31 I have made a covenant with my eyes.(A)
How then could I look at a young woman?[a](B)
For what portion(C) would I have from God above,
or what inheritance from the Almighty on high?
Doesn’t disaster come to the unjust
and misfortune to evildoers?
Does He not see my ways
and number all my steps?(D)

If I have walked in falsehood
or my foot has rushed to deceit,
let God weigh me in accurate scales,(E)
and He will recognize my integrity.(F)

If my step has turned from the way,
my heart has followed my eyes,
or impurity has stained my hands,(G)
let someone else eat what I have sown,
and let my crops be uprooted.(H)

If my heart has been seduced by my neighbor’s wife
or I have lurked at his door,
10 let my own wife grind grain for another man,
and let other men sleep with[b] her.
11 For that would be a disgrace;
it would be a crime deserving punishment.[c](I)
12 For it is a fire that consumes down to Abaddon;
it would destroy my entire harvest.(J)

13 If I have dismissed the case of my male or female servants
when they made a complaint against me,
14 what could I do when God stands up to judge?
How should I answer Him when He calls me to account?
15 Did not the One who made me in the womb also make them?
Did not the same God form us both in the womb?(K)

16 If I have refused the wishes of the poor
or let the widow’s(L) eyes go blind,
17 if I have eaten my few crumbs alone
without letting the fatherless eat any of it—
18 for from my youth, I raised him as his father,
and since the day I was born[d] I guided the widow—
19 if I have seen anyone dying for lack of clothing
or a needy person without a cloak,(M)
20 if he[e] did not bless me
while warming himself with the fleece from my sheep,
21 if I ever cast my vote[f] against a fatherless child
when I saw that I had support in the city gate,(N)
22 then let my shoulder blade fall from my back,
and my arm be pulled from its socket.
23 For disaster from God terrifies me,
and because of His majesty I could not do these things.(O)

24 If I placed my confidence in gold
or called fine gold my trust,(P)
25 if I have rejoiced because my wealth is great
or because my own hand has acquired so much,
26 if I have gazed at the sun when it was shining
or at the moon moving in splendor,(Q)
27 so that my heart was secretly enticed
and I threw them a kiss,[g]
28 this would also be a crime deserving punishment,
for I would have denied God above.

29 Have I rejoiced over my enemy’s distress,
or become excited when trouble came his way?
30 I have not allowed my mouth to sin
by asking for his life with a curse.
31 Haven’t the members of my household said,
“Who is there who has not had enough to eat at Job’s table?”
32 No stranger had to spend the night on the street,
for I opened my door to the traveler.
33 Have I covered my transgressions(R) as others do[h]
by hiding my guilt in my heart,(S)
34 because I greatly feared the crowds,
and the contempt of the clans terrified me,
so I grew silent and would not go outside?

35 If only I had someone to hear my case!(T)
Here is my signature; let the Almighty answer me.
Let my Opponent compose His indictment.
36 I would surely carry it on my shoulder
and wear it like a crown.(U)
37 I would give Him an account of all my steps;
I would approach Him like a prince.

38 If my land cries out against me
and its furrows join in weeping,
39 if I have consumed its produce without payment
or shown contempt for its tenants,[i]
40 then let thorns(V) grow instead of wheat
and stinkweed(W) instead of barley.

The words of Job are concluded.

Footnotes

  1. Job 31:1 Or a virgin
  2. Job 31:10 Lit men kneel down over
  3. Job 31:11 Lit crime judges
  4. Job 31:18 Lit and from my mother’s womb
  5. Job 31:20 Lit his loins
  6. Job 31:21 Lit I raise my hand
  7. Job 31:27 Lit and my hand kissed my mouth
  8. Job 31:33 Or as Adam
  9. Job 31:39 Lit or caused the breath of its tenants to breathe out

God’s Righteous Judgment

Therefore, any one of you[a](A) who judges is without excuse.(B) For when you judge another,(C) you condemn yourself, since you, the judge, do the same things. We know that God’s judgment on those who do such things is based on the truth. Do you really think—anyone of you who judges those who do such things yet do the same—that you will escape God’s judgment? Or do you despise the riches of His kindness,(D) restraint,(E) and patience,(F) not recognizing[b] that God’s kindness(G) is intended to lead you to repentance? But because of your hardness and unrepentant heart you are storing up wrath(H) for yourself in the day of wrath,(I) when God’s righteous judgment is revealed. He will repay each one according to his works:(J)[c] eternal life(K) to those who by persistence in doing good(L) seek glory, honor,(M) and immortality;(N) but wrath and indignation to those who are self-seeking(O) and disobey the truth(P) but are obeying unrighteousness; affliction and distress(Q) for every human being who does evil, first to the Jew, and also to the Greek;(R) 10 but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek. 11 There is no favoritism with God.(S)

12 All those who sinned without the law(T) will also perish without the law, and all those who sinned under the law will be judged by the law. 13 For the hearers of the law(U) are not righteous before God, but the doers of the law will be declared righteous.[d] 14 So, when Gentiles, who do not have the law, instinctively(V) do what the law demands, they are a law to themselves even though they do not have the law. 15 They show that the work of the law[e] is written on their hearts.(W) Their consciences confirm this. Their competing thoughts will either accuse or excuse them[f] 16 on the day when God judges(X) what people have kept secret, according to my gospel through Christ Jesus.(Y)

Jewish Violation of the Law

17 Now if[g] you call yourself a Jew, and rest in the law,(Z) boast in God, 18 know His will, and approve the things that are superior,(AA) being instructed from the law, 19 and if you are convinced that you are a guide for the blind, a light to those in darkness, 20 an instructor of the ignorant, a teacher of the immature, having the full expression[h] of knowledge and truth(AB) in the law— 21 you then, who teach another,(AC) don’t you teach yourself? You who preach, “You must not steal”—do you steal? 22 You who say, “You must not commit adultery”—do you commit adultery? You who detest idols, do you rob their temples?(AD) 23 You who boast in the law,(AE) do you dishonor God by breaking the law? 24 For, as it is written: The name of God is blasphemed among the Gentiles because of you.(AF)[i]

Circumcision of the Heart

25 For circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.(AG) 26 Therefore if an uncircumcised(AH) man keeps the law’s requirements,(AI) will his uncircumcision not be counted as circumcision? 27 A man who is physically uncircumcised, but who fulfills the law, will judge you(AJ) who are a lawbreaker in spite of having the letter of the law and circumcision. 28 For a person is not a Jew who is one outwardly,(AK) and true circumcision is not something visible in the flesh. 29 On the contrary, a person is a Jew who is one inwardly,(AL) and circumcision is of the heart—by the Spirit, not the letter.[j](AM) That man’s praise[k] is not from men but from God.(AN)

Footnotes

  1. Romans 2:1 Lit Therefore, O man, every one
  2. Romans 2:4 Or patience, because you do not recognize
  3. Romans 2:6 Ps 62:12; Pr 24:12
  4. Romans 2:13 Or will be justified or acquitted
  5. Romans 2:15 The code of conduct required by the law
  6. Romans 2:15 Internal debate, either in a person or among the pagan moralists
  7. Romans 2:17 Other mss read Look
  8. Romans 2:20 Or the embodiment
  9. Romans 2:24 Is 52:5
  10. Romans 2:29 Or heart—spiritually, not literally
  11. Romans 2:29 In Hb, the words Jew, Judah, and praise are related.

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