The Narrow Way(A)

13 (B)“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14 [a]Because narrow is the gate and [b]difficult is the way which leads to life, and there are few who find it.

You Will Know Them by Their Fruits(C)

15 (D)“Beware of false prophets, (E)who come to you in sheep’s clothing, but inwardly they are ravenous wolves. 16 (F)You will know them by their fruits. (G)Do men gather grapes from thornbushes or figs from thistles? 17 Even so, (H)every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 (I)Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Therefore by their fruits you will know them.

I Never Knew You(J)

21 “Not everyone who says to Me, (K)‘Lord, Lord,’ shall enter the kingdom of heaven, but he who (L)does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we (M)not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’

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Footnotes

  1. Matthew 7:14 NU, M How narrow . . . !
  2. Matthew 7:14 confined

17 For the time has come (A)for judgment to begin at the house of God; and if it begins with us first, (B)what will be the end of those who do not obey the gospel of God? 18 Now

(C)“If the righteous one is scarcely saved,
Where will the ungodly and the sinner appear?”

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Israel’s Rejection of Christ

I (A)tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, (B)that I have great sorrow and continual grief in my heart. For (C)I could wish that I myself were accursed from Christ for my brethren, my [a]countrymen according to the flesh, who are Israelites, (D)to whom pertain the adoption, (E)the glory, (F)the covenants, (G)the giving of the law, (H)the service of God, and (I)the promises; (J)of whom are the fathers and from (K)whom, according to the flesh, Christ came, (L)who is over all, the eternally blessed God. Amen.

Israel’s Rejection and God’s Purpose(M)

(N)But it is not that the word of God has taken no effect. For (O)they are not all Israel who are of Israel, (P)nor are they all children because they are the seed of Abraham; but, (Q)“In Isaac your seed shall be called.” That is, those who are the children of the flesh, these are not the children of God; but (R)the children of the promise are counted as the seed.

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Footnotes

  1. Romans 9:3 Or relatives

27 Isaiah also cries out concerning Israel:

(A)“Though the number of the children of Israel be as the sand of the sea,
(B)The remnant will be saved.

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But what does the divine response say to him? (A)“I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” (B)Even so then, at this present time there is a remnant according to the election of grace.

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The Wickedness of Judah

(A)Hear, O heavens, and give ear, O earth!
For the Lord has spoken:
“I have nourished and brought up children,
And they have rebelled against Me;
(B)The ox knows its owner
And the donkey its master’s [a]crib;
But Israel (C)does not know,
My people do not [b]consider.”

Alas, sinful nation,
A people [c]laden with iniquity,
(D)A [d]brood of evildoers,
Children who are corrupters!
They have forsaken the Lord,
They have provoked to anger
The Holy One of Israel,
They have turned away backward.

(E)Why should you be stricken again?
You will revolt more and more.
The whole head is sick,
And the whole heart faints.
From the sole of the foot even to the head,
There is no soundness in it,
But wounds and bruises and putrefying sores;
They have not been closed or bound up,
Or soothed with ointment.

(F)Your country is desolate,
Your cities are burned with fire;
Strangers devour your land in your presence;
And it is desolate, as overthrown by strangers.
So the daughter of Zion is left (G)as a [e]booth in a vineyard,
As a hut in a garden of cucumbers,
(H)As a besieged city.
(I)Unless the Lord of hosts
Had left to us a very small remnant,
We would have become like (J)Sodom,
We would have been made like Gomorrah.

10 Hear the word of the Lord,
You rulers (K)of Sodom;
Give ear to the law of our God,
You people of Gomorrah:
11 “To what purpose is the multitude of your (L)sacrifices to Me?”
Says the Lord.
“I have had enough of burnt offerings of rams
And the fat of fed cattle.
I do not delight in the blood of bulls,
Or of lambs or goats.

12 “When you come (M)to appear before Me,
Who has required this from your hand,
To trample My courts?
13 Bring no more (N)futile[f] sacrifices;
Incense is an abomination to Me.
The New Moons, the Sabbaths, and (O)the calling of assemblies—
I cannot endure iniquity and the sacred meeting.
14 Your (P)New Moons and your (Q)appointed feasts
My soul hates;
They are a trouble to Me,
I am weary of bearing them.
15 (R)When you [g]spread out your hands,
I will hide My eyes from you;
(S)Even though you make many prayers,
I will not hear.
Your hands are full of [h]blood.

16 “Wash(T) yourselves, make yourselves clean;
Put away the evil of your doings from before My eyes.
(U)Cease to do evil,
17 Learn to do good;
Seek justice,
Rebuke [i]the oppressor;
[j]Defend the fatherless,
Plead for the widow.

18 “Come now, and let us (V)reason together,”
Says the Lord,
“Though your sins are like scarlet,
(W)They shall be as white as snow;
Though they are red like crimson,
They shall be as wool.
19 If you are willing and obedient,
You shall eat the good of the land;
20 But if you refuse and rebel,
You shall be devoured by the sword”;
(X)For the mouth of the Lord has spoken.

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Footnotes

  1. Isaiah 1:3 manger or feed trough
  2. Isaiah 1:3 understand
  3. Isaiah 1:4 Lit. heavy, weighed down
  4. Isaiah 1:4 offspring, seed
  5. Isaiah 1:8 shelter
  6. Isaiah 1:13 worthless
  7. Isaiah 1:15 Pray
  8. Isaiah 1:15 bloodshed
  9. Isaiah 1:17 Some ancient vss. the oppressed
  10. Isaiah 1:17 Vindicate

Light Bearers

12 Therefore, my beloved, (A)as you have always obeyed, not as in my presence only, but now much more in my absence, (B)work out your own salvation with (C)fear and trembling; 13 for (D)it is God who works in you both to will and to do (E)for His good pleasure.

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