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5 Lot, who had gone with Abram, also had flocks and herds and tents, 6 so the land was no longer large enough to support the two of them living together as one household. They each had so many possessions that they just couldn’t stay together any longer. 7 Arguments erupted between Abram’s and Lot’s livestock herders as they tried to graze their flocks side-by-side. (During this time, the Canaanites and the Perizzites were living on this land too.)
Abram (to Lot): 8 Let’s not fight. I don’t want there to be any animosity between you and me, or between our herders. After all, we’re family. 9 A vast land is out there and available to you. It is time for us to go our separate ways. You choose your land. If you choose east, I’ll go west. If you choose west, I’ll go east—it’s your call.
Abram is an exemplary man of faith. Being older than Lot, he by custom has first choice of the property, but he waives his right and grants Lot the first choice. Given their recent experiences in the famine, it is no wonder that Lot chooses the lush, fertile soils of the Jordan Valley for his new home. But as Lot moves his family east, he moves farther from Abram and closer to danger.
10 Lot looked around, and he noticed the grassy plains in the Jordan Valley looked well watered and fertile, just as he imagined the Eternal One’s gardens might be or as he knew the land of Egypt in the direction of Zoar to be. (This all happened before the Eternal destroyed Sodom and Gomorrah.) 11 So Lot chose to settle his family on the plains of the Jordan Valley, and he journeyed eastward. This is how Abram and Lot separated from each other and established two different households. 12 Abram settled in the land of Canaan, and Lot settled among the cities of the Jordanian Valley. He eventually spread out and pitched his tent as far away as Sodom. 13 (Now you need to know that the people of the city of Sodom were quite wicked—utterly defiant toward God.)
14 After Lot had moved away, the Eternal spoke to Abram.
Eternal One: Look around you now, as far as you can see to the north, south, east, and west. 15 All of the land you see is for you and your descendants to possess forever. 16 I will make your descendants as many as there are specks of dust on the earth. If anyone could count the dust of the earth, then he could also count how many descendants I’m talking about! 17 Go on now, and walk the entire expanse of the land, for you need to see what I am giving you!
18 So Abram moved his family and belongings again, this time to Hebron, settling near the oaks of Mamre. Abram built yet another altar table to the Eternal here in this new place.
14 Back when King Amraphel of Shinar, King Arioch of Ellasar, King Chedorlaomer of Elam, and King Tidal of Goiim ruled the land, 2 these four kings formed an alliance and made war on five other kings: Bera of Sodom, Birsha of Gomorrah, Shinab of Admah, Shemeber of Zeboiim, and the king of Bela (a city now known as Zoar). 3 All of these joined forces in the valley of Siddim (near the area now known as the Dead Sea[a]). 4 You see, the five latter kings had been conquered by Chedorlaomer and so they had served him for 12 years; but in the 13th year, they rebelled against him. 5 In the 14th year, Chedorlaomer and the three kings who were allied with him squashed rebellions of the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, 6 and the Horites in the hill country of Seir all the way to El-paran, which lies on the edge of the wilderness.
7 Then Chedorlaomer and his allies turned back and did the same in En-mishpat (a city also known as Kadesh), and they conquered all of the country of the Amalekites and also the Amorites, who lived then in Hazazon-tamar. 8-9 The five kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (that is, Zoar) all went and joined in battle in the valley of Siddim against the four kings (Chedorlaomer of Elam, Tidal of Goiim, Amraphel of Shinar, and Arioch of Ellasar). 10 The valley of Siddim held many dangers; it was full of tar pits, and as the kings of Sodom and Gomorrah fled the battle, some of their soldiers fell into the pits and were killed. The rest managed to make it out alive to the hill country. 11 As a result, Chedorlaomer and his allies captured all of the spoils of battle from the retreating forces of Sodom and Gomorrah—their provisions, weapons, and other supplies. Then they left. 12 But before they left they took Lot, the son of Abram’s brother who lived in Sodom, prisoner along with all of his goods.
13 Then one of the men who had escaped the battle went and found Abram, the Hebrew, who at that time was living by the oaks of Mamre the Amorite (brother of Eshcol and of Aner—some of Abram’s allies). He told Abram what had happened. 14 As soon as Abram heard that his nephew had been taken prisoner, he gathered a company of his most reliable and best-trained men (there were 318 of them, all born in his household) and pursued the enemy as far north as Dan. 15 When he caught up with them, Abram divided up his men, surrounded the enemy, and attacked them during the night. He and his soldiers crushed the invaders and pursued any survivors all the way to Hobah, north of Damascus. 16 After the battle Abram recovered all the spoils the enemy had taken and brought them back with him. He rescued his nephew Lot and brought him back, along with his goods; there were other captives, too, including some women whom he rescued.
