Laws Concerning Cities of Refuge

19 “When ^(A)the Lord your God cuts off the nations whose land the Lord your God is giving you, and you dispossess them and dwell in their cities and in their houses, ^2 (B)you shall set apart three cities for yourselves in the land that the Lord your God is giving you to possess. ³ You shall measure the distances^[a] and divide into three parts the area of the land that the Lord your God gives you as a possession, so that any manslayer can flee to them.

⁴ “This is the provision for ^(C)the manslayer, who by fleeing there may save his life. If anyone kills his neighbor unintentionally without having hated him in the past— ⁵ as when someone goes into the forest with his neighbor to cut wood, and his hand swings the axe to cut down a tree, and the head slips from the handle and strikes his neighbor so that he dies—he may flee to one of these cities and live, ⁶ lest ^(D)the avenger of blood in hot anger pursue the manslayer and overtake him, because the way is long, and strike him fatally, though the man did not deserve to die, since he had not hated his neighbor in the past. ⁷ Therefore I command you, You shall set apart three cities. ^8 (E)And if the Lord your God enlarges your territory, ^(F)as he has sworn to your fathers, and ^(G)gives you all the land that he promised to give to your fathers— ⁹ provided you are careful to keep all this commandment, which I command you today, by loving the Lord your God and by walking ever in his ways—^(H)then you shall add three other cities to these three, ¹⁰ lest innocent blood be shed in your land that the Lord your God is giving you for an inheritance, and so the guilt of bloodshed be upon you.

¹¹ “But if anyone hates his neighbor and lies in wait for him and attacks him ^(I)and strikes him fatally so that he dies, and he flees into one of these cities, ¹² then the elders of his city shall send and take him from there, and hand him over to the avenger of blood, so that he may die. ^13 (J)Your eye shall not pity him, ^(K)but you shall purge the guilt of innocent blood^[b] from Israel, so that it may be well with you.

Property Boundaries

^14 (L)“You shall not move your neighbor's landmark, which the men of old have set, in the inheritance that you will hold in the land that the Lord your God is giving you to possess.

Laws Concerning Witnesses

¹⁵ “A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. ^(M)Only on the evidence of two witnesses or of three witnesses shall a charge be established. ¹⁶ If ^(N)a malicious witness arises to accuse a person of wrongdoing, ¹⁷ then both parties to the dispute shall appear before the Lord, ^(O)before the priests and the judges who are in office in those days. ¹⁸ The judges shall ^(P)inquire diligently, and if the witness is a false witness and has accused his brother falsely, ^19 (Q)then you shall do to him as he had meant to do to his brother. So you shall purge the evil^[c] from your midst. ²⁰ And the rest ^(R)shall hear and fear, and shall never again commit any such evil among you. ^21 (S)Your eye shall not pity. ^(T)It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Laws Concerning Warfare

20 “When you go out to war against your enemies, and see ^(U)horses and chariots and an army larger than your own, you shall not be afraid of them, for the Lord your God is ^(V)with you, who brought you up out of the land of Egypt. ² And when you draw near to the battle, ^(W)the priest shall come forward and speak to the people ³ and shall say to them, ‘Hear, O Israel, today you are drawing near for battle against your enemies: let not your heart faint. Do not fear or panic or be in dread of them, ⁴ for the Lord your God is he who goes with you ^(X)to fight for you against your enemies, to give you the victory.’ ⁵ Then the officers shall speak to the people, saying, ‘Is there any man who has built a new house and has not dedicated it? Let him go back to his house, lest he die in the battle and another man dedicate it. ⁶ And is there any man who has planted a vineyard and has not ^(Y)enjoyed its fruit? Let him go back to his house, lest he die in the battle and another man enjoy its fruit. ^7 (Z)And is there any man who has betrothed a wife and has not taken her? Let him go back to his house, lest he die in the battle and another man take her.’ ⁸ And the officers shall speak further to the people, and say, ^(AA)‘Is there any man who is fearful and fainthearted? Let him go back to his house, lest he make the heart of his fellows melt like his own.’ ⁹ And when the officers have finished speaking to the people, then commanders shall be appointed at the head of the people.

