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Discover God’s Heart: An Interview with Laurin Greco

Laurin Makohon GrecoAnother way to read the Bible, other than as an instruction manual or history lesson, is as a love letter. What would it mean to read the Old and New Testaments while focusing on God’s good heart communicating with yours at the closest relational level; encountering a deeper, fuller picture of the Jesus you thought you knew?

Bible Gateway interviewed Laurin Makohon Greco about her devotional notes in the NIV Discover God’s Heart Devotional Bible (Zondervan, 2014).

Why did you want to write the NIV Discover God’s Heart Devotional Bible?

Laurin Greco: I remember holding my Bible in my college dorm room, staring at it and thinking, “I really wish I knew what this was all about.” I could recite a couple of Bible verses and tell a couple of stories, but I didn’t understand how they fit together—or that they even did.Click to buy your copy of NIV Discover God's Heart Devotional Bible in the Bible Gateway Store

The Bible is God saying, “Here is My heart. This is who I am. Get to know Me.” But I thought the Bible was a bunch of principles I was supposed to follow—that Christianity was just following a “be good” checklist. I had no idea that the Bible is God sharing who He is with us.

So I wrote this Bible project for people like me. I wanted it to accomplish two things—to serve as a tour guide as people read God’s Word from cover to cover, and to help people get to know its Author and His good heart.

How is the NIV Discover God’s Heart Devotional Bible different from other Bibles?

Laurin Greco: Well, it’s the full NIV Bible text with 312 devotions throughout it to help people read God’s Word from cover to cover. Each of the 312 devotions in the Bible has a “God’s Story” section—it explains what’s going on in the chapters to be read that day and how they fit into God’s great story. And the second section, “The King’s Heart,” focuses on what that portion of Scripture reveals about who God is and what His heart is like.

Why did you want to write a Bible project that focused on God’s heart?

Laurin Greco: I can’t think of anything that’s more important to know. By God’s heart I mean who He is—His character, His essence.

God is the eternal, sovereign Inventor of the universe. He could have kept Himself a mystery forever, leaving us to guess at who He is, or to never know Him at all. But God didn’t do that—He wants us to know Him. He wants us to live in His great love.

The Bible is the God of the universe opening Himself up to share who He is and what His heart is like. It’s an invitation to intimacy. Reading His Word is one of the ways we accept His invitation.

What’s the main thing you learned about who God is as you wrote the devotions?

Laurin Greco: Oh, that He is so good. I mean, I know that. A lot of us know that. But then to see it in every section of Scripture, every single one, was nearly overwhelming. The Bible is filled with accounts of God pursuing people who snub Him…then pursuing and pursuing and pursuing some more. He chases after people, spurred on by His great love for them. Sometimes He loves undeserving people so much that it’s uncomfortable. But God is ludicrously good.

Did anything surprise you as you journeyed through the Bible?

Laurin Greco: For me, the main surprise is how simple God’s story is. Basically it’s this: God is good and worth loving, and Satan and the forces of darkness spend the bulk of human history declaring that He isn’t. But history will ultimately show what’s true—God is good. He most definitely is.

There is a cosmic trial going on in God’s great story—and God’s heart is what’s on trial. From creation (Gen. 1), God’s good inventions declare, “God is good!” But shortly afterward (Gen. 3), Satan sneaks into the Garden of Eden and makes the cosmic counterargument, “Is He really?”

That same trial takes place on a smaller level in every human heart—in every insecurity, in every hard time. But ultimately, God’s story will show what has always been true: God is good. And He’s very much worth loving.

One of the devotionals is titled, “The Divine Hug.” What does that title mean?

Laurin Greco: That portion of Scripture includes Aaron speaking God’s blessing over His people. “The LORD bless you and keep you; the LORD make his face shine on you and be gracious to you; the LORD turn his face toward you and give you peace” (Num. 6:24-26).

In Jewish culture, a spoken blessing is considered a tangible gift. It’s an impartation of something. As Aaron stood before God’s people, he would raise his hands and speak this blessing over them. God’s people, in turn, would bow their heads. They were receiving the blessing.

God, who wrote the blessing that Aaron spoke, was speaking these realities to His people, realities of His face shining upon them, of being gracious to them. God was pushing His love into His people’s hearts. The blessing is a divine hug.

How was your personal Christian faith affected by writing the 312 devotions in this Bible?

Laurin Greco: I was writing this project during a critical time in my life—when I was walking my sweet mama home to Jesus. As I would dive into God’s Word during the day, He would tenderly remind me of His goodness and love. He’d speak through His living and active Word (Heb. 4:12). His precious goodness would give me the strength to be by her bedside—I could practically feel His arms around us; He was so close. Mama didn’t walk through the valley of death alone, and I didn’t either.

What do you hope will be the result for readers of this Bible and its devotions?

Laurin Greco: Because God speaks through His living and active Word (Heb. 4:12) and because He knows us completely (Ps. 139:6), I know that readers will meet with God through His Word. And He’ll speak to them—just like He did with me in the writing. And I hope, as God speaks tenderly to His people whom He loves so much, that readers will see His good heart, feel His deep love for them, experience His infinite goodness, and fall in love with Him more than they ever imagined possible. Because He is good, good, good.

Bio: Laurin Makohon Greco is an author, editor, and mommy who lives in the Atlanta area with her author/editor husband, John, and her not quite author/editor newborn son, Jonah. For 11 years, Laurin served as the editor of YW magazine, a monthly devotional published by Walk Thru the Bible Ministries designed to help students get to know God through His Word. Under Laurin’s editorship, YW garnered eight Evangelical Press Association awards of excellence.

New Bible Addresses Men’s 3 Problem Areas: An Interview with Brian Doyle

Brian DoyleRecent studies indicate men statistically fall below the national averages of both Bible ownership and readership. The National Coalition Of Ministries to Men (@ncmm_org) wants to demonstrate the relevance of the Bible to a man’s life through its publishing partnership with American Bible Society, hoping men will increase their engagement with the Bible and experience its life-changing message.

Bible Gateway interviewed Brian Doyle (@ironshrpnsiron) about The Men’s Bible (American Bible Society, 2014).

What is NCMM and its objectives?

Click to buy your copy of The Men's Bible in the Bible Gateway Store

Brian Doyle: The National Coalition Of Ministries to Men is a collaborative organization of Christ centered ministries that are specifically focused on reaching and equipping men and serving churches toward that end.

What are trends among Christian men, good or bad, that NCMM has observed?

Brian Doyle: That’s a good question and I’ll give you a little of both:

  • A good trend is that Christian men are more engaged in their priority relationships within their family than ever before. The quantity and quality of time men invest with their wives, children, and grandchildren continues to increase.
  • A bad trend is that this investment of time rarely includes any type of spiritual leadership in the home. Men continue to depend on the local church for this and the church does little to build into men. One significant reason for this is that men are not reading the Bible and don’t feel equipped to be the spiritual leader of anyone.

