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4 Moses: What if they don’t trust me? What if they don’t listen to a single word I say? They are more likely to reply: “The Eternal has not revealed Himself to you.”
The Eternal One answered Moses.
Eternal One: 2 What do you have in your hand?
Moses: My shepherd’s staff.
Eternal One: 3 Throw your staff down on the ground.
God has been called by many names and titles, and those reflect to some extent aspects of God’s nature and character. In this encounter, God reveals to Moses His name. This is a special name by which God invites His covenant partners to know and call on Him for all time. It sometimes appears in books or translations as YHWH or Yahweh, but this is only a transliteration of the four letters in Hebrew; it’s not a translation of its meaning. The name is built on the Hebrew verb “to be” and refers to the fact that God is the Self-existent One—“I AM WHO I AM.” Many translations render the divine name “Lord” (in capital and small capital letters), but this translation uses “the Eternal One,” for at the heart of the name is the notion that God has always been and always will be. God transcends time and existence; He is the ground of existence. Out of respect, the ancients would seldom speak or write the covenant name; they would use it only on the most solemn occasions. Still God is establishing a unique relationship with Abraham’s descendants, and it is time to reveal to them His name.
So Moses threw the staff on the ground, and it was transformed into a snake. Moses quickly jumped back in fear.
Eternal One: 4 Reach out and grab it by the tail.
Despite his natural fears, Moses reached out and grabbed the snake; and as he held it, it changed back into a shepherd’s staff.
Eternal One: 5 This sign is so the people will believe that I, the God of their fathers—Abraham, Isaac, and Jacob—have revealed Himself to you.
6 Now for the second sign. Put your hand on your chest inside your shirt.
Moses did as the Eternal instructed; and when he pulled his hand out, his hand was covered with some disease that made it look as white as snow.
Eternal One: 7 Put your hand back inside your clothes.
Moses again did as He instructed, and when he removed his hand from his shirt, it returned to normal like the rest of his skin.
Eternal One: 8-9 If they refuse to believe you, and are not persuaded after you perform the first sign, perhaps they will be after the second sign. But if they refuse to believe you and are not persuaded after you perform the first two signs, then here is a third sign: Take some water from the Nile and pour it out onto the ground. The water you take from the Nile will become blood on the ground.
Moses: 10 Please, Lord, I am not a talented speaker. I have never been good with words. I wasn’t when I was younger and I haven’t gotten any better since You revealed Yourself to me. I stutter and stammer. My words get all twisted.
Eternal One: 11 Who is it that gives a person a mouth? Who determines whether one person speaks and another doesn’t? Why is it that one person hears and another doesn’t? And why can one person see and another doesn’t? Isn’t it because of Me, the Eternal? You know it is. 12 Go now, and I will be there to give you the words to speak; I will tell you what to say.
Moses: 13 Please, Lord, I beg you to send Your message through someone else, anyone else.
14 Then the Eternal became angry with Moses.
Eternal One: How about your brother—Aaron the Levite? I know he speaks eloquently. And look, he is already on his way to meet you. When he sees you, his heart will be delighted. 15 I want you to talk to him and put the right words in his mouth. I will guide your mouth and his mouth and instruct you both on what you should do. 16 He will address the people as your spokesman. He will serve as your mouth; and you will instruct him in what he is to say as if you were God to him.
17 Take this staff in your hand, and use it to perform the signs I have shown you.
18 Barely convinced, Moses went back to his father-in-law, Jethro.
Moses (to Jethro): Please let me leave now, so that I can go back to my Hebrew brothers and sisters in Egypt and find out if they are still alive.
Jethro: You may go now with my blessing and peace.
19 The Eternal spoke to Moses while he was still in Midian.
Eternal One: Go back to Egypt. I assure you, all the men who wanted to kill you are no longer alive.
20 Moses placed his wife and sons on a donkey, and he started on the long journey back to Egypt. As he walked, he carried God’s staff—his shepherd’s staff—with him.
