it, and you must treat it as most holy.

¹¹ “All the sacred offerings and special offerings presented to me when the Israelites lift them up before the altar also belong to you. I have given them to you and to your sons and daughters as your permanent share. Any member of your family who is ceremonially clean may eat of these offerings.

¹² “I also give you the harvest gifts brought by the people as offerings to the Lord—the best of the olive oil, new wine, and grain. ¹³ All the first crops of their land that the people present to the Lord belong to you. Any member of your family who is ceremonially clean may eat this food.

¹⁴ “Everything in Israel that is specially set apart for the Lord^[n] also belongs to you.

¹⁵ “The firstborn of every mother, whether human or animal, that is offered to the Lord will be yours. But you must always redeem your firstborn sons and the firstborn of ceremonially unclean animals. ¹⁶ Redeem them when they are one month old. The redemption price is five pieces of silver^[o] (as measured by the weight of the sanctuary shekel, which equals twenty gerahs).

¹⁷ “However, you may not redeem the firstborn of cattle, sheep, or goats. They are holy and have been set apart for the Lord. Sprinkle their blood on the altar, and burn their fat as a special gift, a pleasing aroma to the Lord. ¹⁸ The meat of these animals will be yours, just like the breast and right thigh that are presented by lifting them up as a special offering before the altar. ¹⁹ Yes, I am giving you all these holy offerings that the people of Israel bring to the Lord. They are for you and your sons and daughters, to be eaten as your permanent share. This is an eternal and unbreakable covenant^[p] between the Lord and you, and it also applies to your descendants.”

²⁰ And the Lord said to Aaron, “You priests will receive no allotment of land or share of property among the people of Israel. I am your share and your allotment. ²¹ As for the tribe of Levi, your relatives, I will compensate them for their service in the Tabernacle. Instead of an allotment of land, I will give them the tithes from the entire land of Israel.

²² “From now on, no Israelites except priests or Levites may approach the Tabernacle. If they come too near, they will be judged guilty and will die. ²³ Only the Levites may serve at the Tabernacle, and they will be held responsible for any offenses against it. This is a permanent law for you, to be observed from generation to generation. The Levites will receive no allotment of land among the Israelites, ²⁴ because I have given them the Israelites’ tithes, which have been presented as sacred offerings to the Lord. This will be the Levites’ share. That is why I said they would receive no allotment of land among the Israelites.”

²⁵ The Lord also told Moses, ²⁶ “Give these instructions to the Levites: When you receive from the people of Israel the tithes I have assigned as your allotment, give a tenth of the tithes you receive—a tithe of the tithe—to the Lord as a sacred offering. ²⁷ The Lord will consider this offering to be your harvest offering, as though it were the first grain from your own threshing floor or wine from your own winepress. ²⁸ You must present one-tenth of the tithe received from the Israelites as a sacred offering to the Lord. This is the Lord’s sacred portion, and you must present it to Aaron the priest. ²⁹ Be sure to give to the Lord the best portions of the gifts given to you.

³⁰ “Also, give these instructions to the Levites: When you present the best part as your offering, it will be considered as though it came from your own threshing floor or winepress. ³¹ You Levites and your families may eat this food anywhere you wish, for it is your compensation for serving in the Tabernacle. ³² You will not be considered guilty for accepting the Lord’s tithes if you give the best portion to the priests. But be careful not to treat the holy gifts of the people of Israel as though they were common. If you do, you will die.”

The Water of Purification

19 The Lord said to Moses and Aaron, ² “Here is another legal requirement commanded by the Lord: Tell the people of Israel to bring you a red heifer, a perfect animal that has no defects and has never been yoked to a plow. ³ Give it to Eleazar the priest, and it will be taken outside the camp and slaughtered in his presence. ⁴ Eleazar will take some of its blood on his finger and sprinkle it seven times toward the front of the Tabernacle.^{[q] 5} As Eleazar watches, the heifer must be burned—its hide, meat, blood, and dung. ⁶ Eleazar the priest must then take a stick of cedar,^[r] a hyssop branch, and some scarlet yarn and throw them into the fire where the heifer is burning.

⁷ “Then the priest must wash his clothes and bathe himself in water. Afterward he may return to the camp, though he will remain ceremonially unclean until evening. ⁸ The man who burns the animal must also wash his clothes and bathe himself in water, and he, too, will remain unclean until evening. ⁹ Then someone who is ceremonially clean will gather up the ashes of the heifer and deposit them in a purified place outside the camp. They will be kept there for the community of Israel to use in the water for the purification ceremony. This ceremony is performed for the removal of sin. ¹⁰ The man who gathers up the ashes of the heifer must also wash his clothes, and he will remain ceremonially unclean until evening. This is a permanent law for the people of Israel and any foreigners who live among them.

¹¹ “All those who touch a dead human body will be ceremonially unclean for seven days. ¹² They must purify themselves on the third and seventh days with the water of purification; then they will be purified. But if they do not do this on the third and seventh days, they will continue to be unclean even after the seventh day. ¹³ All those who touch a dead body and do not purify themselves in the proper way defile the Lord’s Tabernacle, and they will be cut off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues.