Why did NCMM feel it needed to publish its own edition of the Bible?

Brian Doyle: American Bible Society is the publisher of The Men’s Bible (website) (@themensbible). The additions that members of the NCMM made to create The Men’s Bible are contributions and devotions that are specific to men. We want the average man to know that the Bible is written to him and has extremely relevant content for him in his unique season of life.

Explain the Good News Translation (GNT) that this Bible uses.

Brian Doyle: The Good News Translation is a clear and simple modern translation that’s faithful to the original texts, and is known as a “common language” translation. It’s straight-forward and easy to understand, and was the natural choice for The Men’s Bible.

What are the 3 problem areas for men that the notes in this Bible address and how did you arrive at those particular three?

Brian Doyle: We developed a ‘challenge’ section that includes 3 areas that men consistently communicate that they struggle with on an ongoing basis. These areas are:

  • Friendships. Men have friends in the years as a student and when they are single but it is rare for a man above the age of 30 to have someone he would call a ‘best friend’. The implication is that men have acquaintances but not real friends.
  • Marriage. There is very little mentoring and training for men to learn to ‘love their wife as Christ loves the church’. The command is clear but women are different and complex.
  • Pornography. God has created men to be visual and to desire sex but the mix of technology and a highly charged sexualized culture has created a dangerous environment.

How is the Bible formatted and meant to be read?

Brian Doyle: The Men’s Bible is formatted in the same way as most any Bible, but the glossary of devotions allows a man to quickly open the Bible and find something he can read and meditate on immediately that relates to him personally.

The Men’s Bible is divided into 3 sections: The Tool Kit, The Battle, and The Challenge. The Tool Kit serves as a concordance, providing Scripture references for topical study. The Battle contains 60 devotionals, written by NCMM men’s ministry experts, focusing on Christian purpose, priorities, and living. The Challenge provides additional devotional content focusing on marriage, pornography, and friendship.

What does NCMM hope will be achieved with this Bible?

Brian Doyle: We hope men will get their hands on this Bible and see very quickly that Almighty God has a lot to say in His Word that’s directly to men. We know this will help create a hunger for God and deepen a man’s faith.

Is there anything else you’d like to say?

Brian Doyle: We’re so honored to partner with American Bible Society on this important project. American Bible Society exists to make the Bible available to every person in a language and format each can understand and afford, so all people may experience its life-changing message. This includes men!

Bio: Brian Doyle, NCMM Board of Directors Vice President, Director of Men’s Bible Project, Founder of Iron Sharpens Iron Men’s Ministries

DEVOTION EXCERPT from The Men’s Bible:


PRAY: Father, you are the designer and creator of life and all that is good! Guide me now as I read and reflect upon your written Word to be more tully gripped by who I really am as you define me, explain me and identity me. Build me into the man who knows what it means to be a man, the man you intended tor me to be. In Jesus’ name, Amen.

READ: Genesis 1:26-31

Key Verse: Then God said, “And now we will make human beings; they will be like us and resemble us. They will have power over the fish, the birds, and all animals, domestic and wild, large and small.” (Genesis 1:26)

As the introductory book of the Bible, Genesis thankfully answers life’s biggest questions with which all men wrestle: Who Am I? Why am I here? Where am I going? Does life have any meaning? We learn in these verses that God created people to be like and to resemble him, to be in his image. We are not God but are like God in some ways. Throughout the Bible, we see that God thinks, feels and acts, the core elements of personhood. People also think, feel and act, and in this way we are like God. Adam was created with original righteousness and placed in Eden as a leader/worker and guard, and so in the totality of his person, he could relate to God. Who are we as men? We are special creations of a sovereign God; at our core we are his sons. Why are we here? To be in a relationship with God who is intensely relational, who is intent on being our Father. Where are we going? On a great adventure to know our Creator and to spread his glory and fame in the world as leaders, workers, providers, warriors and lovers. Does life have any meaning? For the man who walks with his God and enjoys him, it absolutely does!


  • What does it mean to resemble God?
  • Do you define yourself as a son, leader, warrior and lover? What other identities define and drive you?


  • What three words would God use to describe you?
  • Write them down, keep them in your Bible and review them in one month.

PRAY: Holy God, thank you that I can call you Father, Abba! Thank you that because of Jesus I am
your son forever loved, forgiven and tree from guilt and shame. Thank you that my high status with
you will never change. Help me to be productive, fruitful and faithful in my life. In Jesus’ name. Amen.

How Should We Understand the Law?


In this series in “How to Understand the Bible” we are focussing on how to understand the Old Testament. Many people find parts of the Old Testament daunting and challenging to understand. One such part is that portion in Exodus, Leviticus, Numbers, and Deuteronomy. If you know someone or a group who would like to follow along with this series, encourage them to learn more and sign up to receive the series via email.

Most people who start to read the Bible from the beginning for the first time will typically have this experience: Genesis is fascinating with the story of creation, Babel, the flood, and the epic stories of Abraham, Isaac, and Jacob. The exodus story is gripping. And then comes the law. Mount Sinai and the Ten Commandments are familiar. Next come the flurry of laws and stipulations, many of which are so far removed from our culture and hard to understand that the Bible reader can get bogged down. Mid-Leviticus, typically.


What is “the law”? What is the purpose of the more than 600 regulations? And, very importantly, how much of this applies to our lives? Why do we believe that “You shall not commit adultery” in the Ten Commandments applies to us but “Do not wear clothing woven of two kinds of material” does not?

In Scripture “the law” may refer to the more than 600 regulations Moses passed on to the people in Exodus, Leviticus, Numbers, and Deuteronomy, or it may refer to the first five books of the Bible, or as shorthand for the entire pattern of religious life and rituals in the Old Testament. Law is a way for any society to define the proper bounds of behavior both for protection and for flourishing. But the law of the Old Testament is unique in that it was God’s way of shaping his relationship with a covenant people.

This will help us understand the sometimes bewildering array of laws, some of which seem strange to us. The Hebrews were chosen to live in a distinctive way by how they dressed, what they ate, and how they worshipped. Most of these laws do not carry over after the coming of Christ, when the old covenant gave way to the new covenant, and the way of living in obedience to God comes via a higher kind of law.

In Exodus through Deuteronomy there are three kinds of laws. First, there are civil regulations, for instance, property rights; marriage and divorce standards; laws sanctioning theft, murder, and other crimes; health regulations; etc. Then there are ritual instructions that define the sacrificial system, the festivals, the role of the Levites, and the specific physical features of the tabernacle. Finally, there are moral principles, which include sexual ethics, the major themes of the Ten Commandments, and more. These three types are sometimes called the civil law, the ceremonial law, and the moral law.