Eternal One: 21 When you arrive in Egypt, I want you to pay Pharaoh a visit. Make sure you perform all the wonders that I have entrusted to your hand. But I am going to harden Pharaoh’s stony heart, so that he will not free the people. 22 Then I want you to give Pharaoh a message for Me. Tell him, “This is what the Eternal says: ‘Israel is My firstborn son. 23 I say to you, “Release My son, so that he may serve Me,” but in your stubbornness you refused to free him; therefore, I am going to kill your firstborn son.’”
24 While on their way to Egypt, they stopped at a place to rest. But the Eternal met Moses, and it seemed like He was about to kill him, 25 when Zipporah grabbed a flint knife and quickly cut off her son’s foreskin. She dropped it at Moses’ feet.
Zipporah: Certainly you are a bridegroom of blood to me.
26 So the Eternal released Moses from this offense. When Zipporah made the remark, “a bridegroom of blood,” she was talking about the circumcision.
This strange episode is difficult to understand. There is much here that is unexplainable. What is clear is that Moses has been called by God to challenge Pharaoh—one of the most powerful men in history—and to rescue hundreds of thousands of Hebrew slaves from lives of hard labor. On a human level, at least, this seems like risky business. But Moses’ mission is something else entirely; it is God’s business, involving promises made by a holy God to Abraham hundreds of years earlier, promises to provide for and protect His people. One key aspect of that covenant is the obligation of all males to be circumcised. Apparently Moses has neglected to circumcise his son, a fact that could jeopardize the entire mission. So when Zipporah realizes the gravity of the situation, she takes action and circumcises him. With their covenant responsibilities now met, Moses is free to continue the mission.
Eternal One (to Aaron): 27 Go into the wilderness and meet Moses.
So Aaron journeyed to meet Moses, and they met at the mountain of God. When he saw his brother, he kissed him. 28 During their joyful reunion, Moses told Aaron everything that the Eternal had sent him to do, and he explained the miraculous signs He had instructed him to perform.
29 Moses and Aaron then traveled back to Egypt and gathered together all of the elders of Israel’s people. 30 Aaron gave a speech that conveyed all the words that the Eternal had given to Moses and then performed the miraculous signs in front of the people. 31 The people believed Moses and Aaron. When everyone heard that the Eternal was concerned about the Israelites and that He had observed their oppression, they bowed down and began to worship with grateful hearts.
5 Not long after, Moses and Aaron confronted Pharaoh.
Moses and Aaron: The Eternal, Israel’s God, has a message for you: “Release My people, so that they may go and celebrate a feast in My honor in the desert.”
Pharaoh: 2 And who is this god you call “the Eternal One” that I should heed His message and release His people Israel? I do not know any god by that name, and furthermore I do not intend to release Israel.
Moses and Aaron: 3 The God of the Hebrews has visited us. We ask that you allow us to travel three days’ distance into the desert to sacrifice to the Eternal our God. Otherwise, He may become angry and come after us with disease or sword.
Pharaoh: 4 Moses and Aaron, why are you distracting people from their work? Stop wasting time, and get back to your labor!
5 Look, there are vast numbers of people in this land who should be working; instead they are all idle because of you.
6 That same day, Pharaoh gave instructions to the slave drivers who were over the people and their supervisors.
Pharaoh: 7 Don’t supply the people with any more straw to make bricks as you have been doing. Let them go out and find their own straw. 8 But I still want you to expect the same number of bricks from them as before. Even though the task will be harder, do not lessen their load! They are lazy and are asking for time off, saying, “Release us so that we can go sacrifice to our God in the desert and feast in His honor.” 9 Therefore, make the work so heavy that the men don’t have the energy to do anything but work; perhaps then they won’t be distracted by these lies!