¹⁴ “This is the ritual law that applies when someone dies inside a tent: All those who enter that tent and those who were inside when the death occurred will be ceremonially unclean for seven days. ¹⁵ Any open container in the tent that was not covered with a lid is also defiled. ¹⁶ And if someone in an open field touches the corpse of someone who was killed with a sword or who died a natural death, or if someone touches a human bone or a grave, that person will be defiled for seven days.

¹⁷ “To remove the defilement, put some of the ashes from the burnt purification offering in a jar, and pour fresh water over them. ¹⁸ Then someone who is ceremonially clean must take a hyssop branch and dip it into the water. That person must sprinkle the water on the tent, on all the furnishings in the tent, and on the people who were in the tent; also on the person who touched a human bone, or touched someone who was killed or who died naturally, or touched a grave. ¹⁹ On the third and seventh days the person who is ceremonially clean must sprinkle the water on those who are defiled. Then on the seventh day the people being cleansed must wash their clothes and bathe themselves, and that evening they will be cleansed of their defilement.

²⁰ “But those who become defiled and do not purify themselves will be cut off from the community, for they have defiled the sanctuary of the Lord. Since the water of purification has not been sprinkled on them, they remain defiled. ²¹ This is a permanent law for the people. Those who sprinkle the water of purification must afterward wash their clothes, and anyone who then touches the water used for purification will remain defiled until evening. ²² Anything and anyone that a defiled person touches will be ceremonially unclean until evening.”

Moses Strikes the Rock

20 In the first month of the year,^[s] the whole community of Israel arrived in the wilderness of Zin and camped at Kadesh. While they were there, Miriam died and was buried.

² There was no water for the people to drink at that place, so they rebelled against Moses and Aaron. ³ The people blamed Moses and said, “If only we had died in the Lord’s presence with our brothers! ⁴ Why have you brought the congregation of the Lord’s people into this wilderness to die, along with all our livestock? ⁵ Why did you make us leave Egypt and bring us here to this terrible place? This land has no grain, no figs, no grapes, no pomegranates, and no water to drink!”

⁶ Moses and Aaron turned away from the people and went to the entrance of the Tabernacle,^[t] where they fell face down on the ground. Then the glorious presence of the Lord appeared to them, ⁷ and the Lord said to Moses, ⁸ “You and Aaron must take the staff and assemble the entire community. As the people watch, speak to the rock over there, and it will pour out its water. You will provide enough water from the rock to satisfy the whole community and their livestock.”

⁹ So Moses did as he was told. He took the staff from the place where it was kept before the Lord. ¹⁰ Then he and Aaron summoned the people to come and gather at the rock. “Listen, you rebels!” he shouted. “Must we bring you water from this rock?” ¹¹ Then Moses raised his hand and struck the rock twice with the staff, and water gushed out. So the entire community and their livestock drank their fill.

¹² But the Lord said to Moses and Aaron, “Because you did not trust me enough to demonstrate my holiness to the people of Israel, you will not lead them into the land I am giving them!” ¹³ This place was known as the waters of Meribah (which means “arguing”) because there the people of Israel argued with the Lord, and there he demonstrated his holiness among them.

Edom Refuses Israel Passage

¹⁴ While Moses was at Kadesh, he sent ambassadors to the king of Edom with this message:

¹⁸ But the king of Edom said, “Stay out of my land, or I will meet you with an army!”

¹⁹ The Israelites answered, “We will stay on the main road. If our livestock drink your water, we will pay for it. Just let us pass through your country. That’s all we ask.”

²⁰ But the king of Edom replied, “Stay out! You may not pass through our land.” With that he mobilized his army and marched out against them with an imposing force. ²¹ Because Edom refused to allow Israel to pass through their country, Israel was forced to turn around.

The Death of Aaron

²² The whole community of Israel left Kadesh and arrived at Mount Hor. ²³ There, on the border of the land of Edom, the Lord said to Moses and Aaron, ²⁴ “The time has come for Aaron to join his ancestors in death. He will not enter the land I am giving the people of Israel, because the two of you rebelled against my instructions concerning the water at Meribah. ²⁵ Now take Aaron and his son Eleazar up Mount Hor. ²⁶ There you will remove Aaron’s priestly garments and put them on Eleazar, his son. Aaron will die there and join his ancestors.”

²⁷ So Moses did as the Lord commanded. The three of them went up Mount Hor together as the whole community watched. ²⁸ At the summit, Moses removed the priestly garments from Aaron and put them on Eleazar, Aaron’s son. Then Aaron died there on top of the mountain, and Moses and Eleazar went back down. ²⁹ When the people realized that Aaron had died, all Israel mourned for him thirty days.