So how do we know which of the 600 laws in the Old Testament apply to Christians today? Should we avoid eating shellfish? Ought we to observe Passover? Is it wrong to steal? Do we have to observe the Sabbath (i.e., rest on the seventh day of the week, Saturday)? Are sexual relations between blood relatives wrong? Is tithing (i.e., giving 10 percent of your income) an eternal commandment?

We have to answer this question on something better than our intuitions. The terms of the new covenant must guide us here, and what we find in the New Testament is that the civil law was God’s way of shaping Hebrew society; it’s not binding today. The ritual law used sacrifice and festivals and the tabernacle to teach lessons about sin and atonement, but it has now been superseded by the work of Christ. (See the teaching in the New Testament book of Hebrews.) Moral laws have ongoing validity, but mostly because they are repeated in one form or another in the New Testament.

But lest we repeat the legalism and self-righteousness of the Pharisees and teachers of the law of Jesus’ day, we are guided in the new covenant by this one transcendent principle: the law of love or “the law of Christ” (Gal. 6:2). Jesus said the whole old covenant law can be summed up by “Love the Lord your God with all your heart and with all your soul and with all your mind” and “Love your neighbor as yourself” (Matt. 22:37-40). Paul put it this way: “the entire law is fulfilled in keeping this one command: ‘Love your neighbor as yourself’” (Gal. 5:14), and “love is the fulfillment of the law” (Rom. 13:8-10).

It would be reasonable to ask: “So if most of the Law in the first five books of the Bible does not apply to us today, in what sense is it part of the word of God for us?” Here is where we need to set aside all self-centeredness. The whole sweep of the biblical narrative is the story of God moving among and within people in order to bring salvation to humanity, but that doesn’t mean every verse is about us. The law of the Old Testament is the word of God for all people for all time, but given to specific people groups in the context of God’s dynamic, upward development of a covenant relationship with human beings. The apostle Paul puts it this way: “The law was our guardian [custodian, tutor] until Christ came that we might be justified by faith” (Gal. 3:24).

So the law stands as a true expression of the will and the ways of God, expressed in a particular era, subject to modification, providing the basis for ever higher revelations of what it means to be the covenant people of God. Jesus summed it up when he said: “I have not come to abolish [the Law or the Prophets] but to fulfill them” (Matt. 5:17).

Next time: “What Is Important About the Land of the Bible?”

Care to offer feedback this week?

Not yet signed up to receive “How to Understand the Bible” via email? You can follow along here at the blog, but we recommend signing up for email updates here. “How to Understand the Bible” is available as a print book at

Mel Lawrenz is Director of The Brook Network and creator of The Influence Project. He’s the author of thirteen books, most recently Spiritual Influence: the Hidden Power Behind Leadership.

Is Your Definition of Joy Too Narrow?: An Interview with Margaret Feinberg

Margaret Feinberg“God is an unconventional teacher. He uses paradox to imbue us with common sense, propels healing through pain, and hauls clarity into our lives through the most confusing circumstances.” Margaret Feinberg used joy as a weapon against her cancer diagnosis to discover God’s fierce love for her, reignite her laughter, release her regrets, overcome her fears, and find the strength she desperately needed.

Bible Gateway interviewed Margaret Feinberg (@mafeinberg) about her book, Fight Back With Joy: Celebrate More. Regret Less. Stare Down Your Greatest Fears (Worthy Publishing, 2015) and corresponding 6-session DVD Bible Study (LifeWay Christian Resources, 2015).

Click to buy your copy of Fight Back With Joy in the Bible Gateway Store

Talk about your personal context of challenge in which you wrote this book about joy.

Margaret Feinberg: Several years ago, I felt compelled by the Holy Spirit to go on a personal journey to lay hold of more joy in my life. I dug into Scripture researching the hundreds of passages on joy, happiness, rejoicing, merriment, and more.

Thrilled about all I was learning, I was putting the finishing touches on a book when I received the news of cancer. Plunged into a world of greater pain and suffering than I’d ever known, I had to scrap the project. Up until then, I had been searching for joy in the relatively good times of life, now I had to find joy amidst darkness and agony.

No one signs up for that assignment. No one.

Against all odds, I’ve found my capacity for joy expanding, and I’ve discovered something quite startling: Joy is far more than I ever thought or been taught. It’s a more dynamic, forceful weapon than most of us realize. When we fight back with joy, we lean into the very presence of God—the one who fill us with joy, even on our most deflated todays.

What’s your understanding of the biblical mandate to be joyful no matter what happens?

Margaret Feinberg: I think using the phrase “biblical mandate to be joyful no matter what happens” has a tendency to create plasticky Christians who feel forced to fake it a lot. This kind of terminology encourages us to hide our pain, our grief, our losses—the very things God often uses to showcase His goodness and glory.

A “biblical mandate to be joyful no matter what” is like telling a child you must have fun. Any sense of play is instantly vacuumed out of the room. The Bible never makes feeling joy a legal matter. Ecclesiastes 3:4 informs us that all of humanity will experience moments of tears as well as laughter. God knows these moments well in advance, but they often come as a surprise to us.

Perhaps you’re referring to, “Rejoice in the Lord always” (Phil. 4:4). And yes, when as we live in tune with Christ, we’re endowed by grace with the ability to reverberate the joy of God. The Greek root for “rejoice” is chairo meaning “full of cheer” or “calmly happy.”

When all the lights go off in life, when everything is stripped away, we can still find a sense of deep shalom in who God is, his character, his ability to hold things together when our world has fallen apart. That’s always available to us. “Rejoice in the Lord always” isn’t a mandate—as in the Eleventh Commandment—as much as an invitation to reorient ourselves toward God—on the best and worst of days.

You say, “If you’re not experiencing joy, your definition of joy is too narrow.” What do you mean by that?

Margaret Feinberg: I think a lot of people have such a narrow understanding of joy that it becomes unattainable. If you look at the more than 400 references to joy, happiness, delight, merriment, and rejoicing in the Bible, you’ll begin to see a broad spectrum of joy emerging.

If we want to walk in the fullness of joy that God has for us then we need to understand that within the Scripture joy is found in a spectrum of emotions, actions, and responses that include mirth, glee, gladness, cheer, happiness, merriment, delighting, shouting, exulting, rejoicing, laughing, playing, brightening, blessing and being blessed, taking pleasure in and being well pleased.

It’s been noted that Hebrew has more words for joyful expressions than any other language. We’re meant to be a people who experience joy in many ways.

Was Job joyful?

Margaret Feinberg: Job was a man in mourning. His world shattered. His children dead. His possessions robbed. His body betrayed. Natural disasters targeted his property. Job’s most precious possession—his relationship with God—seemed mysteriously ripped away. For seven days, Job sat shiva [week-long mourning period in Judaism] in the wake of such breathtaking losses. He mourned. His friends entered into the silence with him. When they spoke, they shifted from providing comfort to becoming a source of confusion and contempt.

