Add parallel Print Page Options

The Potter and the Clay

18 The Lord gave another message to Jeremiah. He said, “Go down to the potter’s shop, and I will speak to you there.” So I did as he told me and found the potter working at his wheel. But the jar he was making did not turn out as he had hoped, so he crushed it into a lump of clay again and started over.

Then the Lord gave me this message: “O Israel, can I not do to you as this potter has done to his clay? As the clay is in the potter’s hand, so are you in my hand. If I announce that a certain nation or kingdom is to be uprooted, torn down, and destroyed, but then that nation renounces its evil ways, I will not destroy it as I had planned. And if I announce that I will plant and build up a certain nation or kingdom, 10 but then that nation turns to evil and refuses to obey me, I will not bless it as I said I would.

11 “Therefore, Jeremiah, go and warn all Judah and Jerusalem. Say to them, ‘This is what the Lord says: I am planning disaster for you instead of good. So turn from your evil ways, each of you, and do what is right.’”

12 But the people replied, “Don’t waste your breath. We will continue to live as we want to, stubbornly following our own evil desires.”

13 So this is what the Lord says:

“Has anyone ever heard of such a thing,
    even among the pagan nations?
My virgin daughter Israel
    has done something terrible!
14 Does the snow ever disappear from the mountaintops of Lebanon?
    Do the cold streams flowing from those distant mountains ever run dry?
15 But my people are not so reliable, for they have deserted me;
    they burn incense to worthless idols.
They have stumbled off the ancient highways
    and walk in muddy paths.
16 Therefore, their land will become desolate,
    a monument to their stupidity.
All who pass by will be astonished
    and will shake their heads in amazement.
17 I will scatter my people before their enemies
    as the east wind scatters dust.
And in all their trouble I will turn my back on them
    and refuse to notice their distress.”

A Plot against Jeremiah

18 Then the people said, “Come on, let’s plot a way to stop Jeremiah. We have plenty of priests and wise men and prophets. We don’t need him to teach the word and give us advice and prophecies. Let’s spread rumors about him and ignore what he says.”

19 Lord, hear me and help me!
    Listen to what my enemies are saying.
20 Should they repay evil for good?
    They have dug a pit to kill me,
though I pleaded for them
    and tried to protect them from your anger.
21 So let their children starve!
    Let them die by the sword!
Let their wives become childless widows.
    Let their old men die in a plague,
    and let their young men be killed in battle!
22 Let screaming be heard from their homes
    as warriors come suddenly upon them.
For they have dug a pit for me
    and have hidden traps along my path.
23 Lord, you know all about their murderous plots against me.
    Don’t forgive their crimes and blot out their sins.
Let them die before you.
    Deal with them in your anger.

Jeremiah’s Shattered Jar

19 This is what the Lord said to me: “Go and buy a clay jar. Then ask some of the leaders of the people and of the priests to follow you. Go out through the Gate of Broken Pots to the garbage dump in the valley of Ben-Hinnom, and give them this message. Say to them, ‘Listen to this message from the Lord, you kings of Judah and citizens of Jerusalem! This is what the Lord of Heaven’s Armies, the God of Israel, says: I will bring a terrible disaster on this place, and the ears of those who hear about it will ring!

“‘For Israel has forsaken me and turned this valley into a place of wickedness. The people burn incense to foreign gods—idols never before acknowledged by this generation, by their ancestors, or by the kings of Judah. And they have filled this place with the blood of innocent children. They have built pagan shrines to Baal, and there they burn their sons as sacrifices to Baal. I have never commanded such a horrible deed; it never even crossed my mind to command such a thing! So beware, for the time is coming, says the Lord, when this garbage dump will no longer be called Topheth or the valley of Ben-Hinnom, but the Valley of Slaughter.

“‘For I will upset the careful plans of Judah and Jerusalem. I will allow the people to be slaughtered by invading armies, and I will leave their dead bodies as food for the vultures and wild animals. I will reduce Jerusalem to ruins, making it a monument to their stupidity. All who pass by will be astonished and will gasp at the destruction they see there. I will see to it that your enemies lay siege to the city until all the food is gone. Then those trapped inside will eat their own sons and daughters and friends. They will be driven to utter despair.’

10 “As these men watch you, Jeremiah, smash the jar you brought. 11 Then say to them, ‘This is what the Lord of Heaven’s Armies says: As this jar lies shattered, so I will shatter the people of Judah and Jerusalem beyond all hope of repair. They will bury the bodies here in Topheth, the garbage dump, until there is no more room for them. 12 This is what I will do to this place and its people, says the Lord. I will cause this city to become defiled like Topheth. 13 Yes, all the houses in Jerusalem, including the palace of Judah’s kings, will become like Topheth—all the houses where you burned incense on the rooftops to your star gods, and where liquid offerings were poured out to your idols.’”

14 Then Jeremiah returned from Topheth, the garbage dump where he had delivered this message, and he stopped in front of the Temple of the Lord. He said to the people there, 15 “This is what the Lord of Heaven’s Armies, the God of Israel, says: ‘I will bring disaster upon this city and its surrounding towns as I promised, because you have stubbornly refused to listen to me.’”

Jeremiah and Pashhur

20 Now Pashhur son of Immer, the priest in charge of the Temple of the Lord, heard what Jeremiah was prophesying. So he arrested Jeremiah the prophet and had him whipped and put in stocks at the Benjamin Gate of the Lord’s Temple.