Slave Drivers and Supervisors (to the people): 10 Pharaoh has a message for you: “I am not going to supply you with any more straw. 11 You must go out and get it for yourselves—wherever you can find it—but you must produce the same number of bricks as before. Your workload will not be reduced.”
12 The people quickly and desperately spread out across the land of Egypt looking for dry stalks of grain to use for straw. 13 The slave drivers pushed them hard.
Slave Drivers: Hurry, you must meet your quotas. You must produce the same number of bricks as you did before when we provided you with straw.
14 Plus they beat and interrogated the supervisors of the Israelites, the Hebrews whom the slave drivers had appointed over the workers.
Slave Drivers: Why are you lagging behind? Why haven’t you met your quotas of bricks yesterday or today as you did before?
15 The supervisors of the Israelites were unable to meet the demands and so they appealed to Pharaoh.
Supervisors (pleading with Pharaoh): Why are you treating your servants this way? 16 No more straw is being provided to your servants, yet the slave drivers keep yelling at us, “Make bricks!” And then your servants are beaten; it is your people who are at fault here, not us.
Pharaoh: 17 No. It is you. You are lazy! You are all so very lazy! You try to escape your work by making up excuses, saying, “Please release us so that we may go sacrifice to the Eternal.” 18 Leave me now, and get back to work, you indolent whiners! You will not be provided any straw, and you must make the same number of bricks as before.
19 The supervisors of the Israelites knew they were in deep trouble when they were told, “You are not to lessen the workload. You must still make the same number of bricks every day as you did before.” 20 After the supervisors left Pharaoh, they went directly to Moses and Aaron who were already waiting for them.
Supervisors (to Moses and Aaron): 21 May the Eternal see and judge what you have done. Now because of you Pharaoh and all who serve him look on us as if we were some kind of disgusting odor. You might as well have put the sword in their hands they will use to kill us.
18 Around that same time, the disciples came to Jesus and questioned Him about the kingdom of heaven.
A Disciple: In the kingdom of heaven, who is the greatest?
The disciples struggle with the concept of the kingdom of heaven. They do not yet understand that who is most important or most powerful is a contradiction in terms. This is the fourth of the five great sermons in Matthew.
2 Jesus called over a little child. He put His hand on the top of the child’s head.
Jesus: 3 This is the truth: unless you change and become like little children, you will never enter the kingdom of heaven. 4 In that kingdom, the most humble who are most like this child are the greatest. 5 And whoever welcomes a child, welcomes her in My name, welcomes Me. 6 And do not lead astray one of the weak and friendless who believes in Me. If you do, it would be better for you to be dragged down with a millstone and drowned in the bottom of the sea.
7 Beware indeed of those in a world filled with obstacles and temptations that cause people to turn away from Me. Those temptations are woven into the fabric of a world not yet redeemed, but beware to anyone who lures righteous women and men off the narrow path. 8 If your hand constantly grasps at the things of this world rather than serves the Kingdom—cut it off and throw it away. If your foot is always leading you to wander, then cut it off and throw it away; it is better for you to hobble, crippled, into the kingdom of life than to burn in hell with two hands and two feet. 9 And if your eye always focuses on things that cause you to sin, then pull your eye out and throw it away. It is better for you to see the kingdom of life with one eye than to see the fires of hell with perfect sight.
10 Make sure that you do not look down on the little ones, on those who are further behind you on the path of righteousness. For I tell you: they are watched over by those most beloved messengers who are always in the company of My Father in heaven. [11 The Son of Man has come to save all those who are lost.][a] 12 A shepherd in charge of 100 sheep notices that one of his sheep has gone astray. What do you think he should do? Should the shepherd leave the flock on the hills unguarded to search for the lost sheep? God’s shepherd goes to look for that one lost sheep, 13 and when he finds her, he is happier about her return than he is about the 99 who stayed put. 14 Your Father in heaven does not want a single one of the tripped, waylaid, stumbling little ones to be lost.
