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17 So Jacob got up, and he put his children and his wives on camels for the journey. 18 He rounded up all of his livestock and all of the property he had gained, including the livestock he had acquired in Paddan-aram, and he began to drive them to his father Isaac in the land of Canaan. 19 Meanwhile Laban had gone off to shear his sheep. While he was out, Rachel stole her father’s household idols. 20 And Jacob likewise deceived Laban the Aramean by hiding from him the fact that he was leaving. 21 He just left quickly with everything he had. He crossed the Euphrates River and set pace south toward the hill country of Gilead.
22 Three days later, Laban was told that Jacob had left. 23 So he gathered a group of his relatives, and together they pursued him for seven days until they closed in on Jacob in the hill country of Gilead. 24 Then God came to Laban the Aramean in a dream during the night with a message.
Eternal One: Be careful what you say and do to Jacob.
25 Laban caught up to Jacob. Now Jacob had pitched his tent and set up camp in the hill country; and Laban, along with his relatives, also camped in the hill country of Gilead. Laban went out to meet Jacob.
Laban (to Jacob): 26 What have you done, deceiving me and carrying off my daughters as if they were your prisoners of war? 27 Why did you run out on me and try to trick me? Why didn’t you just tell me you were going? I would have sent you off with celebration and songs, with the joyful sounds of the tambourine and lyre. 28 And why didn’t you even allow me to kiss my daughters and grandchildren good-bye? What you have done is foolish. 29 It is certainly in my power to punish you, but the God of your father Isaac spoke to me last night and said, “Be careful what you say and do to Jacob.” 30 Now you have left because you missed your father’s household—I can understand that—but why did you have to steal my family gods?
Jacob (answering Laban): 31 I left because I was afraid, and because I thought you would take your daughters away from me by force. 32 But I pledge to you that anyone who stole your gods will not live. I certainly did not take them. Here in the presence of all of our relatives, search the camp and let’s see if anything I have is yours. If there is, you can take it back!
Of course, Jacob had no idea Rachel had stolen the idols.
33 So Laban went into Jacob’s tent, into Leah’s tent, and into the two female servants’ tent; he searched, but he did not find them. Then he came out of Leah’s tent and into Rachel’s. 34 Now Rachel had taken the household gods and concealed them in the camel’s saddle, and she sat on them. Laban looked around and felt everything in the tent, but he did not find them.
Rachel (to her father): 35 Please don’t be angry that I cannot get up for you, sir, but I am in the midst of my “time of month.”
Rachel has learned the art of deception well from her father and her husband.
So Laban searched, but he did not find the household gods.
36 When Jacob saw that Laban’s search had come up empty, he became angry and confronted Laban.
Jacob: What is my offense? What have I done that is so wicked to make you pursue me like a common criminal? 37 You searched through all of my things, and what have you found that belonged to you? Whatever it is, set it down here between your family and mine, and they can decide whose it is. 38 I’ve worked for you for 20 years. Your ewes and your female goats have never miscarried under my care. I have never feasted on any of the rams in your flocks. 39 When wild animals attacked, I didn’t bring the carcass to you to deal with; I bore the cost myself. You required me to cover any losses, whether the animals were stolen by day or night, and I did so. 40 There I was—at your service—during the day I was hounded by heat; during the night I was cold and couldn’t get a good night’s sleep. 41 For 20 years, I have been in your household. I served you 14 of those years in return for your two daughters, and six years for your flock. And you have altered my payment 10 times. 42 If the God of my father, the God of Abraham, and the Fear of Isaac had not been on my side, surely now you would have sent me away empty-handed. But God knows my plight and how hard I’ve labored for you, and it was He who reprimanded you last night!
Laban: 43 The daughters you speak of are my daughters; the children are my grandchildren; the flocks are my flocks; all you see is mine. But what can I do today about these daughters of mine and the children from their wombs? 44 Come, let’s make a covenant between us, you and me, and let there be a witness to our agreement.
