1 Corinthians 11:2-13:13

Amplified Bible

² I praise and appreciate you because you remember me in everything and you firmly hold to the ^[a]traditions [the substance of my instructions], just as I have passed them on to you. ³ But I want you to understand that Christ is the head (authority over) of every man, and man is the head of woman, and God is the head of Christ. ⁴ Every man who prays or ^[b]prophesies with something on his head dishonors his head [and the One who is his head]. ⁵ And every woman who prays or prophesies when she has her ^[c]head uncovered disgraces her head; for she is one and the same as the ^[d]woman whose head is shaved [in disgrace]. ⁶ If a woman does not cover her head, she should have her hair cut off; and ^[e]if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head. ⁷ A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man’s glory.^{(A) 8} For man does not originate from woman, but woman from man;^{(B) 9} for indeed man was not created for the sake of woman, but woman for the sake of man.^{(C) 10} Therefore the woman ought to have a sign of authority on her head, ^[f]for the sake of the angels [so as not to offend them]. ¹¹ Nevertheless, woman is not independent of man, nor is man independent of woman. ¹² For as the woman originates from the man, so also man is born through the woman; and all things [whether male or female] originate from God [as their Creator]. ^13 [g]Judge for yourselves; is it proper for a woman to offer prayer to God [publicly] with her head uncovered? ¹⁴ Does not common sense itself teach you that if a man has long hair, it is a dishonor to him, ¹⁵ but if a woman has long hair, it is her ornament and glory? For her long hair is given to her as a covering. ¹⁶ Now if anyone is inclined to be contentious [about this], we have no other practice [in worship than this], nor do the churches of God [in general].

¹⁷ But in giving this next instruction, I do not praise you, because when you meet together it is not for the better but for the worse. ¹⁸ For, in the first place, when you meet together in church, I hear that there are divisions among you; and in part I believe it, ¹⁹ for [doubtless] there have to be factions among you, so that those who are of approved character may be clearly recognized among you. ²⁰ So when you meet together, it is not to eat the ^[h]Lord’s Supper, ²¹ for when you eat, each one hurries to get his own supper first [not waiting for others or the poor]. So one goes hungry while another gets drunk. ²² What! Do you not have houses in which to eat and drink? Or do you show contempt for the church of God and humiliate those [impoverished believers] who have nothing? What will I say to you? Shall I praise you for this? In this I will not praise you!

The Lord’s Supper

^23 [i]For I received from the Lord Himself that [instruction] which I passed on to you, that the Lord Jesus on the night in which He was betrayed took bread; ²⁴ and when He had given thanks, He broke it and said, “This is (represents) My body, which is [offered as a sacrifice] for you. Do this in [affectionate] remembrance of Me.” ²⁵ In the same way, after supper He took the cup, saying, “This cup is the new covenant [ratified and established] in My blood; do this, as often as you drink it, in [affectionate] remembrance of Me.” ²⁶ For every time you eat this bread and drink this cup, you are [symbolically] proclaiming [the fact of] the Lord’s death until He comes [again].

²⁷ So then whoever eats the bread or drinks the cup of the Lord in a way that is unworthy [of Him] will be guilty of [profaning and sinning against] the body and blood of the Lord. ²⁸ But a person must [prayerfully] examine himself [and his relationship to Christ], and only when he has done so should he eat of the bread and drink of the cup. ²⁹ For anyone who eats and drinks [without solemn reverence and heartfelt gratitude for the sacrifice of Christ], eats and drinks a judgment on himself if he does not ^[j]recognize the body [of Christ]. ³⁰ That [careless and unworthy participation] is the reason why many among you are weak and sick, and a number sleep [in death]. ³¹ But if we evaluated and judged ourselves honestly [recognizing our shortcomings and correcting our behavior], we would not be judged. ³² But when we [fall short and] are judged by the Lord, we are disciplined [by undergoing His correction] so that we will not be condemned [to eternal punishment] along with the world.

³³ So then, my brothers and sisters, when you come together to eat [the Lord’s Supper], wait for one another [and see to it that no one is left out]. ³⁴ If anyone is too hungry [to wait], let him eat at home, so that you will not come together for judgment [on yourselves]. About the remaining matters [of which I was informed], I will take care of them when I come.

The Use of Spiritual Gifts

12 Now about the spiritual gifts [the special endowments given by the Holy Spirit], brothers and sisters, I do not want you to be uninformed. ² You know that when you were pagans, you were led off after speechless idols; however you were led off [whether by impulse or habit]. ³ Therefore I want you to know that no one speaking by the [power and influence of the] Spirit of God can say, “Jesus be cursed,” and no one can say, “Jesus is [my] Lord,” except by [the power and influence of] the Holy Spirit.