For thousands of years, Job’s story has been a source of strength and hope to those who have experienced grief, mourning, and loss. Was Job joyful? No more than you and I would be if we walked the same path. That said, I have a hunch that when we recognize Job in heaven, he’ll have a big, loopy grin on his face for all that God has done to bring solace to generation after generation through his story.

What have you learned about joy from the biblical phrase “but if not”?

Margaret Feinberg: In Daniel 3:16-18, Shadrach, Meshach, and Abednego refuse to bow to King Nebuchadnezzar’s demands. “If our God whom we serve is able to deliver us from the furnace of blazing fire and out of your hand, O king, let him deliver us. But if not, be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up.” (NRSV, italics added)

These three faithful servants unlock the joy that comes with asking, “What if God?” and declaring “But if not.” This is the tension we must live in as followers of Jesus. It’s the tension Christ faces before His own arrest when he asked God to take the cup from Him. In that moment, Jesus asked, “What if God?” but declared “But if not.” Those words represented the hope of God breaking in, now, today, and rescuing us, but recognizing that if he does not respond in the way we hope or desire we will still follow him in everything. This is the portrait of the surrendered life—and the joy that comes through it.

Offer at least one suggestion that a person could use today to fight back with joy.

Margaret Feinberg: Whatever challenge, trial, difficulty you’re facing wants to absorb all of your attention, all of your energy, all of your emotional bandwidth, all of your freetime and free thoughts. It’s so easy to sink into a place where the adversity is all you see; all you think about. That’s why it’s important to throw anchors into the future.

Place something on the calendar that you can begin looking forward to. A catch-up coffee date with an old friend. Start dreaming about a holiday you can spend with family. Hope is a powerful courier of joy. And one practical way you can fight back with joy is to begin to throw anchors into the future.

Bio: A popular speaker at churches and leading conferences such as Catalyst and Thrive, Margaret Feinberg was recently named one of the “30 Voices” who will help lead the church in the next decade, according to Christian Retailing magazine. Her books have received national media coverage from CNN, the Associated Press, and USA TODAY. She lives in Morrison, Colorado, with her husband, Leif, and her superpup, Hershey.

The 100 Crucial Bible Passages to Know

Here’s a basic approach to reading through the Bible during the year.

Read two passages a week for 50 weeks and in a year you’ll see the “big picture” of the Bible. Bookmark and return to this post weekly as a guide to help you study from your own Bible, or click the selected passage to open the reading online in a new window. Click on the links below to read each passage.

1. Creation—Genesis 1:1-2:25
2. The Fall—Genesis 3:1-24
3. The Flood—Genesis 6:5-7:24
4. God’s Covenant With Noah—Genesis 8:1-9:17
5. Tower of Babel—Genesis 11:1-9
6. The Call of Abram—Genesis 12:1-20
7. God’s Covenant with Abram—Genesis 15:1-21
8. Isaac’s Birth and ‘Sacrifice’—Genesis 21:1-22:19
9. Jacob and Esau Compete—Genesis 27:1-28:22

10. Jacob and Esau Reconcile—Genesis 32:1-33:20
11. Joseph Sold Into Slavery—Genesis 37:1-36
12. Prison and a Promotion—Genesis 39:1-41:57
13. Ten Brothers Go To Egypt—Genesis 42:1-38
14. The Brothers Return—Genesis 43:1-44:34
15. Joseph Reveals His Identity—Genesis 45:1-46:7
16. Birth of Moses—Exodus 1:1-2:25
17. Moses and the Burning Bush—Exodus 3:1-22
18. The Ten Plagues—Exodus 6:28-11:10
19. Passover and Exodus—Exodus 12:1-42
20. Crossing the Red Sea—Exodus 13:17-14:31
21. The Ten Commandments—Exodus 19:1-20:21
22. The Golden Calf—Exodus 32:1-34:35
23. Joshua Succeeds Moses—Joshua 1:1-18
24. Crossing the Jordan—Joshua 3:1-4:24
25. The Fall of Jericho—Joshua 5:13-6:27
26. Israel’s Disobedience—Judges 2:6-3:6
27. Deborah Leads Israel—Judges 4:1-5:31
28. Gideon Defeats the Midianites—Judges 6:1-7:25
29. Samson Defeats the Philistines—Judges 13:1-16:31
30. The Story of Ruth—Ruth 1:1-4:22
31. Samuel Listens to God—1 Samuel 1:1-3:21
32. King Saul—1 Samuel 8:1-10:27
33. David and Goliath—1 Samuel 16:1-18:16
34. David and Saul—1 Samuel 23:7-24:22
35. David Becomes King—2 Samuel 5:1-7:29
36. David and Bathsheba—2 Samuel 11:1-12:25
37. King Solomon—1 Kings 2:1-3:28
38. Solomon’s Temple—1 Kings 8:1-9:9
39. Elijah and the Prophets of Baal—1 Kings 16:29-19:18
40. The Fall of Jerusalem—2 Kings 25:1-30
41. A Psalm of David—Psalm 23:1-6
42. A Psalm of Repentance—Psalm 51:1-19
43. A Psalm of David—Psalm 103:1-22
44. Words on Wisdom—Proverbs 1:1-4:27
45. Proverbs of Solomon—Proverbs 16:1-18:24
46. The Suffering Servant—Isaiah 51:1-53:12
47. Jeremiah the Prophet—Jeremiah 1:1-3:5
48. Daniel in the Den of Lions—Daniel 6:1-28
49. The Story of Jonah—Jonah 1:1-4:11
50. The Day of Judgment—Malachi 1:1-4:6
51. The Word Became Flesh—John 1:1-18
52. Gabriel’s Messages—Luke 1:1-80
53. The Birth of Jesus—Luke 2:1-40
54. John the Baptist—Luke 3:1-20
55. Baptism and Temptation—Matthew 3:13-4:17
56. Sermon on the Mount-Part 1—Matthew 5:1-6:4
57. Sermon on the Mount-Part 2—Matthew 6:5-7:29
58. The Kingdom of Heaven—Matthew 13:1-58
59. The Parable of the Good Samaritan—Luke 10:25-37
60. Parables of the Lost—Luke 15:1-32
61. Feeding the Five Thousand—Luke 9:1-36
62. Walking on Water—Matthew 14:22-36
63. Jesus Heals a Blind Man—John 9:1-41
64. Jesus Restores a Demon-Possessed Man—Mark 5:1-20
65. Raising Lazarus from the Dead—John 11:1-57
66. The Last Supper—Luke 22:1-46
67. Arrest and Trial—John 18:1-40
68. The Crucifixion of Jesus—John 19:1-42
69. The Resurrection and Appearing to the Disciples—John 20:1-21:25
70. Jesus Taken Up To Heaven—Acts 1:1-11
71. The Gift of the Holy Spirit—Acts 2:1-47
72. Peter’s Ministry—Acts 3:1-4:37
73. The Testimony of Stephen—Acts 6:8-8:8
74. Philip and the Ethiopian—Acts 8:26-40
75. Cornelius and Peter—Acts 10:1-11:18
76. Saul’s Conversion—Acts 9:1-31
77. Barnabus and Saul—Acts 13:1-14:28
78. The Council at Jerusalem—Acts 15:1-41
79. Paul’s Journey Continues—Acts 16:1-20:38
80. Paul’s Trial and Continued Journey—Acts 25:1-28:31
81. Life Through the Spirit—Romans 8:1-39
82. Fruit of the Spirit—Galatians 5:16-6:10
83. The Armor of God—Ephesians 6:10-20
84. Rejoice In The Lord—Philippians 4:4-9
85. The Supremacy of Christ—Colossians 1:1-23
86. Instructions from Paul—1 Timothy 3:1-16
87. Final Instructions to Timothy—1 Timothy 6:3-21
88. Good Soldiers of Christ—2 Timothy 2:1-26
89. All Scripture is God-breathed—2 Timothy 3:10-4:8
90. The Day of the Lord—1 Thessalonians 4:13-5:11
91. Love—1 Corinthians 13:1-13
92. Treasures in Jars of Clay—2 Corinthians 4:1-6:2
93. A Chosen People—1 Peter 1:1-2:12
94. James on Trials and Temptations—James 1:1-2:26
95. John on Love—1 John 3:11-4:21
96. John’s Vision of Christ—Revelation 1:1-20
97. Words to the Seven Churches—Revelation 2:1-3:22
98. The Throne in Heaven—Revelation 4:1-7:17
99. The Defeat of Satan—Revelation 19:1-20:15
100. A New Heaven and a New Earth—Revelation 21:1-22:21