Victory over the Canaanites

21 The Canaanite king of Arad, who lived in the Negev, heard that the Israelites were approaching on the road through Atharim. So he attacked the Israelites and took some of them as prisoners. ² Then the people of Israel made this vow to the Lord: “If you will hand these people over to us, we will completely destroy^[u] all their towns.” ³ The Lord heard the Israelites’ request and gave them victory over the Canaanites. The Israelites completely destroyed them and their towns, and the place has been called Hormah^[v] ever since.

The Bronze Snake

⁴ Then the people of Israel set out from Mount Hor, taking the road to the Red Sea^[w] to go around the land of Edom. But the people grew impatient with the long journey, ⁵ and they began to speak against God and Moses. “Why have you brought us out of Egypt to die here in the wilderness?” they complained. “There is nothing to eat here and nothing to drink. And we hate this horrible manna!”

⁶ So the Lord sent poisonous snakes among the people, and many were bitten and died. ⁷ Then the people came to Moses and cried out, “We have sinned by speaking against the Lord and against you. Pray that the Lord will take away the snakes.” So Moses prayed for the people.

⁸ Then the Lord told him, “Make a replica of a poisonous snake and attach it to a pole. All who are bitten will live if they simply look at it!” ⁹ So Moses made a snake out of bronze and attached it to a pole. Then anyone who was bitten by a snake could look at the bronze snake and be healed!

Israel’s Journey to Moab

¹⁰ The Israelites traveled next to Oboth and camped there. ¹¹ Then they went on to Iye-abarim, in the wilderness on the eastern border of Moab. ¹² From there they traveled to the valley of Zered Brook and set up camp. ¹³ Then they moved out and camped on the far side of the Arnon River, in the wilderness adjacent to the territory of the Amorites. The Arnon is the boundary line between the Moabites and the Amorites. ¹⁴ For this reason The Book of the Wars of the Lord speaks of “the town of Waheb in the area of Suphah, and the ravines of the Arnon River, ¹⁵ and the ravines that extend as far as the settlement of Ar on the border of Moab.”

¹⁶ From there the Israelites traveled to Beer,^[x] which is the well where the Lord said to Moses, “Assemble the people, and I will give them water.” ¹⁷ There the Israelites sang this song:

Then the Israelites left the wilderness and proceeded on through Mattanah, ¹⁹ Nahaliel, and Bamoth. ²⁰ After that they went to the valley in Moab where Pisgah Peak overlooks the wasteland.^[y]

Victory over Sihon and Og

²¹ The Israelites sent ambassadors to King Sihon of the Amorites with this message:

²³ But King Sihon refused to let them cross his territory. Instead, he mobilized his entire army and attacked Israel in the wilderness, engaging them in battle at Jahaz. ²⁴ But the Israelites slaughtered them with their swords and occupied their land from the Arnon River to the Jabbok River. They went only as far as the Ammonite border because the boundary of the Ammonites was fortified.^[z]

²⁵ So Israel captured all the towns of the Amorites and settled in them, including the city of Heshbon and its surrounding villages. ²⁶ Heshbon had been the capital of King Sihon of the Amorites. He had defeated a former Moabite king and seized all his land as far as the Arnon River. ²⁷ Therefore, the ancient poets wrote this about him:

³¹ So the people of Israel occupied the territory of the Amorites. ³² After Moses sent men to explore the Jazer area, they captured all the towns in the region and drove out the Amorites who lived there. ³³ Then they turned and marched up the road to Bashan, but King Og of Bashan and all his people attacked them at Edrei. ³⁴ The Lord said to Moses, “Do not be afraid of him, for I have handed him over to you, along with all his people and his land. Do the same to him as you did to King Sihon of the Amorites, who ruled in Heshbon.” ³⁵ And Israel killed King Og, his sons, and all his subjects; not a single survivor remained. Then Israel occupied their land.

Balak Sends for Balaam

22 Then the people of Israel traveled to the plains of Moab and camped east of the Jordan River, across from Jericho. ² Balak son of Zippor, the Moabite king, had seen everything the Israelites did to the Amorites. ³ And when the people of Moab saw how many Israelites there were, they were terrified. ⁴ The king of Moab said to the elders of Midian, “This mob will devour everything in sight, like an ox devours grass in the field!”

So Balak, king of Moab, ⁵ sent messengers to call Balaam son of Beor, who was living in his native land of Pethor^[ab] near the Euphrates River.^[ac] His message said:

⁷ Balak’s messengers, who were elders of Moab and Midian, set out with money to pay Balaam to place a curse upon Israel.^[ad] They went to Balaam and delivered Balak’s message to him. ⁸ “Stay here overnight,” Balaam said. “In the morning I will tell you whatever the Lord directs me to say.” So the officials from Moab stayed there with Balaam.

⁹ That night God came to Balaam and asked him, “Who are these men visiting you?”

¹⁰ Balaam said to God, “Balak son of Zippor, king of Moab, has sent me this message: ¹¹ ‘Look, a vast horde of people has arrived from Egypt, and they cover the face of the earth. Come and curse these people for me. Then perhaps I will be able to stand up to them and drive them from the land.’”

¹² But God told Balaam, “Do not go with them. You are not to curse these people, for they have been blessed!”