¹⁰ “When you draw near to a city to fight against it, ^(AB)offer terms of peace to it. ¹¹ And if it responds to you peaceably and it opens to you, then all the people who are found in it shall do forced labor for you and shall serve you. ¹² But if it makes no peace with you, but makes war against you, then you shall besiege it. ¹³ And when the Lord your God gives it into your hand, ^(AC)you shall put all its males to the sword, ^14 (AD)but the women and the little ones, the livestock, and everything else in the city, all its spoil, you ^(AE)shall take as plunder for yourselves. And ^(AF)you shall enjoy the spoil of your enemies, which the Lord your God has given you. ¹⁵ Thus you shall do to all the cities that are very far from you, which are not cities of the nations here. ¹⁶ But ^(AG)in the cities of these peoples that the Lord your God is giving you for an inheritance, you shall save alive nothing that breathes, ¹⁷ but ^(AH)you shall devote them to complete destruction,^[d] the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as the Lord your God has commanded, ¹⁸ that ^(AI)they may not teach you to do according to all their abominable practices that they have done for their gods, and so you ^(AJ)sin against the Lord your God.

¹⁹ “When you besiege a city for a long time, making war against it in order to take it, ^(AK)you shall not destroy its trees by wielding an axe against them. You may eat from them, but you shall not cut them down. Are the trees in the field human, that they should be besieged by you? ²⁰ Only the trees that you know are not trees for food you may destroy and cut down, that you may build siegeworks against the city that makes war with you, until it falls.

Atonement for Unsolved Murders

21 “If in the land that the Lord your God is giving you to possess someone is found slain, lying in the open country, and it is not known who killed him, ² then your elders and your judges shall come out, and they shall measure the distance to the surrounding cities. ³ And the elders of the city that is nearest to the slain man shall take a heifer ^(AL)that has never been worked and that has not pulled in a yoke. ⁴ And the elders of that city shall bring the heifer down to a valley with running water, which is neither plowed nor sown, and shall break the heifer's neck there in the valley. ⁵ Then the priests, the sons of Levi, shall come forward, for the Lord your God has chosen ^(AM)them to minister to him and to bless in the name of the Lord, and ^(AN)by their word every dispute and every assault shall be settled. ⁶ And all the elders of that city nearest to the slain man ^(AO)shall wash their hands over the heifer whose neck was broken in the valley, ⁷ and they shall testify, ‘Our hands did not shed this blood, nor did our eyes see it shed. ⁸ Accept atonement, O Lord, for your people Israel, whom you have redeemed, and ^(AP)do not set the guilt of innocent blood in the midst of your people Israel, so that their blood guilt be atoned for.’ ⁹ So ^(AQ)you shall purge the guilt of innocent blood from your midst, when you do what is right in the sight of the Lord.

Marrying Female Captives

¹⁰ “When you go out to war against your enemies, and the Lord your God gives them into your hand and you take them captive, ¹¹ and you see among the captives a beautiful woman, and you desire to take her to be your wife, ¹² and you bring her home to your house, she shall shave her head and pare her nails. ¹³ And she shall take off the clothes in which she was captured and shall remain in your house and ^(AR)lament her father and her mother a full month. After that you may go in to her and be her husband, and she shall be your wife. ¹⁴ But if you no longer delight in her, you shall ^(AS)let her go where she wants. But you shall not sell her for money, nor shall you ^(AT)treat her as a slave, since you have humiliated her.

Inheritance Rights of the Firstborn

¹⁵ “If a man has two wives, ^(AU)the one loved and the other unloved, and both the loved and the unloved have borne him children, and if the firstborn son belongs to the unloved,^{[e] 16} then on the day when ^(AV)he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn, ¹⁷ but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is ^(AW)the firstfruits of his strength. ^(AX)The right of the firstborn is his.

A Rebellious Son

¹⁸ “If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, ¹⁹ then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, ²⁰ and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ ^21 (AY)Then all the men of the city shall stone him to death with stones. ^(AZ)So you shall purge the evil from your midst, ^(BA)and all Israel shall hear, and fear.

