And thou shalt join into one five curtains by themselves, and six curtains by themselves, and shalt fold the sixth curtain over the front of the Ohel.

Ravu’a (foursquare, square) it shall be folded; a span shall be the length thereof, and a span shall be the width thereof.

It was ravu’a (square); they made the Choshen folded double; a span was the length thereof, and a span the width thereof, being doubled.

And the two doors were of cypress wood; the two leaves of the one door were folding, and the two leaves of the other door were folding.

And one went out into the sadeh to gather orot (herbs), and found a gefen sadeh, and gathered thereof pakku’ot sadeh (wild gourds), the fold of his beged he filled, and came and cut them up into the siyr of stew; though no one knew what they were.

And I will gather the she’erit (remnant) of My tzon out of all countries where I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.

And the ne’ot hashalom (peaceful folds) are laid waste because of the Charon Af Hashem.

Thou shalt also take thereof a few in mispar, and bind them in the folds of thy robes.

I will give them feeding of a roeh in a mireh tov (good pasture) and upon the high harim of Yisroel shall their naveh (fold, abode of sheep) be; there shall they lie in a naveh tov, and in a mireh shamen (fat pasture) shall they feed upon the harim of Yisroel.

Although the etz te’enah shall not blossom, neither shall grape be on the gefen; the labor of the olive shall fail, and the fields shall yield no okhel; the tzon shall be cut off from the fold, and there shall be no herd in the stalls;

If one carry basar kodesh in the fold of his garment, and with his fold do touch lechem, or that which is boiled, or yayin, or shemen (olive oil), or any food, shall it thus be made kodesh? And the kohanim answered and said, Lo (No).

I will accept no par (bull) from thy bais, nor he-goats out of thy folds.

Yet a little sheynot (sleep [pl.]), a little slumber, a little folding of the yadayim to sleep;

Yet a little shenot (slumber), a little sleep, a little folding of the yadayim to rest;

The kesil foldeth his hands together, and eateth his own basar.

Also I shook out the fold of my robe, and said, So may HaElohim shake out every man from his bais, and from that which belongs to him, that keepeth not this promise, even thus be he shaken out, and emptied. And Kol HaKahal said, Omein, and praised Hashem. And HaAm did according to this promise.

And whoever neither receives you nor listens to your divrei [Moshiach], as you are leaving and as you go outside of that bais (house) or city, then let it be NIER CHATZNO (shake out the fold of the robe, i.e., wash ones hands of), shake off the dust of your feet.

Omein, omein, I say to you, the one not entering through the derech hasha’ar (way of the entrance) into the mikhla haTzon (fold [enclosure] of the sheep) but going up another derech, that one is a ganav and a shoded (robber) [Rev 13:4].

And another tzon I have which is not of this mikhla (fold [enclosure]); those also it is necessary for me to bring, and my voice they will hear, and they will become eder echad with Ro’eh echad (One flock with one Shepherd). [YESHAYAH 56:8; YECHEZKEL 34:23; 37:24]

And also the mitznefet (head wrapping), which had been upon the rosh of Rebbe, Melech HaMoshiach, the mitznefet not lying with the tachrichin, but apart, having been folded up in one place.