¹³ The next morning Balaam got up and told Balak’s officials, “Go on home! The Lord will not let me go with you.”

¹⁴ So the Moabite officials returned to King Balak and reported, “Balaam refused to come with us.” ¹⁵ Then Balak tried again. This time he sent a larger number of even more distinguished officials than those he had sent the first time. ¹⁶ They went to Balaam and delivered this message to him:

¹⁸ But Balaam responded to Balak’s messengers, “Even if Balak were to give me his palace filled with silver and gold, I would be powerless to do anything against the will of the Lord my God. ¹⁹ But stay here one more night, and I will see if the Lord has anything else to say to me.”

²⁰ That night God came to Balaam and told him, “Since these men have come for you, get up and go with them. But do only what I tell you to do.”

Balaam and His Donkey

²¹ So the next morning Balaam got up, saddled his donkey, and started off with the Moabite officials. ²² But God was angry that Balaam was going, so he sent the angel of the Lord to stand in the road to block his way. As Balaam and two servants were riding along, ²³ Balaam’s donkey saw the angel of the Lord standing in the road with a drawn sword in his hand. The donkey bolted off the road into a field, but Balaam beat it and turned it back onto the road. ²⁴ Then the angel of the Lord stood at a place where the road narrowed between two vineyard walls. ²⁵ When the donkey saw the angel of the Lord, it tried to squeeze by and crushed Balaam’s foot against the wall. So Balaam beat the donkey again. ²⁶ Then the angel of the Lord moved farther down the road and stood in a place too narrow for the donkey to get by at all. ²⁷ This time when the donkey saw the angel, it lay down under Balaam. In a fit of rage Balaam beat the animal again with his staff.

²⁸ Then the Lord gave the donkey the ability to speak. “What have I done to you that deserves your beating me three times?” it asked Balaam.

²⁹ “You have made me look like a fool!” Balaam shouted. “If I had a sword with me, I would kill you!”

³⁰ “But I am the same donkey you have ridden all your life,” the donkey answered. “Have I ever done anything like this before?”

“No,” Balaam admitted.

³¹ Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the roadway with a drawn sword in his hand. Balaam bowed his head and fell face down on the ground before him.

³² “Why did you beat your donkey those three times?” the angel of the Lord demanded. “Look, I have come to block your way because you are stubbornly resisting me. ³³ Three times the donkey saw me and shied away; otherwise, I would certainly have killed you by now and spared the donkey.”

³⁴ Then Balaam confessed to the angel of the Lord, “I have sinned. I didn’t realize you were standing in the road to block my way. I will return home if you are against my going.”

³⁵ But the angel of the Lord told Balaam, “Go with these men, but say only what I tell you to say.” So Balaam went on with Balak’s officials. ³⁶ When King Balak heard that Balaam was on the way, he went out to meet him at a Moabite town on the Arnon River at the farthest border of his land.

³⁷ “Didn’t I send you an urgent invitation? Why didn’t you come right away?” Balak asked Balaam. “Didn’t you believe me when I said I would reward you richly?”

³⁸ Balaam replied, “Look, now I have come, but I have no power to say whatever I want. I will speak only the message that God puts in my mouth.” ³⁹ Then Balaam accompanied Balak to Kiriath-huzoth, ⁴⁰ where the king sacrificed cattle and sheep. He sent portions of the meat to Balaam and the officials who were with him. ⁴¹ The next morning Balak took Balaam up to Bamoth-baal. From there he could see some of the people of Israel spread out below him.

Balaam Blesses Israel

23 Then Balaam said to King Balak, “Build me seven altars here, and prepare seven young bulls and seven rams for me to sacrifice.” ² Balak followed his instructions, and the two of them sacrificed a young bull and a ram on each altar.

³ Then Balaam said to Balak, “Stand here by your burnt offerings, and I will go to see if the Lord will respond to me. Then I will tell you whatever he reveals to me.” So Balaam went alone to the top of a bare hill, ⁴ and God met him there. Balaam said to him, “I have prepared seven altars and have sacrificed a young bull and a ram on each altar.”

⁵ The Lord gave Balaam a message for King Balak. Then he said, “Go back to Balak and give him my message.”

⁶ So Balaam returned and found the king standing beside his burnt offerings with all the officials of Moab. ⁷ This was the message Balaam delivered:

¹¹ Then King Balak demanded of Balaam, “What have you done to me? I brought you to curse my enemies. Instead, you have blessed them!”

¹² But Balaam replied, “I will speak only the message that the Lord puts in my mouth.”

Balaam’s Second Message

¹³ Then King Balak told him, “Come with me to another place. There you will see another part of the nation of Israel, but not all of them. Curse at least that many!” ¹⁴ So Balak took Balaam to the plateau of Zophim on Pisgah Peak. He built seven altars there and offered a young bull and a ram on each altar.

¹⁵ Then Balaam said to the king, “Stand here by your burnt offerings while I go over there to meet the Lord.”