A Man Hanged on a Tree Is Cursed

²² “And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, ^23 (BB)his body shall not remain all night on the tree, but you shall bury him the same day, for ^(BC)a hanged man is cursed by God. ^(BD)You shall not defile your land that the Lord your God is giving you for an inheritance.

By Faith, or by Works of the Law?

3 O foolish Galatians! Who has bewitched you? ^(A)It was before your eyes that Jesus Christ was publicly ^(B)portrayed as crucified. ² Let me ask you only this: ^(C)Did you receive the Spirit by works of the law or by ^(D)hearing with faith? ³ Are you so foolish? ^(E)Having begun by the Spirit, are you now being perfected by^[a] the flesh? ^4 (F)Did you suffer^[b] so many things in vain—if indeed it was in vain? ⁵ Does he who supplies the Spirit to you and ^(G)works miracles among you do so ^(H)by works of the law, or by hearing with faith— ⁶ just as ^(I)Abraham “believed God, and it was counted to him as righteousness”?

⁷ Know then that it is ^(J)those of faith who are ^(K)the sons of Abraham. ⁸ And the Scripture, foreseeing that ^(L)God would justify^[c] the Gentiles by faith, preached the gospel beforehand to Abraham, saying, ^(M)“In you shall all the nations be blessed.” ⁹ So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

¹⁰ For all who rely on works of the law are ^(N)under a curse; for it is written, ^(O)“Cursed be everyone who does not ^(P)abide by all things written in the Book of the Law, and do them.” ¹¹ Now it is evident that ^(Q)no one is justified before God by the law, for ^(R)“The righteous shall live by faith.”^{[d] 12} But the law is not of faith, rather ^(S)“The one who does them shall live by them.” ¹³ Christ ^(T)redeemed us from the curse of the law by becoming a curse for us—for it is written, ^(U)“Cursed is everyone who is hanged ^(V)on a tree”— ¹⁴ so that in Christ Jesus the blessing of Abraham might ^(W)come to the Gentiles, so that ^(X)we might receive ^(Y)the promised Spirit^[e] through faith.

The Law and the Promise

^15 (Z)To give a human example, brothers:^{[f] (AA)}even with a man-made covenant, no one annuls it or adds to it once it has been ratified. ¹⁶ Now ^(AB)the promises were made ^(AC)to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, ^(AD)“And to your offspring,” who is Christ. ¹⁷ This is what I mean: the law, which came ^(AE)430 years afterward, does not annul a covenant previously ratified by God, so as ^(AF)to make the promise void. ¹⁸ For if the inheritance comes by the law, it no longer comes by promise; but ^(AG)God gave it to Abraham by a promise.

¹⁹ Why then the law? ^(AH)It was added because of transgressions, ^(AI)until the offspring should come to whom the promise had been made, and it was ^(AJ)put in place through angels ^(AK)by an intermediary. ²⁰ Now ^(AL)an intermediary implies more than one, but ^(AM)God is one.

²¹ Is the law then contrary to the promises of God? Certainly not! For ^(AN)if a law had been given that could give life, then righteousness would indeed be by the law. ²² But the Scripture ^(AO)imprisoned everything under sin, so that ^(AP)the promise by faith in Jesus Christ might be given ^(AQ)to those who believe.

²³ Now before faith came, we were held captive under the law, ^(AR)imprisoned until the coming faith would be revealed. ²⁴ So then, ^(AS)the law was our ^(AT)guardian until Christ came, ^(AU)in order that we might be justified by faith. ²⁵ But now that faith has come, we are no longer under a guardian, ²⁶ for in Christ Jesus ^(AV)you are all sons of God, through faith. ²⁷ For as many of you as ^(AW)were baptized ^(AX)into Christ have ^(AY)put on Christ. ^28 (AZ)There is neither Jew nor Greek, there is neither slave^[g] nor free, ^(BA)there is no male and female, for you are all one in Christ Jesus. ²⁹ And ^(BB)if you are Christ's, then you are Abraham's offspring, ^(BC)heirs according to promise.