⁴ Now there are [distinctive] varieties of spiritual gifts [special abilities given by the grace and extraordinary power of the Holy Spirit operating in believers], but it is the same Spirit [who grants them and empowers believers]. ⁵ And there are [distinctive] varieties of ministries and service, but it is the same Lord [who is served]. ⁶ And there are [distinctive] ways of working [to accomplish things], but it is the same God who produces all things in all believers [inspiring, energizing, and empowering them]. ⁷ But to each one is given the manifestation of the Spirit [the spiritual illumination and the enabling of the Holy Spirit] for the common good. ⁸ To one is given through the [Holy] Spirit [the power to speak] the message of wisdom, and to another [the power to express] the word of knowledge and understanding according to the same Spirit; ⁹ to another [wonder-working] faith [is given] by the same [Holy] Spirit, and to another the [extraordinary] gifts of healings by the one Spirit; ¹⁰ and to another the working of ^[k]miracles, and to another prophecy [foretelling the future, speaking a new message from God to the people], and to another discernment of spirits [the ability to distinguish sound, godly doctrine from the deceptive doctrine of man-made religions and cults], to another various kinds of [unknown] tongues, and to another interpretation of tongues. ¹¹ All these things [the gifts, the achievements, the abilities, the empowering] are brought about by one and the same [Holy] Spirit, distributing to each one individually just as He chooses.

¹² For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so ^[l]it is with Christ. ¹³ For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life].^(D)

¹⁴ For the [human] body does not consist of one part, but of many [limbs and organs]. ¹⁵ If the foot says, “Because I am not a hand, I am not a part of the body,” is it not on the contrary still a part of the body? ¹⁶ If the ear says, “Because I am not an eye, I am not a part of the body,” is it not on the contrary still a part of the body? ¹⁷ If the whole body were an eye, where would the hearing be? If the whole [body] were an ear, where would the sense of smell be? ¹⁸ But now [as things really are], God has placed and arranged the parts in the body, each one of them, just as He willed and saw fit [with the best balance of function]. ¹⁹ If they all were a single organ, where would [the rest of] the body be? ²⁰ But now [as things really are] there are many parts [different limbs and organs], but a single body. ²¹ The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” ²² But quite the contrary, the parts of the body that seem to be weaker are [absolutely] necessary; ²³ and as for those parts of the body which we consider less honorable, these we treat with greater honor; and our less presentable parts are treated with greater modesty, ²⁴ while our more presentable parts do not require it. But God has combined the [whole] body, giving greater honor to that part which lacks it, ²⁵ so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another. ²⁶ And if one member suffers, all the parts share the suffering; if one member is honored, all rejoice with it.

²⁷ Now you [collectively] are Christ’s body, and individually [you are] members of it [each with his own special purpose and function]. ²⁸ So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues. ²⁹ Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? ³⁰ Do all have gifts of healing? Do all speak with tongues? Do all interpret? ³¹ But earnestly desire and strive for the greater gifts [if acquiring them is going to be your goal].

And yet I will show you a still more excellent way [one of the choicest graces and the highest of them all: unselfish love].

The Excellence of Love

13 If I speak with the tongues of men and of angels, but have not ^[m]love [for others growing out of God’s love for me], then I have become only a noisy gong or a clanging cymbal [just an annoying distraction]. ² And if I have the gift of prophecy [and speak a new message from God to the people], and understand all mysteries, and [possess] all knowledge; and if I have all [sufficient] faith so that I can remove mountains, but do not have love [reaching out to others], I am nothing. ³ If I give all my possessions to feed the poor, and if I surrender my body ^[n]to be burned, but do not have love, it does me no good at all.

⁴ Love endures with patience and serenity, love is kind and thoughtful, and is not jealous or envious; love does not brag and is not proud or arrogant. ⁵ It is not rude; it is not self-seeking, it is not provoked [nor overly sensitive and easily angered]; it does not take into account a wrong endured. ⁶ It does not rejoice at injustice, but rejoices with the truth [when right and truth prevail]. ⁷ Love bears all things [regardless of what comes], believes all things [looking for the best in each one], hopes all things [remaining steadfast during difficult times], endures all things [without weakening].

⁸ Love never fails [it never fades nor ends]. But as for prophecies, they will pass away; as for tongues, they will cease; as for the gift of special knowledge, it will pass away. ⁹ For we know in part, and we prophesy in part [for our knowledge is fragmentary and incomplete]. ¹⁰ But when that which is complete and perfect comes, that which is incomplete and partial will pass away. ¹¹ When I was a child, I talked like a child, I thought like a child, I reasoned like a child; when I became a man, I did away with childish things. ¹² For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. Now I know in part [just in fragments], but then I will know fully, just as I have been fully known [by God]. ¹³ And now there remain: faith [abiding trust in God and His promises], hope [confident expectation of eternal salvation], love [unselfish love for others growing out of God’s love for me], these three [the choicest graces]; but the greatest of these is love.