¹⁶ And the Lord met Balaam and gave him a message. Then he said, “Go back to Balak and give him my message.”

¹⁷ So Balaam returned and found the king standing beside his burnt offerings with all the officials of Moab. “What did the Lord say?” Balak asked eagerly.

¹⁸ This was the message Balaam delivered:

²⁵ Then Balak said to Balaam, “Fine, but if you won’t curse them, at least don’t bless them!”

²⁶ But Balaam replied to Balak, “Didn’t I tell you that I can do only what the Lord tells me?”

Balaam’s Third Message

²⁷ Then King Balak said to Balaam, “Come, I will take you to one more place. Perhaps it will please God to let you curse them from there.”

²⁸ So Balak took Balaam to the top of Mount Peor, overlooking the wasteland.^{[ae] 29} Balaam again told Balak, “Build me seven altars, and prepare seven young bulls and seven rams for me to sacrifice.” ³⁰ So Balak did as Balaam ordered and offered a young bull and a ram on each altar.

24 By now Balaam realized that the Lord was determined to bless Israel, so he did not resort to divination as before. Instead, he turned and looked out toward the wilderness, ² where he saw the people of Israel camped, tribe by tribe. Then the Spirit of God came upon him, ³ and this is the message he delivered:

¹⁰ King Balak flew into a rage against Balaam. He angrily clapped his hands and shouted, “I called you to curse my enemies! Instead, you have blessed them three times. ¹¹ Now get out of here! Go back home! I promised to reward you richly, but the Lord has kept you from your reward.”

¹² Balaam told Balak, “Don’t you remember what I told your messengers? I said, ¹³ ‘Even if Balak were to give me his palace filled with silver and gold, I would be powerless to do anything against the will of the Lord.’ I told you that I could say only what the Lord says! ¹⁴ Now I am returning to my own people. But first let me tell you what the Israelites will do to your people in the future.”

Balaam’s Final Messages

¹⁵ This is the message Balaam delivered:

²⁰ Then Balaam looked over toward the people of Amalek and delivered this message:

²¹ Then he looked over toward the Kenites and delivered this message:

²³ Balaam concluded his messages by saying:

²⁵ Then Balaam left and returned home, and Balak also went on his way.

Moab Seduces Israel

25 While the Israelites were camped at Acacia Grove,^[aj] some of the men defiled themselves by having^[ak] sexual relations with local Moabite women. ² These women invited them to attend sacrifices to their gods, so the Israelites feasted with them and worshiped the gods of Moab. ³ In this way, Israel joined in the worship of Baal of Peor, causing the Lord’s anger to blaze against his people.

⁴ The Lord issued the following command to Moses: “Seize all the ringleaders and execute them before the Lord in broad daylight, so his fierce anger will turn away from the people of Israel.”

⁵ So Moses ordered Israel’s judges, “Each of you must put to death the men under your authority who have joined in worshiping Baal of Peor.”

⁶ Just then one of the Israelite men brought a Midianite woman into his tent, right before the eyes of Moses and all the people, as everyone was weeping at the entrance of the Tabernacle.^{[al] 7} When Phinehas son of Eleazar and grandson of Aaron the priest saw this, he jumped up and left the assembly. He took a spear ⁸ and rushed after the man into his tent. Phinehas thrust the spear all the way through the man’s body and into the woman’s stomach. So the plague against the Israelites was stopped, ⁹ but not before 24,000 people had died.

¹⁰ Then the Lord said to Moses, ¹¹ “Phinehas son of Eleazar and grandson of Aaron the priest has turned my anger away from the Israelites by being as zealous among them as I was. So I stopped destroying all Israel as I had intended to do in my zealous anger. ¹² Now tell him that I am making my special covenant of peace with him. ¹³ In this covenant, I give him and his descendants a permanent right to the priesthood, for in his zeal for me, his God, he purified the people of Israel, making them right with me.^[am]”

¹⁴ The Israelite man killed with the Midianite woman was named Zimri son of Salu, the leader of a family from the tribe of Simeon. ¹⁵ The woman’s name was Cozbi; she was the daughter of Zur, the leader of a Midianite clan.

¹⁶ Then the Lord said to Moses, ¹⁷ “Attack the Midianites and destroy them, ¹⁸ because they assaulted you with deceit and tricked you into worshiping Baal of Peor, and because of Cozbi, the daughter of a Midianite leader, who was killed at the time of the plague because of what happened at Peor.”

The Second Registration of Israel’s Troops

26 After the plague had ended,^[an] the Lord said to Moses and to Eleazar son of Aaron the priest, ² “From the whole community of Israel, record the names of all the warriors by their families. List all the men twenty years old or older who are able to go to war.”

³ So there on the plains of Moab beside the Jordan River, across from Jericho, Moses and Eleazar the priest issued these instructions to the leaders of Israel: ⁴ “List all the men of Israel twenty years old and older, just as the Lord commanded Moses.”

This is the record of all the descendants of Israel who came out of Egypt.

