32 What answer shall be given
    to the envoys(A) of that nation?
“The Lord has established Zion,(B)
    and in her his afflicted people will find refuge.(C)

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25 “I, even I, am he who blots out
    your transgressions,(A) for my own sake,(B)
    and remembers your sins(C) no more.(D)

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For my own name’s sake(A) I delay my wrath;(B)
    for the sake of my praise I hold it back from you,
    so as not to destroy you completely.(C)
10 See, I have refined(D) you, though not as silver;
    I have tested(E) you in the furnace(F) of affliction.
11 For my own sake,(G) for my own sake, I do this.
    How can I let myself be defamed?(H)
    I will not yield my glory to another.(I)

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“To me this is like the days of Noah,
    when I swore that the waters of Noah would never again cover the earth.(A)
So now I have sworn(B) not to be angry(C) with you,
    never to rebuke(D) you again.
10 Though the mountains be shaken(E)
    and the hills be removed,
yet my unfailing love(F) for you will not be shaken(G)
    nor my covenant(H) of peace(I) be removed,”
    says the Lord, who has compassion(J) on you.

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Then I will fulfill the oath I swore(A) to your ancestors, to give them a land flowing with milk and honey’(B)—the land you possess today.”

I answered, “Amen,(C) Lord.”

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22 You gave them this land you had sworn to give their ancestors, a land flowing with milk and honey.(A)

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On that day I swore(A) to them that I would bring them out of Egypt into a land I had searched out for them, a land flowing with milk and honey,(B) the most beautiful of all lands.(C)

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But for the sake of my name, I brought them out of Egypt.(A) I did it to keep my name from being profaned(B) in the eyes of the nations among whom they lived and in whose sight I had revealed myself to the Israelites.

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28 When I brought them into the land(A) I had sworn to give them and they saw any high hill or any leafy tree, there they offered their sacrifices, made offerings that aroused my anger, presented their fragrant incense and poured out their drink offerings.(B)

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42 Then you will know that I am the Lord,(A) when I bring you into the land of Israel,(B) the land I had sworn with uplifted hand to give to your ancestors.(C)

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44 You will know that I am the Lord, when I deal with you for my name’s sake(A) and not according to your evil ways and your corrupt practices, you people of Israel, declares the Sovereign Lord.(B)’”

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22 “Therefore say to the Israelites, ‘This is what the Sovereign Lord says: It is not for your sake, people of Israel, that I am going to do these things, but for the sake of my holy name,(A) which you have profaned(B) among the nations where you have gone.(C) 23 I will show the holiness of my great name,(D) which has been profaned(E) among the nations, the name you have profaned among them. Then the nations will know that I am the Lord,(F) declares the Sovereign Lord, when I am proved holy(G) through you before their eyes.(H)

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14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.(A)

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17 What I mean is this: The law, introduced 430 years(A) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(B) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(C) until the Seed(D) to whom the promise referred had come. The law was given through angels(E) and entrusted to a mediator.(F) 20 A mediator,(G) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(H) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(I)

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