Also see our complete Bible Reading Plans page. It’s now more flexible: you’re able to subscribe to reading plans, set a start date, mark days as read, and pause your plan as needed. Try it and see!

Happy New Year!

The Starry Night by Vincent van Gogh

In our world of murky uncertainty, the stars of the night remind us of God’s incredible handiwork and we can take consolation in these words from the Bible:

Psalm 139

You have searched me, Lord,
    and you know me.
You know when I sit and when I rise;
    you perceive my thoughts from afar.
You discern my going out and my lying down;
    you are familiar with all my ways.
Before a word is on my tongue
    you, Lord, know it completely.
You hem me in behind and before,
    and you lay your hand upon me.
Such knowledge is too wonderful for me,
    too lofty for me to attain.

Where can I go from your Spirit?
    Where can I flee from your presence?
If I go up to the heavens, you are there;
    if I make my bed in the depths, you are there.
If I rise on the wings of the dawn,
    if I settle on the far side of the sea,
even there your hand will guide me,
    your right hand will hold me fast.
If I say, “Surely the darkness will hide me
    and the light become night around me,”
even the darkness will not be dark to you;
    the night will shine like the day,
    for darkness is as light to you.

For you created my inmost being;
    you knit me together in my mother’s womb.
I praise you because I am fearfully and wonderfully made;
    your works are wonderful,
    I know that full well.
My frame was not hidden from you
    when I was made in the secret place,
    when I was woven together in the depths of the earth.
Your eyes saw my unformed body;
    all the days ordained for me were written in your book
    before one of them came to be.
How precious to me are your thoughts, God!
    How vast is the sum of them!
Were I to count them,
    they would outnumber the grains of sand—
    when I awake, I am still with you.

Search me, God, and know my heart;
    test me and know my anxious thoughts.
See if there is any offensive way in me,
    and lead me in the way everlasting.

Adoration of the Baby by Gerrit van Honthorst

And as we begin the new year, let’s remember the words of Jesus, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” (John 8:12)

John 1:1-14

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light.

The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband’s will, but born of God.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

Start the new year by committing to read through the Bible. See all our flexible and customizable Bible Reading Plans and decide which one is right for you.

Happy New Year from your friends at Bible Gateway!

The NIV 365-Day Devotional Reading Plan

NIV Bible website

With the start of the new year Bible Gateway is offering several new Bible Reading Plans and Devotionals. One of them is The NIV 365-Day Devotional Reading Plan. Sign up to get it in your email inbox every day.

This year-long reading plan is comprised of inspirational Bible passages and devotions from the following Bibles to help you gain knowledge and wisdom as you explore the Word of God each day:

  1. The Case for Christ Study Bible (NIV): Investigating the Evidence for Belief
  2. Fulfilled: The NIV Devotional Bible for the Single Woman
  3. The Game Plan for Life Bible (NIV): Notes by Joe Gibbs
  4. The Great Rescue (NIV): Discover Your Part in God’s Plan
  5. NIV Busy Dad’s Bible: Daily Inspiration Even If You Only Have One Minute
  6. NIV Busy Mom’s Bible: Daily Inspiration Even If You Only Have One Minute
  7. NIV Celebrate Recovery Bible
  8. NIV Couples’ Devotional Bible
  9. NIV Discover God’s Heart Devotional Bible: Explore the King’s Love for His People on a Cover-to-Cover Journey Through the Bible
  10. NIV Essentials of the Christian Faith New Testament: Knowing Jesus and Living the Christian Faith
  11. NIV Essentials Study Bible
  12. NIV Fast Facts Bible: Fascinating Trivia from the Most Read Book in History
  13. NIV First-Century Study Bible
  14. NIV Life Journey Bible: Find the Answers for Your Whole Life
  15. NIV Integrated Study Bible: A Chronological Approach for Exploring Scripture
  16. NIV Leadership Bible: Leading by The Book
  17. NIV Life Application Study Bible
  18. NIV MacArthur Study Bible
  19. NIV Men’s Devotional Bible
  20. NIV Once-A-Day: 25 Days of Advent
  21. NIV Once-A-Day: 31 Days of Wisdom
  22. NIV Once-A-Day: 40 Days of Easter
  23. NIV Once-A-Day at the Table Family Devotional
  24. NIV Once-A-Day Morning and Evening Bible
  25. NIV Once-A-Day Devotional for Nurturing Great Kids
  26. NIV Once-A-Day Bible Promises
  27. NIV Once A Day: Why Did I Lose My Job If God Loves Me—Help and Hope for Those in Career Transition
  28. NIV Quest Study Bible: The Question and Answer Bible
  29. NIV Ragamuffin Bible: Meditations for the Bedraggled, Beat-Up, and Brokenhearted
  30. The NIV Spiritual Renewal Bible
  31. NIV Student Bible
  32. NIV Study Bible
  33. NIV The Journey Bible: Revealing God and How You Fit into His Plan
  34. NIV Women’s Devotional Bible
  35. NIV The Woman’s Study Bible
  36. NIV Worship Together Bible: Discover Scripture through Classic and Contemporary Music

Here’s a sample devotional, taken from Once a Day Bible Promises:

God Is Bigger Than Your Worldly Troubles (John 16:33)

Have you ever stopped to think how different life would be if we were still living in Eden? No broken relationships. No difficult pregnancies. No squabbles with spouses. No financial woes. No cancer. No feeling far away from God. (And this list doesn’t even begin to scratch the surface!)