The Tribe of Reuben

⁵ These were the clans descended from the sons of Reuben, Jacob’s^[ao] oldest son:

⁷ These were the clans of Reuben. Their registered troops numbered 43,730.

⁸ Pallu was the ancestor of Eliab, ⁹ and Eliab was the father of Nemuel, Dathan, and Abiram. This Dathan and Abiram are the same community leaders who conspired with Korah against Moses and Aaron, rebelling against the Lord. ¹⁰ But the earth opened up its mouth and swallowed them with Korah, and fire devoured 250 of their followers. This served as a warning to the entire nation of Israel. ¹¹ However, the sons of Korah did not die that day.

The Tribe of Simeon

¹² These were the clans descended from the sons of Simeon:

¹⁴ These were the clans of Simeon. Their registered troops numbered 22,200.

The Tribe of Gad

¹⁵ These were the clans descended from the sons of Gad:

¹⁸ These were the clans of Gad. Their registered troops numbered 40,500.

The Tribe of Judah

¹⁹ Judah had two sons, Er and Onan, who had died in the land of Canaan. ²⁰ These were the clans descended from Judah’s surviving sons:

²¹ These were the subclans descended from the Perezites:

²² These were the clans of Judah. Their registered troops numbered 76,500.

The Tribe of Issachar

²³ These were the clans descended from the sons of Issachar:

²⁵ These were the clans of Issachar. Their registered troops numbered 64,300.

The Tribe of Zebulun

²⁶ These were the clans descended from the sons of Zebulun:

²⁷ These were the clans of Zebulun. Their registered troops numbered 60,500.

The Tribe of Manasseh

²⁸ Two clans were descended from Joseph through Manasseh and Ephraim.

²⁹ These were the clans descended from Manasseh:

³⁰ These were the subclans descended from the Gileadites:

³⁴ These were the clans of Manasseh. Their registered troops numbered 52,700.

The Tribe of Ephraim

³⁵ These were the clans descended from the sons of Ephraim:

³⁶ This was the subclan descended from the Shuthelahites:

³⁷ These were the clans of Ephraim. Their registered troops numbered 32,500.

These clans of Manasseh and Ephraim were all descendants of Joseph.

The Tribe of Benjamin

³⁸ These were the clans descended from the sons of Benjamin:

⁴⁰ These were the subclans descended from the Belaites:

⁴¹ These were the clans of Benjamin. Their registered troops numbered 45,600.

The Tribe of Dan

⁴² These were the clans descended from the sons of Dan:

⁴³ These were the Shuhamite clans of Dan. Their registered troops numbered 64,400.

The Tribe of Asher

⁴⁴ These were the clans descended from the sons of Asher:

⁴⁵ These were the subclans descended from the Beriites:

⁴⁶ Asher also had a daughter named Serah.

⁴⁷ These were the clans of Asher. Their registered troops numbered 53,400.

The Tribe of Naphtali

⁴⁸ These were the clans descended from the sons of Naphtali:

⁵⁰ These were the clans of Naphtali. Their registered troops numbered 45,400.

Results of the Registration

⁵¹ In summary, the registered troops of all Israel numbered 601,730.

⁵² Then the Lord said to Moses, ⁵³ “Divide the land among the tribes, and distribute the grants of land in proportion to the tribes’ populations, as indicated by the number of names on the list. ⁵⁴ Give the larger tribes more land and the smaller tribes less land, each group receiving a grant in proportion to the size of its population. ⁵⁵ But you must assign the land by lot, and give land to each ancestral tribe according to the number of names on the list. ⁵⁶ Each grant of land must be assigned by lot among the larger and smaller tribal groups.”

The Tribe of Levi

⁵⁷ This is the record of the Levites who were counted according to their clans:

⁵⁸ The Libnites, the Hebronites, the Mahlites, the Mushites, and the Korahites were all subclans of the Levites.

Now Kohath was the ancestor of Amram, ⁵⁹ and Amram’s wife was named Jochebed. She also was a descendant of Levi, born among the Levites in the land of Egypt. Amram and Jochebed became the parents of Aaron, Moses, and their sister, Miriam. ⁶⁰ To Aaron were born Nadab, Abihu, Eleazar, and Ithamar. ⁶¹ But Nadab and Abihu died when they burned before the Lord the wrong kind of fire, different than he had commanded.

⁶² The men from the Levite clans who were one month old or older numbered 23,000. But the Levites were not included in the registration of the rest of the people of Israel because they were not given an allotment of land when it was divided among the Israelites.

⁶³ So these are the results of the registration of the people of Israel as conducted by Moses and Eleazar the priest on the plains of Moab beside the Jordan River, across from Jericho. ⁶⁴ Not one person on this list had been among those listed in the previous registration taken by Moses and Aaron in the wilderness of Sinai. ⁶⁵ For the Lord had said of them, “They will all die in the wilderness.” Not one of them survived except Caleb son of Jephunneh and Joshua son of Nun.

