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As the Father loves me, so I also love you. Remain in my love.(A) 10 If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love.(B)

11 “I have told you this so that my joy may be in you and your joy may be complete.(C) 12 This is my commandment: love one another as I love you.(D) 13 [a]No one has greater love than this,(E) to lay down one’s life for one’s friends. 14 You are my friends if you do what I command you. 15 I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends,[b] because I have told you everything I have heard from my Father.(F) 16 It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you.(G) 17 This I command you: love one another.(H)

The World’s Hatred.[c]

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Footnotes

  1. 15:13 For one’s friends: or: “those whom one loves.” In Jn 15:9–13a, the words for love are related to the Greek agapaō. In Jn 15:13b–15, the words for love are related to the Greek phileō. For John, the two roots seem synonymous and mean “to love”; cf. also Jn 21:15–17. The word philos is used here.
  2. 15:15 Slaves…friends: in the Old Testament, Moses (Dt 34:5), Joshua (Jos 24:29), and David (Ps 89:21) were called “servants” or “slaves of Yahweh”; only Abraham (Is 41:8; 2 Chr 20:7; cf. Jas 2:23) was called a “friend of God.”
  3. 15:18–16:4 The hostile reaction of the world. There are synoptic parallels, predicting persecution, especially at Mt 10:17–25; 24:9–10.