Instead we live in a world marred by the effects of sin. We daily face all kinds of pain, trouble, suffering, weeping, loss and despair.

The temptation is to blame our woes on God, but let’s be honest: The human race did this to itself. All God ever did was love us, and—when we rebelled—implement a plan to rescue us.

The promise above—a statement by Jesus to his followers—is a sobering assessment of the way things are. But it is also a hopeful reminder of the once and future Paradise for which we were created.

In light of such truth, author Elisabeth Elliot counsels us: “Refuse self-pity. Refuse it absolutely. It is a deadly thing with power to destroy you. Turn your thoughts to Christ who has already carried your griefs and sorrows.”

God’s Promise to Me

  • Trials and sorrows are part of living in a fallen world.
  • I am bigger and more powerful than any worldly troubles you face.

My Prayer to God
Heavenly Father, trials and sorrows are a normal part of life. I don’t like this truth, but it reminds me of my need for you, God. I can take heart in the fact that you will have the final word. I praise you because you are powerful and sovereign over my life—even the hard times. Always keep me looking to you.

So take a look at all our email devotionals and customizable reading plans, and sign up for as many as you’d like. Happy New Year!

Try Our New Bible Reading Plan Functionality!

(Photo courtesy: Glenn Leatherman)

One of the most well used sections of the Bible Gateway website is our Bible Reading Plans page. We’ve now improved its functionality to give it more flexibility and user customization. You’re now able to subscribe to reading plans, set a start date, mark days as read, and pause your plan as needed.

Two plans that were recently added are the Revised Common Lectionary (Complementary) and Revised Common Lectionary (Semicontinuous). Each are Bible readings that follow the church liturgical year; the Complementary edition offers thematically matched Old and New Testament readings and the Semicontinuous edition offers sequential stories told across multiple weeks.

Reading through the Bible is a rewarding experience, and these plans can help you do it! The start of the new year is a great time to begin a reading plan. But that’s not the only time. Select your reading plan whenever the time is right for you!

For the best experience, create an account or log in and subscribe to the reading plan of your choice. Then you can track your progress, receive daily reading reminder emails, and print monthly lists of readings for offline use. You can start, pause, or end a reading plan at any time—at your own pace.

So, choose a reading plan and get ready for the incredible journey of reading through the Bible, at your own pace!

Here’s a list of our current plans, which we’re adding to all the time:

  • Old/New Testament
  • Chronological
  • The Bible from Genesis to Revelation
  • Historical
  • The Bible in 90 Days
  • The Gospels in 40 Days
  • New Testament in a Year
  • The Daily Audio Bible
  • The Book of Common Prayer
  • Readings for Lent and Easter
  • Daily Reading for Personal Growth, 40 Days with God
  • Readings for Celebrating Advent
  • Read the New Testament in 24 Weeks
  • The Verse of the Day
  • Revised Common Lectionary (Complementary)
  • Revised Common Lectionary (Semicontinuous)
  • M’Cheyne Bible Reading Plan
  • Proverbs Monthly

Try one today!

Does It Really Say That in the Bible?: An Interview with Katie Hoyt McNabb

Katie Hoyt McNabbIf you ever wonder about the meaning of life, why it’s so good and so bad, and what your place in this universe is, it’s a great idea to hear what God’s side of the story is. That’s where the Bible comes in. And that’s why it’s important to discover what the Bible really says as opposed to what you might think it says or what you hear other people say it says.

Bible Gateway interviewed Katie Hoyt McNabb (@AuthorMcNabb) about her book, Does It Really Say That in the Bible? (WestBow Press, 2014). Following the interview is a brief quiz by the author, to help you gauge your awareness of Bible events.

[See our Bible quizzes: Stark, Slytherin, Sauron, or Scripture? Identify These Quotes and 100 Bible Knowledge Questions]

Click to buy your copy of TITLE OF BOOK in the Bible Gateway Store

Why did you major in religious studies at Yale?

Katie Hoyt McNabb: As a freshman I had a list of a half dozen things I wanted to major in—and religion wasn’t one of them. However, I did take a course in New Testament that year and was shocked to find my professor asserting that one had to put aside faith in order to approach the Scriptures academically. At the time, I considered myself a Christian, having been raised going to church, but realized I didn’t actually understand much about the Bible or my faith—certainly not enough to articulate what was wrong with the New Testament study. But the course got me asking good questions and reaching out to the Christian Fellowship on campus. When people there recommended I read CS Lewis, I started finding real answers in his writings. That summer, after reading The Lion, the Witch and the Wardrobe, I “got” Christianity and wanted to learn everything I could about the faith.

Having begun classical Greek in high school, I was able my sophomore year to take courses in Greek exegesis of Galatians and Luke at the Divinity School. While these were great studies, taught by believing Christians, it was the course I took in Old Testament that truly sealed my decision to major in Religion. My professor, Brevard Childs, a leading scholar in the field having worked for years with theologian Karl Barth, demonstrated that one could be academically rigorous with the Scriptures and a devout believer simultaneously. He typically gave lectures with his hand on the Bible at the lectern. As he taught, his passion and delight in the Word of God truly made my heart burn. And it also made me want to share the Word with others.

Did the Bible play a role in your early career of teaching high school English? Or did teaching high school English play a role in your study of the Bible?

Katie Hoyt McNabb: I chose to teach high school after college because I remembered very fondly all the teachers who had gotten me thinking critically about the world and its circumstances while I was an adolescent. I chose English for two reasons. First, I saw writing as an important skill for young people to acquire, but recalled composition getting too little emphasis in my own high school education. Secondly, I loved literature and relished the idea of leading teenagers to reflect on their own lives by sharing with them the world’s great stories and characters.

Though I retained my interest in the Bible from my college studies and experience, it was more the conviction of my Christian faith that propelled me into teaching. Frederick Buechner describes vocation as “the place where your deep gladness and the world’s deep hunger meet.” I taught because I felt called to it. Still, it was one of the hardest jobs there is and I never would have survived it without God teaching me so much about myself along the way.

You say that while raising your children and volunteering in many school programs, you maintained your “secret identity” as a student of the Bible and adult Christian educator. What do you mean? Why did you feel you had to keep it secret?