The Daughters of Zelophehad

27 One day a petition was presented by the daughters of Zelophehad—Mahlah, Noah, Hoglah, Milcah, and Tirzah. Their father, Zelophehad, was a descendant of Hepher son of Gilead, son of Makir, son of Manasseh, son of Joseph. ² These women stood before Moses, Eleazar the priest, the tribal leaders, and the entire community at the entrance of the Tabernacle.^{[av] 3} “Our father died in the wilderness,” they said. “He was not among Korah’s followers, who rebelled against the Lord; he died because of his own sin. But he had no sons. ⁴ Why should the name of our father disappear from his clan just because he had no sons? Give us property along with the rest of our relatives.”

⁵ So Moses brought their case before the Lord. ⁶ And the Lord replied to Moses, ⁷ “The claim of the daughters of Zelophehad is legitimate. You must give them a grant of land along with their father’s relatives. Assign them the property that would have been given to their father.

⁸ “And give the following instructions to the people of Israel: If a man dies and has no son, then give his inheritance to his daughters. ⁹ And if he has no daughter either, transfer his inheritance to his brothers. ¹⁰ If he has no brothers, give his inheritance to his father’s brothers. ¹¹ But if his father has no brothers, give his inheritance to the nearest relative in his clan. This is a legal requirement for the people of Israel, just as the Lord commanded Moses.”

Joshua Chosen to Lead Israel

¹² One day the Lord said to Moses, “Climb one of the mountains east of the river,^[aw] and look out over the land I have given the people of Israel. ¹³ After you have seen it, you will die like your brother, Aaron, ¹⁴ for you both rebelled against my instructions in the wilderness of Zin. When the people of Israel rebelled, you failed to demonstrate my holiness to them at the waters.” (These are the waters of Meribah at Kadesh^[ax] in the wilderness of Zin.)

¹⁵ Then Moses said to the Lord, ¹⁶ “O Lord, you are the God who gives breath to all creatures. Please appoint a new man as leader for the community. ¹⁷ Give them someone who will guide them wherever they go and will lead them into battle, so the community of the Lord will not be like sheep without a shepherd.”

¹⁸ The Lord replied, “Take Joshua son of Nun, who has the Spirit in him, and lay your hands on him. ¹⁹ Present him to Eleazar the priest before the whole community, and publicly commission him to lead the people. ²⁰ Transfer some of your authority to him so the whole community of Israel will obey him. ²¹ When direction from the Lord is needed, Joshua will stand before Eleazar the priest, who will use the Urim—one of the sacred lots cast before the Lord—to determine his will. This is how Joshua and the rest of the community of Israel will determine everything they should do.”

²² So Moses did as the Lord commanded. He presented Joshua to Eleazar the priest and the whole community. ²³ Moses laid his hands on him and commissioned him to lead the people, just as the Lord had commanded through Moses.

The Daily Offerings

28 The Lord said to Moses, ² “Give these instructions to the people of Israel: The offerings you present as special gifts are a pleasing aroma to me; they are my food. See to it that they are brought at the appointed times and offered according to my instructions.

³ “Say to the people: This is the special gift you must present to the Lord as your daily burnt offering. You must offer two one-year-old male lambs with no defects. ⁴ Sacrifice one lamb in the morning and the other in the evening. ⁵ With each lamb you must offer a grain offering of two quarts^[ay] of choice flour mixed with one quart^[az] of pure oil of pressed olives. ⁶ This is the regular burnt offering instituted at Mount Sinai as a special gift, a pleasing aroma to the Lord. ⁷ Along with it you must present the proper liquid offering of one quart of alcoholic drink with each lamb, poured out in the Holy Place as an offering to the Lord. ⁸ Offer the second lamb in the evening with the same grain offering and liquid offering. It, too, is a special gift, a pleasing aroma to the Lord.

The Sabbath Offerings

⁹ “On the Sabbath day, sacrifice two one-year-old male lambs with no defects. They must be accompanied by a grain offering of four quarts^[ba] of choice flour moistened with olive oil, and a liquid offering. ¹⁰ This is the burnt offering to be presented each Sabbath day, in addition to the regular burnt offering and its accompanying liquid offering.

The Monthly Offerings

¹¹ “On the first day of each month, present an extra burnt offering to the Lord of two young bulls, one ram, and seven one-year-old male lambs, all with no defects. ¹² These must be accompanied by grain offerings of choice flour moistened with olive oil—six quarts^[bb] with each bull, four quarts with the ram, ¹³ and two quarts with each lamb. This burnt offering will be a special gift, a pleasing aroma to the Lord. ¹⁴ You must also present a liquid offering with each sacrifice: two quarts^[bc] of wine for each bull, a third of a gallon^[bd] for the ram, and one quart^[be] for each lamb. Present this monthly burnt offering on the first day of each month throughout the year.

¹⁵ “On the first day of each month, you must also offer one male goat for a sin offering to the Lord. This is in addition to the regular burnt offering and its accompanying liquid offering.