The wisdom of the world says the shepherd should forget that one missing sheep and chalk it up as a loss. In God’s economy, each soul has its own value apart from all others. Jesus calls the people of His kingdom to help the weak and the friendless, the small and the frail, the mute and the poor, the ugly and the disfigured.
Jesus: 15 This is what you do if one of your brothers or sisters sins against you: go to him, in private, and tell him just what you perceive the wrong to be. If he listens to you, you’ve won a brother. 16 But sometimes he will not listen. And if he does not listen, go back, taking a friend or two friends with you (for, as we have learned in Deuteronomy, every matter of communal import should be testified to by two or three witnesses).[b] 17 Then, if your brother or sister still refuses to heed, you are to share what you know with the entire church; and if your brother or sister still refuses to listen to the entire church, you are to cast out your unrepentant sibling and consider him no different from outsiders and tax collectors.
What God desires most is not the casting out of an unrepentant member, but loving chastisement for the sake of bringing the sinful back to God.
18 Remember this: whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19 And this: if two or three of you come together as a community and discern clearly about anything, My Father in heaven will bless that discernment. 20 For when two or three gather together in My name, I am there in the midst of them.
19 But You, O Eternal, stay close;
O You, my help, hurry to my side.
20 Save my life from violence,
my sweet life from the teeth of the wild dog.
21 Rescue me from the mouth of the lion.
From the horns of the wild oxen, You responded to my plea.
22 I will speak Your Name to my brothers and sisters
when I praise You in the midst of the community.
23 You who revere the Eternal, praise Him—
descendants of Jacob, worship Him;
be struck with wonder before Him, all you children of Israel.
24 He’s not put off
by the suffering of the suffering one;
He doesn’t pretend He hasn’t seen him;
when he pleaded for help, He listened.
25 You stir my praise in the great assembly;
I will fulfill my vows before those who humble their hearts before Him.
26 Those who are suffering will eat and be nourished;
those who seek Him will praise the Eternal.
May your hearts beat strong forever!
27 Those from the farthest reaches of the earth will remember
and turn back to look for the Eternal;
All the families of the nations
will worship You.
28 The Eternal owns the world;
He exercises His gentle rule over all the nations.
29 All the wealthy of the world will eat and worship;
all those who fall in the dust will bow before Him,
even the life that is headed to the grave.
30 Our children will serve Him;
future generations will hear the story of how the Lord rescued us.
31 They will tell the generations to come
of the righteousness of the Lord,
of what He has done.
People are easily seduced, especially men. Everyone is vulnerable to sexual sin at some point or another, and history is strewn with the wreckage that results when the path of adultery is followed: bitterness, death, instability, loss, ruin. Time and again, these are the consequences of violating God’s instruction.
15 Here’s what you should do to be satisfied:
go home and drink in the pleasures of your own cistern, your wife;
enjoy the sweet, fresh water that has been there all along, flowing from your own well.
16 Take care. Should your own springs, your body, be freely shared?
Should your streams of water satisfy anyone in the streets? Absolutely not!
17 They should be kept pure for you and you alone,
not for sharing with strangers.
18 May your fountain, your sex life, be blessed by God;
may you know true joy with the wife of your youth.
19 She who is lovely as a deer and graceful as a doe—
as you drink in her love,
may her breasts satisfy you at all times.
20 My son, why get caught up in some other woman
and embrace the breast of a stranger?
Wisdom recognizes the beauty of sexual intimacy. After all, God designed us as sexual beings. But for physical intimacy to retain the beauty of its design, it must be shared wisely. It is meant to be shared with someone who is your own. In marriage two become one (Genesis 2:24), so they belong together and belong to each other. In that safe place of belonging, one finds fulfillment. So a husband or a wife must partake only of the partner’s body and love. To seek intimacy elsewhere is foolish.
21 You see, the Eternal sees our ways before Him.
He watches every move we make and knows where those paths lead.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.