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17 Do not let your heart envy sinners,
    but always continue in the fear of the Lord.(A)
18 Surely there is a future,
    and your hope will not be cut off.

19 Hear, my child, and be wise,
    and direct your mind in the way.
20 Do not be among winebibbers
    or among gluttonous eaters of meat,(B)
21 for the drunkard and the glutton will come to poverty,
    and drowsiness will clothe them with rags.(C)

22 Listen to your father who begot you,
    and do not despise your mother when she is old.(D)
23 Buy truth, and do not sell it;
    buy wisdom, instruction, and understanding.(E)

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17 Do not let your heart envy[a] sinners,
but rather be zealous in fearing the Lord[b] all the time.
18 For surely there is a future,[c]
and your hope will not be cut off.[d]
19 Listen, my child,[e] and be wise,
and guide your heart on the right way.
20 Do not spend time[f] among drunkards,[g]
among those who eat too much[h] meat,
21 because drunkards and gluttons become impoverished,
and drowsiness[i] clothes them with rags.[j]
22 Listen to your father who gave you life,
and do not despise your mother when she is old.
23 Acquire[k] truth and do not sell it—
wisdom, and discipline, and understanding.

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Footnotes

  1. Proverbs 23:17 tn The verb in this line is אַל־יְקַנֵּא (ʾal yeqanneʾ), the Piel jussive negated. The verb means “to be jealous, to be zealous”; it describes passionate intensity for something. In English, if the object is illegitimate, it is called “envy”; if it is correct, it is called “zeal.” Here the warning is not to envy the sinners. The second colon could use the verb in the positive sense to mean “but rather let your passion burn for the fear of the Lord.”
  2. Proverbs 23:17 tn Heb “the fear of the Lord.” This expression features an objective genitive: “fearing the Lord.”
  3. Proverbs 23:18 tn Heb “end” (so KJV); ASV “a reward.”
  4. Proverbs 23:18 sn The saying is an understatement; far from being cut off, the “hope” will be realized in the end. So this saying, the thirteenth, advises people to be zealous for the fear of the Lord, their religion, rather than for anything that sinners have to offer.
  5. Proverbs 23:19 tn Heb “my son,” but the immediate context does not limit this to male children.
  6. Proverbs 23:20 tn Heb “do not be among,” but in the sense of “associate with” (TEV); “join” (NIV); “consort…with” (NAB).
  7. Proverbs 23:20 tn The verb סָבָא (savaʾ) means “to imbibe; to drink largely.” The participial construction here, סֹבְאֵי־יַיִן (soveʾe yayin), describes “drunkards” (cf. NLT) which is somewhat stronger than saying it refers to “people who drink too much” (cf. NIV, TEV).
  8. Proverbs 23:20 tn The verb זָלַל (zalal) means “to be light; to be worthless; to make light of.” Making light of something came to mean “to be lavish with; to squander,” especially with regard to food. So it describes “gluttons” primarily, but in the expression there is also room for the person who wastes a lot of food as well.
  9. Proverbs 23:21 tn Here “drowsiness” is a metonymy of effect or adjunct, put for the drunkenness and gluttony that causes it. So all of it, the drunkenness and the drowsiness that comes from it, brings on the ruin (cf. CEV “you will end up poor”). Likewise, “rags” is a metonymy of adjunct, associated with the poverty brought on by a dissolute lifestyle.
  10. Proverbs 23:21 sn This is the fourteenth saying, warning about poor associations. Drunkenness and gluttony represent the epitome of the lack of discipline. In the Mishnah they are used to measure a stubborn and rebellious son (m. Sanhedrin 8). W. G. Plaut notes that excessive drinking and eating are usually symptoms of deeper problems; we usually focus more on the drinking because it is dangerous to others (Proverbs, 241-42).
  11. Proverbs 23:23 tn Heb “buy” (so KJV, NASB, NIV, NLT); CEV “Invest in truth.”sn The sixteenth saying is an instruction to buy/acquire the kind of life that pleases God and brings joy to parents. “Getting truth” would mean getting training in the truth, and getting wisdom and understanding would mean developing the perception and practical knowledge of the truth.