Katie Hoyt McNabb: Because I’ve never had any trouble talking about my faith, it seems funny to me now that when I first starting teaching at church, I never spoke to people outside of church about this work. I was volunteering in my kids’ schools and teaching parenting classes and enjoying all of it! Then, as my own children were getting into the teen years and I was teaching both parenting classes and Bible studies, I remember a point where I realized that teaching parenting was draining me emotionally. In contrast, I was really loving the teaching at church.

So I decided to concentrate on Christian education. That’s when I found myself talking about my Bible studies outside of church. The best thing I discovered was that the more up front and matter-of-fact I was about my interests, the more I found people who were interested in the Bible. When I began writing my book, I was even more amazed to hear people tell me: “That’s a really good idea because I really don’t know what’s in the Bible.”

To give proper credit, however, I have to say that my comfort in “going public” as a student of the Bible really came as a gift from God. When you believe that God is calling you to a particular job, and then you live through His sustaining you through the whole process, it makes you very aware that you really don’t do anything worthwhile completely on your own.

What need do you see in the world that you’re trying to satisfy with your book?

Katie Hoyt McNabb: Even though I went to church and Sunday School growing up, I didn’t really learn the Bible or understand the rudiments of the Christian faith until I actively sought the knowledge as a young adult. My experience with my own age group and those younger is that this gap in our religious education has grown even wider with time. My first hope for my book is to give readers a chance to see the whole scope of the Bible by highlighting the most important sights in the biblical text. In presenting an overview of the Bible, I’m offering the reader the perspective to see the many stories of the Old and New Testaments as essentially one story of God’s love for the people He created. My further wish is that the book will raise the reader’s confidence about reading the Bible for him/herself. The Bible has so much to give us if we can get over feeling intimidated by it. It’s imperative for Christians to know that even though the Bible was written thousands of years ago, we can come to it today and hear God’s voice for us.

How does “fate” and “destiny” factor into your study of the Bible?

Katie Hoyt McNabb: I open my book with an essay I call “Fate, Destiny, and the Meaning of Life.” People expect the Bible to deal with the “meaning of life” but they don’t always know what they mean by that. I introduce the ideas of fate and destiny because they get us thinking about two important facets of the meaning of life: 1) How much choice do we have in the outcome of our lives? and 2) Is there a purpose—an end point—to our existence? It seems to me that if the Bible is worth reading, it ought to deal with these ideas. I want my readers to see the book through that lens.

Bio: Katie Hoyt McNabb graduated from Yale with a BA in Religious Studies. From college she went into teaching high school English and received a Master’s in Secondary Education from Temple. While raising four children she returned to teaching part time mostly in church. She has written Does It Say Really That in the Bible? as an outgrowth of many years of teaching Bible studies for adults.

by Katie Hoyt McNabb, author of Does It Really Say That in the Bible? (WestBow Press, 2014).


1. Genesis tells us that God created the world in six days. So what day were Adam and Eve created on?

2. According to Genesis 3 who is responsible for Adam and Eve eating the forbidden fruit?
A) Adam
B) Eve
C) The serpent
D) The devil

3. For what crime was Jesus crucified?
A) Disturbing the peace
B) Claiming to be God
C) Claiming to be King of the Jews
D) The Bible doesn’t say

4. True/False: In the early years of the Church, the gospel was only spread to Jews.

5. Who established the church in Rome?
A) Peter
B) Paul
C) Mark
D) The Bible doesn’t say

6. True/False: When the Christians made up their canon, they changed some things in the Hebrew Scriptures in order to make it into the Old Testament.

Where do the following concepts or teachings come from: the Old Testament, the New Testament, both, or neither?

7. The devil
8. God helps him who helps himself.
9. The best you can do with your life is have a good time and get by the best you can.
10. God is gracious and compassionate, slow to anger and abounding in love.



1. Genesis tells us that God created the world in six days. So what day were Adam and Eve created on?

Perhaps you answered “the sixth day” because you remember that according to Genesis 1:27, on the sixth day, God made humans—male and female—in the image of the Deity as the finishing touch on creation. But this is actually a “trick” question because the story telling the days of God’s creation is not the same story as the one featuring Adam and Eve. Rather, the Adam and Eve account follows in Genesis 2.

Some of the details describing the order of God’s creation differ in this second version, and the perspective has changed from God’s point of view to that of the humans. Still it is compatible with the first story in that it emphasizes that God created the world to be good. In addition, it complements the first rendition where God focuses on making humans male and female for the purpose of reproduction. In the Adam and Eve version, God has designed the man and woman to be companions to each other.

The most important takeaway from this confusion over the two creation accounts is that the Bible often tells a story more than once. Why, you might ask? The Bible is not a textbook; primarily it is a collection of stories. By giving us, the readers, more than one version to chew on the Bible forces us to evaluate and contemplate the meaning and implications of what it is telling us. In the case of creation, it’s up to the reader to draw conclusions from both stories about why God created the world and humans.

2. According to Genesis 3 who is responsible for Adam and Eve eating the forbidden fruit?

A) Adam
B) Eve
C) The serpent
D) The devil

This answer requires some interpretation of the text. When God confronts the man and the woman (note that they’re not called by name throughout the discussion of the taking of the forbidden fruit in Gen. 3:1-16), He begins with the man who immediately passes the blame to the woman—and back to God. “The woman you put here with me…” (Gen. 3:12). In turn, the woman insists that it’s the serpent’s fault (Genesis 3:13). Notice that neither the man nor woman denies that wrongdoing has been done—they just want to reject any responsibility for the disobedience of God’s command. Instead of engaging in their protests, the Lord doles out consequences to each party (including the serpent) in the reverse order of His interrogation. The devil is never mentioned here. In the New Testament, however, Revelation 12:9 seems to imply the serpent was actually the devil.

Historically, western culture has given Eve more blame as the first taker of the fruit—forming the basis for a certain amount of prejudice against women. On the other hand, in the New Testament, when Paul references the garden of Eden and the first sin, he says, “sin entered the world through one man [Adam]” (Rom. 5:12). If we go back to the text, however, God doesn’t single out any participant as guiltier than another. For instance, when we analyze the “curses” God levies against the man and the woman, both involve “labor”—the same Hebrew word serves for the woman’s trouble in birthing children and the man’s toil in making a living from the earth.

So where does the devil fit? The opinion of the New Testament is that Satan was present in the serpent and therefore owns a piece of the blame. All this leads me to answer the question—all of the above.