Offerings for the Passover

¹⁶ “On the fourteenth day of the first month,^[bf] you must celebrate the Lord’s Passover. ¹⁷ On the following day—the fifteenth day of the month—a joyous, seven-day festival will begin, but no bread made with yeast may be eaten. ¹⁸ The first day of the festival will be an official day for holy assembly, and no ordinary work may be done on that day. ¹⁹ As a special gift you must present a burnt offering to the Lord—two young bulls, one ram, and seven one-year-old male lambs, all with no defects. ²⁰ These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, ²¹ and two quarts with each of the seven lambs. ²² You must also offer a male goat as a sin offering to purify yourselves and make yourselves right with the Lord.^{[bg] 23} Present these offerings in addition to your regular morning burnt offering. ²⁴ On each of the seven days of the festival, this is how you must prepare the food offering that is presented as a special gift, a pleasing aroma to the Lord. These will be offered in addition to the regular burnt offerings and liquid offerings. ²⁵ The seventh day of the festival will be another official day for holy assembly, and no ordinary work may be done on that day.

Offerings for the Festival of Harvest

²⁶ “At the Festival of Harvest,^[bh] when you present the first of your new grain to the Lord, you must call an official day for holy assembly, and you may do no ordinary work on that day. ²⁷ Present a special burnt offering on that day as a pleasing aroma to the Lord. It will consist of two young bulls, one ram, and seven one-year-old male lambs. ²⁸ These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, ²⁹ and two quarts with each of the seven lambs. ³⁰ Also, offer one male goat to purify yourselves and make yourselves right with the Lord. ³¹ Prepare these special burnt offerings, along with their liquid offerings, in addition to the regular burnt offering and its accompanying grain offering. Be sure that all the animals you sacrifice have no defects.

Offerings for the Festival of Trumpets

29 “Celebrate the Festival of Trumpets each year on the first day of the appointed month in early autumn.^[bi] You must call an official day for holy assembly, and you may do no ordinary work. ² On that day you must present a burnt offering as a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. ³ These must be accompanied by grain offerings of choice flour moistened with olive oil—six quarts^[bj] with the bull, four quarts^[bk] with the ram, ⁴ and two quarts^[bl] with each of the seven lambs. ⁵ In addition, you must sacrifice a male goat as a sin offering to purify yourselves and make yourselves right with the Lord.^{[bm] 6} These special sacrifices are in addition to your regular monthly and daily burnt offerings, and they must be given with their prescribed grain offerings and liquid offerings. These offerings are given as a special gift to the Lord, a pleasing aroma to him.

Offerings for the Day of Atonement

⁷ “Ten days later, on the tenth day of the same month,^[bn] you must call another holy assembly. On that day, the Day of Atonement, the people must go without food and must do no ordinary work. ⁸ You must present a burnt offering as a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. ⁹ These offerings must be accompanied by the prescribed grain offerings of choice flour moistened with olive oil—six quarts of choice flour with the bull, four quarts of choice flour with the ram, ¹⁰ and two quarts of choice flour with each of the seven lambs. ¹¹ You must also sacrifice one male goat for a sin offering. This is in addition to the sin offering of atonement and the regular daily burnt offering with its grain offering, and their accompanying liquid offerings.

Offerings for the Festival of Shelters

¹² “Five days later, on the fifteenth day of the same month,^[bo] you must call another holy assembly of all the people, and you may do no ordinary work on that day. It is the beginning of the Festival of Shelters,^[bp] a seven-day festival to the Lord. ¹³ On the first day of the festival, you must present a burnt offering as a special gift, a pleasing aroma to the Lord. It will consist of thirteen young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. ¹⁴ Each of these offerings must be accompanied by a grain offering of choice flour moistened with olive oil—six quarts for each of the thirteen bulls, four quarts for each of the two rams, ¹⁵ and two quarts for each of the fourteen lambs. ¹⁶ You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

¹⁷ “On the second day of this seven-day festival, sacrifice twelve young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. ¹⁸ Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. ¹⁹ You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

²⁰ “On the third day of the festival, sacrifice eleven young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. ²¹ Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. ²² You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

²³ “On the fourth day of the festival, sacrifice ten young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. ²⁴ Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. ²⁵ You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

²⁶ “On the fifth day of the festival, sacrifice nine young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. ²⁷ Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. ²⁸ You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

²⁹ “On the sixth day of the festival, sacrifice eight young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. ³⁰ Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. ³¹ You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

³² “On the seventh day of the festival, sacrifice seven young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. ³³ Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. ³⁴ You must also sacrifice one male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

³⁵ “On the eighth day of the festival, proclaim another holy day. You must do no ordinary work on that day. ³⁶ You must present a burnt offering as a special gift, a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. ³⁷ Each of these offerings must be accompanied by its prescribed grain offering and liquid offering. ³⁸ You must also sacrifice one male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

³⁹ “You must present these offerings to the Lord at your annual festivals. These are in addition to the sacrifices and offerings you present in connection with vows, or as voluntary offerings, burnt offerings, grain offerings, liquid offerings, or peace offerings.”

^40 [bq]So Moses gave all of these instructions to the people of Israel as the Lord had commanded him.