The next day, when Pashhur finally released him, Jeremiah said, “Pashhur, the Lord has changed your name. From now on you are to be called ‘The Man Who Lives in Terror.’[a] For this is what the Lord says: ‘I will send terror upon you and all your friends, and you will watch as they are slaughtered by the swords of the enemy. I will hand the people of Judah over to the king of Babylon. He will take them captive to Babylon or run them through with the sword. And I will let your enemies plunder Jerusalem. All the famed treasures of the city—the precious jewels and gold and silver of your kings—will be carried off to Babylon. As for you, Pashhur, you and all your household will go as captives to Babylon. There you will die and be buried, you and all your friends to whom you prophesied that everything would be all right.’”

Jeremiah’s Complaint

O Lord, you misled me,
    and I allowed myself to be misled.
You are stronger than I am,
    and you overpowered me.
Now I am mocked every day;
    everyone laughs at me.
When I speak, the words burst out.
    “Violence and destruction!” I shout.
So these messages from the Lord
    have made me a household joke.
But if I say I’ll never mention the Lord
    or speak in his name,
his word burns in my heart like a fire.
    It’s like a fire in my bones!
I am worn out trying to hold it in!
    I can’t do it!
10 I have heard the many rumors about me.
    They call me “The Man Who Lives in Terror.”
They threaten, “If you say anything, we will report it.”
    Even my old friends are watching me,
    waiting for a fatal slip.
“He will trap himself,” they say,
    “and then we will get our revenge on him.”

11 But the Lord stands beside me like a great warrior.
    Before him my persecutors will stumble.
    They cannot defeat me.
They will fail and be thoroughly humiliated.
    Their dishonor will never be forgotten.
12 O Lord of Heaven’s Armies,
you test those who are righteous,
    and you examine the deepest thoughts and secrets.
Let me see your vengeance against them,
    for I have committed my cause to you.
13 Sing to the Lord!
    Praise the Lord!
For though I was poor and needy,
    he rescued me from my oppressors.

14 Yet I curse the day I was born!
    May no one celebrate the day of my birth.
15 I curse the messenger who told my father,
    “Good news—you have a son!”
16 Let him be destroyed like the cities of old
    that the Lord overthrew without mercy.
Terrify him all day long with battle shouts,
17     because he did not kill me at birth.
Oh, that I had died in my mother’s womb,
    that her body had been my grave!
18 Why was I ever born?
    My entire life has been filled
    with trouble, sorrow, and shame.

Footnotes

  1. 20:3 Hebrew Magor-missabib, which means “surrounded by terror”; also in 20:10.

Greetings from Paul

This letter is from Paul, a slave of God and an apostle of Jesus Christ. I have been sent to proclaim faith to[a] those God has chosen and to teach them to know the truth that shows them how to live godly lives. This truth gives them confidence that they have eternal life, which God—who does not lie—promised them before the world began. And now at just the right time he has revealed this message, which we announce to everyone. It is by the command of God our Savior that I have been entrusted with this work for him.

I am writing to Titus, my true son in the faith that we share.

May God the Father and Christ Jesus our Savior give you grace and peace.

Titus’s Work in Crete

I left you on the island of Crete so you could complete our work there and appoint elders in each town as I instructed you. An elder must live a blameless life. He must be faithful to his wife,[b] and his children must be believers who don’t have a reputation for being wild or rebellious. A church leader[c] is a manager of God’s household, so he must live a blameless life. He must not be arrogant or quick-tempered; he must not be a heavy drinker,[d] violent, or dishonest with money.

Rather, he must enjoy having guests in his home, and he must love what is good. He must live wisely and be just. He must live a devout and disciplined life. He must have a strong belief in the trustworthy message he was taught; then he will be able to encourage others with wholesome teaching and show those who oppose it where they are wrong.

10 For there are many rebellious people who engage in useless talk and deceive others. This is especially true of those who insist on circumcision for salvation. 11 They must be silenced, because they are turning whole families away from the truth by their false teaching. And they do it only for money. 12 Even one of their own men, a prophet from Crete, has said about them, “The people of Crete are all liars, cruel animals, and lazy gluttons.”[e] 13 This is true. So reprimand them sternly to make them strong in the faith. 14 They must stop listening to Jewish myths and the commands of people who have turned away from the truth.

15 Everything is pure to those whose hearts are pure. But nothing is pure to those who are corrupt and unbelieving, because their minds and consciences are corrupted. 16 Such people claim they know God, but they deny him by the way they live. They are detestable and disobedient, worthless for doing anything good.

Footnotes

  1. 1:1 Or to strengthen the faith of.
  2. 1:6 Or must have only one wife, or must be married only once; Greek reads must be the husband of one wife.
  3. 1:7a Or An overseer, or A bishop.
  4. 1:7b Greek must not drink too much wine.
  5. 1:12 This quotation is from Epimenides of Knossos.

Psalm 112[a]

Praise the Lord!

How joyful are those who fear the Lord
    and delight in obeying his commands.
Their children will be successful everywhere;
    an entire generation of godly people will be blessed.
They themselves will be wealthy,
    and their good deeds will last forever.
Light shines in the darkness for the godly.
    They are generous, compassionate, and righteous.
Good comes to those who lend money generously
    and conduct their business fairly.
Such people will not be overcome by evil.
    Those who are righteous will be long remembered.
They do not fear bad news;
    they confidently trust the Lord to care for them.
They are confident and fearless
    and can face their foes triumphantly.
They share freely and give generously to those in need.
    Their good deeds will be remembered forever.
    They will have influence and honor.
10 The wicked will see this and be infuriated.
    They will grind their teeth in anger;
    they will slink away, their hopes thwarted.

Footnotes

  1. 112 This psalm is a Hebrew acrostic poem; after the introductory note of praise, each line begins with a successive letter of the Hebrew alphabet.

Bible Gateway Recommends