Paul, Silas[a] and Timothy,

To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

Grace and peace to you from God the Father and the Lord Jesus Christ.

Thanksgiving and prayer

We ought always to thank God for you, brothers and sisters,[b] and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing. Therefore, among God’s churches we boast about your perseverance and faith in all the persecutions and trials you are enduring.

All this is evidence that God’s judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering. God is just: he will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might 10 on the day he comes to be glorified in his holy people and to be marvelled at among all those who have believed. This includes you, because you believed our testimony to you.

11 With this in mind, we constantly pray for you, that our God may make you worthy of his calling, and that by his power he may bring to fruition your every desire for goodness and your every deed prompted by faith. 12 We pray this so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.[c]

Footnotes

  1. 2 Thessalonians 1:1 Greek Silvanus, a variant of Silas
  2. 2 Thessalonians 1:3 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 2:1, 13, 15; 3:1, 6, 13.
  3. 2 Thessalonians 1:12 Or God and Lord, Jesus Christ

Naboth’s vineyard

21 Some time later there was an incident involving a vineyard belonging to Naboth the Jezreelite. The vineyard was in Jezreel, close to the palace of Ahab king of Samaria. Ahab said to Naboth, ‘Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth.’

But Naboth replied, ‘The Lord forbid that I should give you the inheritance of my ancestors.’

So Ahab went home, sullen and angry because Naboth the Jezreelite had said, ‘I will not give you the inheritance of my ancestors.’ He lay on his bed sulking and refused to eat.

His wife Jezebel came in and asked him, ‘Why are you so sullen? Why won’t you eat?’

He answered her, ‘Because I said to Naboth the Jezreelite, “Sell me your vineyard; or if you prefer, I will give you another vineyard in its place.” But he said, “I will not give you my vineyard.”’

Jezebel his wife said, ‘Is this how you act as king over Israel? Get up and eat! Cheer up. I’ll get you the vineyard of Naboth the Jezreelite.’

So she wrote letters in Ahab’s name, placed his seal on them, and sent them to the elders and nobles who lived in Naboth’s city with him. In those letters she wrote:

‘Proclaim a day of fasting and give Naboth a prominent seat among the people. 10 But put two scoundrels opposite him and get them to bring charges that he has cursed both God and the king. Then take him out and stone him to death.’

11 So the elders and nobles who lived in Naboth’s city did as Jezebel directed in the letters she had written to them. 12 They proclaimed a fast and seated Naboth in a prominent place among the people. 13 Then two scoundrels came and sat opposite him and brought charges against Naboth before the people, saying, ‘Naboth has cursed both God and the king.’ So they took him outside the city and stoned him to death. 14 Then they sent word to Jezebel: ‘Naboth has been stoned to death.’

15 As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, ‘Get up and take possession of the vineyard of Naboth the Jezreelite that he refused to sell you. He is no longer alive, but dead.’ 16 When Ahab heard that Naboth was dead, he got up and went down to take possession of Naboth’s vineyard.

17 Then the word of the Lord came to Elijah the Tishbite: 18 ‘Go down to meet Ahab king of Israel, who rules in Samaria. He is now in Naboth’s vineyard, where he has gone to take possession of it. 19 Say to him, “This is what the Lord says: have you not murdered a man and seized his property?” Then say to him, “This is what the Lord says: in the place where dogs licked up Naboth’s blood, dogs will lick up your blood – yes, yours!”’

20 Ahab said to Elijah, ‘So you have found me, my enemy!’

‘I have found you,’ he answered, ‘because you have sold yourself to do evil in the eyes of the Lord. 21 He says, “I am going to bring disaster on you. I will wipe out your descendants and cut off from Ahab every last male in Israel – slave or free.[a] 22 I will make your house like that of Jeroboam son of Nebat and that of Baasha son of Ahijah, because you have aroused my anger and have caused Israel to sin.”

23 ‘And also concerning Jezebel the Lord says: “Dogs will devour Jezebel by the wall of[b] Jezreel.”

24 ‘Dogs will eat those belonging to Ahab who die in the city, and the birds will feed on those who die in the country.’

25 (There was never anyone like Ahab, who sold himself to do evil in the eyes of the Lord, urged on by Jezebel his wife. 26 He behaved in the vilest manner by going after idols, like the Amorites the Lord drove out before Israel.)

27 When Ahab heard these words, he tore his clothes, put on sackcloth and fasted. He lay in sackcloth and went around meekly.

28 Then the word of the Lord came to Elijah the Tishbite: 29 ‘Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring this disaster in his day, but I will bring it on his house in the days of his son.’

Footnotes

  1. 1 Kings 21:21 Or Israel – every ruler or leader
  2. 1 Kings 21:23 Most Hebrew manuscripts; a few Hebrew manuscripts, Vulgate and Syriac (see also 2 Kings 9:26) the plot of ground at