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The Receiving of the Land
When Joshua had reached a venerable age, God said to him, “You’ve had a good, long life, but there is a lot of land still to be taken. This is the land that remains: all the districts of the Philistines and Geshurites; the land from the Shihor River east of Egypt to the border of Ekron up north, Canaanite country (there were five Philistine tyrants—in Gaza, in Ashdod, in Ashkelon, in Gath, in Ekron); also the Avvim from the south; all the Canaanite land from Arah (belonging to the Sidonians) to Aphek at the Amorite border; the country of the Gebalites; all Lebanon eastward from Baal Gad in the shadow of Mount Hermon to the Entrance of Hamath; all who live in the mountains, from Lebanon to Misrephoth Maim; all the Sidonians. “I myself will drive them out before the People of Israel. All you have to do is allot this land to Israel as an inheritance, as I have instructed you. Do it now: Allot this land as an inheritance to the nine tribes and the half-tribe of Manasseh.”
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The eastern boundary: the Salt Sea up to the mouth of the Jordan. The northern boundary started at the shallows of the Sea at the mouth of the Jordan, went up to Beth Hoglah and around to the north of Beth Arabah and to the Stone of Bohan son of Reuben. The border then ascended to Debir from Trouble Valley and turned north toward Gilgal, which lies opposite Red Pass, just south of the gorge. The border then followed the Waters of En Shemesh and ended at En Rogel. The border followed the Valley of Ben Hinnom along the southern slope of the Jebusite ridge (that is, Jerusalem). It ascended to the top of the mountain opposite Hinnom Valley on the west, at the northern end of Rephaim Valley; the border then took a turn at the top of the mountain to the spring, the Waters of Nephtoah, and followed the valley out to Mount Ephron, turned toward Baalah (that is, Kiriath Jearim), took another turn west of Baalah to Mount Seir, curved around to the northern shoulder of Mount Jearim (that is, Kesalon), descended to Beth Shemesh, and crossed to Timnah. The border then went north to the ridge of Ekron, turned toward Shikkeron, passed along to Mount Baalah, and came out at Jabneel. The border ended at the Sea.
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In the Shephelah (the western foothills) there were: Eshtaol, Zorah, Ashnah, Zanoah, En Gannim, Tappuah, Enam, Jarmuth, Adullam, Socoh, Azekah, Shaaraim, Adithaim, and Gederah (or Gederothaim)— fourteen towns and their villages. Zenan, Hadashah, Migdal Gad, Dilean, Mizpah, Joktheel, Lachish, Bozkath, Eglon, Cabbon, Lahmas, Kitlish, Gederoth, Beth Dagon, Naamah, and Makkedah— sixteen towns and their villages. Libnah, Ether, Ashan, Iphtah, Ashnah, Nezib, Keilah, Aczib, and Mareshah— nine towns and their villages. Ekron with its towns and villages; From Ekron, west to the sea, all that bordered Ashdod with its villages; Ashdod with its towns and villages; Gaza with its towns and villages all the way to the Brook of Egypt. The Great Sea is the western border.
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Dan
The seventh lot fell to Dan. The territory of their inheritance included: Zorah, Eshtaol, Ir Shemesh, Shaalabbin, Aijalon, Ithlah, Elon, Timnah, Ekron, Eltekeh, Gibbethon, Baalath, Jehud, Bene Berak, Gath Rimmon, Me Jarkon, and Rakkon, with the region facing Joppa.
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But Judah didn’t manage to capture Gaza, Ashkelon, and Ekron with their territories. God was certainly with Judah in that they took over the hill country. But they couldn’t oust the people on the plain because they had iron chariots.
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So they sent the Chest of God on to Ekron, but as the Chest was being brought into town, the people shouted in protest, “You’ll kill us all by bringing in this Chest of the God of Israel!” They called the Philistine leaders together and demanded, “Get it out of here, this Chest of the God of Israel. Send it back where it came from. We’re threatened with mass death!” For everyone was scared to death when the Chest of God showed up. God was already coming down very hard on the place. Those who didn’t die were hit with tumors. All over the city cries of pain and lament filled the air.
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When the five Philistine leaders saw what they came to see, they returned the same day to Ekron.
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The five gold replicas of the tumors were offered by the Philistines in compensation for the cities of Ashdod, Gaza, Ashkelon, Gath, and Ekron. The five gold rats matched the number of Philistine towns, both large and small, ruled by the five leaders. The big boulder on which they placed the Chest of God is still there in the field of Joshua of Beth Shemesh, a landmark.