45 So Jacob took a stone and set it up as a pillar. 46 He told his relatives to gather up more stones. So they all took stones and made a large pile of them. Then they ate there by the pile. 47 Laban called it Jegar-sahadutha (Aramaic for “witness-pile”) and Jacob called it Galeed (Hebrew for “witness-pile”).
Laban: 48 This pile of stones stands as a witness to the agreement we have made today.
This is why he called it Galeed. 49 The pillar was called Mizpah, which means “watch post.”
Laban: May the Eternal One watch us when we are away from one another. 50 If you in any way mistreat my daughters or if you take wives in addition to my daughters, even though no one else is with us, remember that God is a witness between you and me.
51 See this pile of stones and this pillar which I have set between us. 52 This pile is a witness and this pillar is a witness that I will not pass beyond this pile of stones to harm you, and you will not pass beyond this pile and this pillar to harm me. 53 May the God of Abraham and the God of Nahor (the God of their father Terah) serve as judge between us.
This is no sweet farewell. It is a parting of the ways between two men who don’t trust one another. Both are tricksters, but they are family. It is probably best from now on if they avoid each other completely.
So Jacob swore an oath on the Fear of Isaac, his father; 54 and Jacob offered a sacrifice on the hill there and called all of his relatives together to eat bread. And they all ate bread and spent the rest of the night in the hill country. 55 Early the next morning, Laban got up, kissed his grandchildren and his daughters, and blessed them; and then he left and returned home.
32 Jacob went on his way as well. As he went, messengers of God met him along the way. 2 When Jacob saw them, he acknowledged that this was God’s camp, so he named that place Mahanaim, which means “two camps.” 3-4 Jacob knew he had to pass by the territory of Edom where his brother Esau lived in the land of Seir. He sent messengers ahead with a message for Esau.
Jacob (to his messengers): This is what I want you to say to my master Esau: “Your servant Jacob says this: ‘I have lived with Laban as a foreigner and stayed there working for him until now. 5 I have oxen, donkeys, flocks, and male and female slaves. I have sent my messengers to inform you, my master, of all this so that I might regain your trust and favor.’”
6 The messengers went out to Esau and then returned to Jacob with a troubling report.
Messengers: We went to your brother Esau and gave him your message. He is coming to meet you, but 400 men are with him.
7 When Jacob heard their report, he was afraid and extremely distressed. He divided up the people who were with him, the flocks, the herds, and the camels into two camps, 8 thinking, “If Esau comes to one camp and crushes it, at least then the other might escape.” 9 Then Jacob prayed.
Jacob: O God of my father Abraham and God of my father Isaac, O Eternal One who said to me, “You must now return to the land of your ancestors and to your own family. I will make good things happen for you.” 10 I know I am not worthy of even a little of all of the loyal love and faithfulness You have shown to me, Your servant. You have already blessed me because I left home and crossed the Jordan with nothing except my staff. Now I have grown into two large camps. 11 Rescue me now, please, from the hand of my brother, from the grip of Esau. I am afraid that he may come and crush us all, the children alongside their mothers. 12 Remember You told me, “I will make good things happen for you and make your descendants as many as the grains of sand on the shores, which are too numerous to count.”
Jacob has come to the end of himself. He has struggled with his brother and the rest of his family for his entire life. He was born a “heel-catcher,” a deceiver, and he lived the part well. But he can’t go on like this any longer. With Esau on his way, by this time tomorrow he could well be dead and his family killed or captured. He desperately needs God’s blessing and protection, so he grieves and agonizes through the night. Through stabbing pain Jacob demands a blessing from his unknown assailant, but he cannot receive it until he confesses his name. Once he does, his name is changed. No longer is he known as Jacob; from now on he is “Israel,” he who wrestles with God. This is the turning point in Jacob’s life. He lays aside his former self and takes up a new name, a new identity. If Jacob is to be the one to carry on God’s covenant and the source of universal blessing, he has to change.
And Jacob prayed on.