3. For what crime was Jesus crucified?

A) Disturbing the peace
B) Claiming to be God
C) Claiming to be King of the Jews
D) The Bible doesn’t say

C: Although the Jewish High Council convicted Jesus of blasphemy—the sin of profaning God’s name by claiming to be God (Matt. 26:63-66; Mark 14:61-64; Luke 22:66-71)—it had no power to execute prisoners. Because Roman leaders routinely declared themselves gods, Jesus’ profession of divinity, while laughable in Roman eyes, wasn’t for them a crime. Therefore, the Jewish leaders had to present Jesus to governor Pilate as an enemy of the state in order to procure a death sentence. Rome took seriously people who would disturb the peace and disrupt commerce, but anyone claiming to be a king would definitely demand attention from the authorities. Matt. 27:37, Mark 15:26, Luke 23:38, and John 19:19 all testify that a sign posted on Jesus’ cross declared that he claimed to be the King of the Jews.

4. True/False: In the early years of the Church, the gospel was only spread to Jews.

True: Matthew ends his gospel with a clear statement that Jesus’ followers should go out and “make disciples of all nations” (Matt. 28:19), and Acts begins with Jesus making a similar command, “You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). But when the first disciples hear this, they assume that they’ll be preaching to the many Jews scattered among the Gentile nations all through the Mediterranean. Only after Peter has a vision and ends up witnessing the Spirit come upon the household of the centurion Cornelius, a God-fearing Gentile (Acts 10), do the original disciples believe that the gospel should be preached among Gentiles. “When they heard this, they had no further objections and praised God, saying, ‘So then, God has granted even the Gentiles repentance unto life’” (Acts 11:18).

5. Who established the church in Rome?

A) Peter
B) Paul
C) Mark
D) The Bible doesn’t say

D: When Paul writes his letter to the Romans—one the few letters he writes to churches he did not plant—there are already a great number of Christians in the city, but no mention is made of the person who first evangelized there.

6. True/False: When the Christians made up their canon, they changed some things in the Hebrew Scriptures in order to make it into the Old Testament.

False: The only difference between the Hebrew Scriptures and the Christian Old Testament is the order of the books. The Christians took the arrangement of the books from the Septuagint, the Greek translation of the Hebrew Scriptures dating from the third century BCE.

Where do the following concepts or teachings come from: the Old Testament, the New Testament, both, or neither?

7. The devil

New Testament: The figure of Satan appears only a smattering of times in the Old Testament and in those few instances the devil plays the role we now call the “devil’s advocate.” For instance, in Job, Satan alleges that a human will only love God when God blesses him/her, but will curse God when his/her life turns tragic. By the time we get to the New Testament, however, Satan shows up actively attempting to thwart God’s purposes. He tempts Jesus in the desert to betray God’s purposes for Him (Matt. 4:1-11, Mark 1:12-13, and Luke 4:1-13) and even enters Judas to cause him to betray Jesus (Luke 22:3 and John 13:27).

8. God helps him who helps himself.

Neither: The Bible offers an excellent refutation of this concept in the story of Abraham and Hagar (Gen. 16-17; 21:1-21). With his wife’s permission, Abraham beds his wife’s handmaiden in order to produce the child that God had promised. As it turns out, God was not counting on Abraham to solve this problem himself, but rather had a plan to give this couple a child of their own bodies in their old age as a proof of God’s ability to do what humans consider impossible. What Abraham does on his own steam only serves to complicate and strain the lives of all involved.

In the New Testament, notice how many times the people Jesus heals ask for His help.

9. The best you can do with your life is have a good time and get by the best you can.

Old Testament: Here, in Ecclesiastes 2:24, the author is wrestling with the meaning of life. The Wisdom Literature gives us plenty of examples of humans questioning the precepts they’ve been taught about God.

10. God is gracious and compassionate, slow to anger and abounding in love.

Old Testament: Exodus 34:6, Numbers 14:18, and Joel 2:13 all use this description of God. Too often people assume that the God of the Old Testament is somehow harsher and more vengeful than in the New Testament. It’s important to realize that while Israel’s perception of God grows and matures through her history, God is the same throughout the Bible.

Why Read the Bible Every Day?

A guest post by Brian Hardin. Brian is the founder of Daily Audio Bible, a hugely popular Scripture podcast, and the author of Passages: How Reading the Bible in a Year Will Change Everything for You. This post was originally published in 2012, but we thought that Brian’s insights might be useful for anyone who’s thinking about reading through the Bible in 2015 (either by using Bible Gateway’s new reading plans or another system).

Brian Hardin, author of "Passages."

The previous year had started like the rest: work hard and then work hard to get more hard work. I’d tossed a New Year’s prayer earnestly enough to God, the one about wanting to get closer to him and read the Bible more, but I had all but forgotten it by the second week of January.

By the end of the year I found myself sitting alone on my couch, devastated. The kingdom of work I’d built had crumbled before my eyes in a matter of months, and now I was in a crisis of faith. I vividly remember the prayer I prayed then. It wasn’t a sinner’s prayer, and it wasn’t eloquent.

“Jesus, I’m done with the crap. I’m finished. If you want me to go to Des Moines and make hamburgers for a living, I’ll pack up our stuff tomorrow and leave. I’m fine with that,” I prayed. “I’m going to believe that you’re nearby and that you can seize me before I hit the bottom. If you don’t, I’m dead. I believe my heart will die, and I fear it will be the last time I care about anything.”

God showed up for me that night, and began to whisper truth into my life. And then one night I received a bona fide directive from the Lord, an instruction to do something I would never, ever have done on my own: “I want you to podcast the Bible.”

Earlier that year I had started to read the Bible every day. My friend Brad and I were traveling so much for work that I had gotten into the habit of reading it aloud to him in the car. I wasn’t reading the Bible to gain deep insights into the mystical regions of the soul or to solve theological quandaries. I was just reading it for what it said, and often it said something that got stuck in a corner of my mind and loitered there for days. Stuff like, “The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he’ll have to show for his life is weeds! But the one who plants in response to God, letting God’s Spirit do the growth work in him, harvests a crop of real life, eternal life” (Galatians 6:7–8 MSG). This was my life right there on the page, echoing prophetically over a couple millennia. It not only contextualized what I’d been experiencing; it gave me a north star and a measure of hope that I couldn’t rationalize but I couldn’t deny either.

So I obeyed God’s direction and began to read a portion of the Bible every day. When I completed my first full revolution through the Bible, I recall looking in the mirror and realizing that I didn’t see anything the same. I had been unwittingly transformed from the inside out, and I looked at just about everything through different eyes.

My friendship with the Bible has taken me the scenic route from who I was to who I was created to be. My path began with an act of obedience to read the Bible every day, and it wound its way almost backward to the beginning, forcing me to deal with the stresses and compulsions of trying to carve out an identity that was mine alone with God relegated to a back-up plan. It took me back to the wounds that life can bring and invited me to compare what they were saying about me with what God was declaring over me.

It can do the same for you.

We hope you’ll consider committing to a Bible reading plan in 2015. Regardless, you can read more of Brian’s writing in Passages, or follow his work at Daily Audio Bible. You can keep up with him each day at his blog, Twitter feed, or Facebook or G+ pages.