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The Philistines learned their lesson and stayed home—no more border crossings. God was hard on the Philistines all through Samuel’s lifetime. All the cities from Ekron to Gath that the Philistines had taken from Israel were restored. Israel also freed the surrounding countryside from Philistine control. And there was peace between Israel and the Amorites.
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The men of Israel and Judah were up on their feet, shouting! They chased the Philistines all the way to the outskirts of Gath and the gates of Ekron. Wounded Philistines were strewn along the Shaaraim road all the way to Gath and Ekron. After chasing the Philistines, the Israelites came back and looted their camp. David took the Philistine’s head and brought it to Jerusalem. But the giant’s weapons he placed in his own tent. * * *
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One day Ahaziah fell through the balcony railing on the rooftop of his house in Samaria and was injured. He sent messengers off to consult Baal-Zebub, the god of Ekron, “Am I going to recover from this accident?”
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God’s angel spoke to Elijah the Tishbite: “Up on your feet! Go out and meet the messengers of the king of Samaria with this word, ‘Is it because there’s no God in Israel that you’re running off to consult Baal-Zebub god of Ekron?’ Here’s a message from the God you’ve tried to bypass: ‘You’re not going to get out of that bed you’re in—you’re as good as dead already.’” Elijah delivered the message and was gone.
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They told him, “A man met us and said, ‘Turn around and go back to the king who sent you; tell him, God’s message: Is it because there’s no God in Israel that you’re running off to consult Baal-Zebub god of Ekron? You needn’t bother. You’re not going to get out of that bed you’re in—you’re as good as dead already.’”
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Elijah told him, “God’s word: Because you sent messengers to consult Baal-Zebub the god of Ekron, as if there were no God in Israel to whom you could pray, you’ll never get out of that bed alive—already you’re as good as dead.”
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I took the cup from God’s hand and made them drink it, all the nations to which he sent me: Jerusalem and the towns of Judah, along with their kings and leaders, turning them into a vast wasteland, a horror to look at, a cussword—which, in fact, they now are; Pharaoh king of Egypt with his attendants and leaders, plus all his people and the melting pot of foreigners collected there; All the kings of Uz; All the kings of the Philistines from Ashkelon, Gaza, Ekron, and what’s left of Ashdod; Edom, Moab, and the Ammonites; All the kings of Tyre, Sidon, and the coastlands across the sea; Dedan, Tema, Buz, and the nomads on the fringe of the desert; All the kings of Arabia and the various Bedouin sheiks and chieftains wandering about in the desert; All the kings of Zimri, Elam, and the Medes; All the kings from the north countries near and far, one by one; All the kingdoms on planet Earth . . . And the king of Sheshak (that is, Babylon) will be the last to drink.
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God’s Message: “Because of the three great sins of Gaza —make that four—I’m not putting up with her any longer. She deported whole towns and then sold the people to Edom. For that, I’m burning down the walls of Gaza, burning up all her forts. I’ll banish the crime king from Ashdod, the vice boss from Ashkelon. I’ll raise my fist against Ekron, and what’s left of the Philistines will die.” God’s Decree.
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All Earth-Made Gods Will Blow Away
Gaza is scheduled for demolition, Ashdod will be cleaned out by high noon, Ekron pulled out by the roots. Doom to the seaside people, the seafaring people from Crete! The Word of God is bad news for you who settled Canaan, the Philistine country: “You’re slated for destruction— no survivors!” * * *
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The Whole World Has Its Eyes on God
War Bulletin: God’s Message challenges the country of Hadrach. It will settle on Damascus. The whole world has its eyes on God. Israel isn’t the only one. That includes Hamath at the border, and Tyre and Sidon, clever as they think they are. Tyre has put together quite a kingdom for herself; she has stacked up silver like cordwood, piled gold high as haystacks. But God will certainly bankrupt her; he will dump all that wealth into the ocean and burn up what’s left in a big fire. Ashkelon will see it and panic, Gaza will wring its hands, Ekron will face a dead end. Gaza’s king will die. Ashkelon will be emptied out, And a villain will take over in Ashdod. “I’ll take proud Philistia down a peg: I’ll make him spit out his bloody spoils and abandon his vile ways.” What’s left will be all God’s—a core of survivors, a family brought together in Judah— But enemies like Ekron will go the way of the Jebusites, into the dustbin of history. “I will set up camp in my home country and defend it against invaders. Nobody is going to hurt my people ever again. I’m keeping my eye on them.