Then said Jehu to Bidkar his captain, Take [Joram] up and cast him in the plot of Naboth the Jezreelite’s field; for remember how, when I and you rode together after Ahab his father, the Lord uttered this prophecy against him:

Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

And when Asa heard these words, the prophecy of Oded the prophet, he took courage and put away the abominable idols from all the land of Judah and Benjamin and from the cities which he had taken in the hill country of Ephraim; and he repaired the altar [of burnt offering] of the Lord which was in front of the porch or vestibule [of the house] of the Lord.

And behold, I saw that God had not sent him, but he made this prophecy against me because Tobiah and Sanballat had hired him.

And I took faithful witnesses to record and attest [this prophecy] for me, Uriah the priest and Zechariah son of Jeberechiah.

And I approached [my wife] the prophetess, and when she had conceived and borne a son, the Lord said to me, Call his name Maher-shalal-hash-baz [as a continual reminder to the people of the prophecy],

Stop and wonder [at this prophecy, if you choose, whether you understand it or not; soon you will witness the actual event] and be confounded [reluctantly]! Blind yourselves [now, if you choose; take your pleasure] and then be blinded [at the actual occurrence]. They are drunk, but not from wine; they stagger, but not from strong drink [but from spiritual stupor].

Seek out of the book of the Lord and read: not one of these [details of prophecy] shall fail, none shall want and lack her mate [in fulfillment]. For the mouth [of the Lord] has commanded, and His Spirit has gathered them.

Seventy weeks [of years, or 490 years] are decreed upon your people and upon your holy city [Jerusalem], to finish and put an end to transgression, to seal up and make full the measure of sin, to purge away and make expiation and reconciliation for sin, to bring in everlasting righteousness (permanent moral and spiritual rectitude in every area and relation) to seal up vision and prophecy and prophet, and to anoint a Holy of Holies.

The burden or oracle (the thing to be lifted up) which Habakkuk the prophet saw.

Look around [you, Habakkuk, replied the Lord] among the nations and see! And be astonished! Astounded! For I am putting into effect a work in your days [such] that you would not believe it if it were told you.

A prayer of Habakkuk the prophet, set to wild, enthusiastic, and triumphal music.

I [Habakkuk, in vision] saw the tents of Cushan [probably Ethiopia] in affliction; the [tent] curtains of the land of Midian trembled.

In them indeed is the process of fulfillment of the prophecy of Isaiah, which says: You shall indeed hear and hear but never grasp and understand; and you shall indeed look and look but never see and perceive.

And he had four maiden daughters who had the gift of prophecy.

Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy, [let him prophesy] according to the proportion of his faith;

Love never fails [never fades out or becomes obsolete or comes to an end]. As for prophecy (the gift of interpreting the divine will and purpose), it will be fulfilled and pass away; as for tongues, they will be destroyed and cease; as for knowledge, it will pass away [it will lose its value and be superseded by truth].

For our knowledge is fragmentary (incomplete and imperfect), and our prophecy (our teaching) is fragmentary (incomplete and imperfect).

Now, brethren, if I come to you speaking in [unknown] tongues, how shall I make it to your advantage unless I speak to you either in revelation (disclosure of God’s will to man) in knowledge or in prophecy or in instruction?

Thus [unknown] tongues are meant for a [supernatural] sign, not for believers but for unbelievers [on the point of believing], while prophecy (inspired preaching and teaching, interpreting the divine will and purpose) is not for unbelievers [on the point of believing] but for believers.

[Yet] first [you must] understand this, that no prophecy of Scripture is [a matter] of any personal or private or special interpretation (loosening, solving).

For no prophecy ever originated because some man willed it [to do so—it never came by human impulse], but men spoke from God who were borne along (moved and impelled) by the Holy Spirit.

Blessed (happy, to be envied) is the man who reads aloud [in the assemblies] the word of this prophecy; and blessed (happy, to be envied) are those who hear [it read] and who keep themselves true to the things which are written in it [heeding them and laying them to heart], for the time [for them to be fulfilled] is near.

Then they said to me, You are to make a fresh prophecy concerning many peoples and races and nations and languages and kings.

And I will grant the power of prophecy to My two witnesses for 1,260 (42 months; three and one-half years), dressed in sackcloth.