24 A student is no greater than his teacher, and a servant is never greater than his master. 25 It is sufficient if the student is like his teacher and the servant like his master. If people call the head of a house “Beelzebul,” which means “devil,” just imagine what they’re calling the members of his household.
26 Do not be afraid of those who may taunt or persecute you. Everything they do—even if they think they are hiding behind closed doors—will come to light. All their secrets will eventually be made known. 27 And you should proclaim in the bright light of day everything that I have whispered to you in the dark. Whatever whispers you hear—shout them from the rooftops of houses.
28 Don’t fear those who aim to kill just the body but are unable to touch the soul. The One to fear is He who can destroy you, soul and body, in the fires of hell. 29 Look, if you sold a few sparrows, how much money would you get? A copper coin apiece, perhaps? And yet your Father in heaven knows when those small sparrows fall to the ground. 30-31 You, beloved, are worth so much more than a whole flock of sparrows. God knows everything about you, even the number of hairs on your head. So do not fear.
32 Whoever knows Me here on earth, I will know him in heaven. And whoever proclaims faith in Me here on earth, I will proclaim faith in him before My Father in heaven. 33 But whoever disowns Me here, I will disown before My Father in heaven.
34 Do not imagine that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 I have come to turn men against their fathers, daughters against their mothers, and daughters-in-law against their mothers-in-law. 36 You will find you have enemies even in your own household.[a] 37 If you love your father or mother more than you love Me, then you are not worthy of Me. If you love your son or daughter more than you love Me, then you are not worthy of Me. 38 If you refuse to take up your cross and follow Me on the narrow road, then you are not worthy of Me. 39 To find your life, you must lose your life—and whoever loses his life for My sake will find it.
Jesus calls His disciples to a radical commitment. Those who truly follow Jesus must be willing to follow Him to the point of death, just as He will later die for His commitment to God and others. Thus, whether they die literally or figuratively, His followers give up their lives for Him.
Jesus: 40 Anyone who welcomes you welcomes Me, and anyone who welcomes Me welcomes the One who sent Me. 41 Anyone who welcomes a prophet and surrenders to his prophecy will receive a prophet’s reward, and anyone who welcomes a righteous person and conforms to the righteousness that surrounds him and proceeds from him will receive a righteous man’s reward. 42 And anyone who has given so much as a cup of cold water to one of the little ones, because he is My disciple, I tell you, that person will be well rewarded.
11 With that, Jesus finished instructing His disciples, and He went on to preach and teach in the towns of Galilee. 2 John, meanwhile, was still in prison. But stories about the Anointed One’s teachings and healing reached him.
Quite frankly, John is perplexed. He has been awaiting the Anointed, but he believes that person will be a great political ruler, a king, or a military hero. Jesus seems to be all about healing people and insisting that the poor and the meek are blessed.
So John sent his followers 3 to question Jesus.
John’s Followers: Are You the One we have been expecting as Savior for so long? Are You the One Scripture promised would come? Or should we expect someone else?
Jesus: 4 Go back and tell John the things you have heard and the things you have seen. 5 Tell him you have seen the blind receive sight, the lame walk, the lepers cured, the deaf hear, the dead raised, and the good news preached to the poor. 6 Blessed are those who understand what is afoot and stay on My narrow path.
Psalm 13
For the worship leader. A song of David.
1 How long, O Eternal One? How long will You forget me? Forever?
How long will You look the other way?
2 How long must I agonize,
grieving Your absence in my heart every day?
How long will You let my enemies win?
3 Turn back; respond to me, O Eternal, my True God!
Put the spark of life in my eyes, or I’m dead.
4 My enemies will boast they have beaten me;
my foes will celebrate that I have stumbled.
5 But I trust in Your faithful love;
my heart leaps at the thought of imminent deliverance by You.
6 I will sing to the Eternal,
for He is always generous with me.
16 She holds the secret of a long life in one hand
and riches and fame in her other hand.
17 Her ways are pleasant;
all of her pathways are peaceful.
18 She is like a tree that produces a satisfied life for anyone who can wrap their arms around her;
happiness waits for any who hold her tightly.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.