17 After Abram and his men defeated Chedorlaomer and the other kings allied with him, the king of Sodom went out to meet him on his return at the valley of Shaveh (an area also known as the King’s Valley). 18 The priest-king of Jerusalem,[b] Melchizedek, came out to meet him as well and brought out bread and wine for them. Melchizedek was a priest of the One whom he called the “the Most High God.”[c] 19 Priest-king Melchizedek offered a special blessing to Abram.
King Melchizedek: May Abram be blessed by the Most High God,
Creator of the heavens and earth.
20 Blessing and honor to the Most High God,
who has clearly delivered your enemies into your hands!
Abram gave the priest-king a tenth of all of the captured goods he was bringing back with him.
This unusual encounter has sparked much interest over the centuries. Melchizedek, it seems, appears out of nowhere. There is no genealogical record for him; he is described simply as the priest-king of Salem, likely a reference to the city that will one day be known as Jerusalem. The Hebrew root of the name Salem means “peace” (shalom). Melchizedek comes in peace, offering the victors a meal to sustain them on their journey home. Abram, in return, gives Melchizedek ten percent of the spoils claimed in battle. There are two other scriptural references to Melchizedek in Psalm 110 and Hebrews 7. The writer of Hebrews compares the priestly role of Jesus to the ancient priestly order of Melchizedek showing that Jesus’ role, like that of Melchizedek, is superior in every way to the later Levitical priests.
King of Sodom (to Abram): 21 Give me the people, and you can take all of the spoils for yourself.
Abram: 22 I have pledged a solemn oath to the Eternal One—the Most High God, Creator of the heavens and earth. 23 I promised that I would not keep any shred of what belongs to you—not a thread of a garment or a strap of a sandal. That way you could never take credit for any wealth of mine. 24 I will take nothing except the food my men have eaten. As for the men who fought with me—Aner, Eshcol, and Mamre—let them take their shares, but I will take nothing more.
15 Some time passed. One day, the word of the Eternal One came to Abram through a vision—a kind of waking dream.
Eternal One: Do not be afraid, Abram. I am always your shield and protector. Your reward for loyalty and trust will be immense.
Abram: 2 Eternal Lord, what could You possibly give to me that would make that much of a difference in my life? After all, I am still childless, and Eliezer of Damascus stands to inherit all I own.[d] 3 Since You have not given me the gift of children, my only heir will be one of the servants born in my household.
4 Immediately the word of the Eternal One came to him.
Eternal One: No, Abram, this man will not be your heir. No one but your very own child will be an heir for you.
5 God took him outside to show him something.
Eternal One: Look up at the stars, and try to count them all if you can. There are too many to count! Your descendants will be as many as the stars.[e]
6 Abram believed God and trusted in His promises, so God counted it to his favor as righteousness.[f]
Eternal One (to Abram): 7 I am the Eternal One. Remember, I am the One who brought you from Ur of the Chaldeans in order to give you this land to possess and to pass on to your descendants.
Abram: 8 But Eternal Lord, how am I supposed to know I really will possess it?
Eternal One: 9 Bring to Me the following: a three-year-old cow, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.
10 Abram brought God all of these animals and cut them in two, laying each half next to the other, making two rows. Only the birds were not cut in two. 11 And when any birds of prey swooped down on the carcasses, Abram swatted them away.
12 As the sun was setting in the west, Abram fell into a deep sleep. A terrifying darkness descended upon him.
Eternal One (to Abram): 13 I will tell you this on which you can stake your life: Your descendants will first be foreigners in a land that is not theirs. They will be made slaves there and will be oppressed for 400 years. 14 But then I will judge the nation that enslaves them.[g] When that time comes, your descendants will emerge from that land with many possessions. 15 As for you, you will rest with your fathers in peace and be buried at a ripe old age. 16 Not until the fourth generation will your descendants return here to possess the land, because the sin of the Amorite people has not yet reached its full measure.
17 When the sun had gone down and darkness had fallen, a smoking firepot and a flaming torch passed between the halves of the animal carcasses. 18 With this ritual and on this day, the Eternal One made a covenant with Abram.
This ritual may sound strange, but it is a common way of making agreements between parties in Abram’s day. The exact meaning is unclear, but the various elements and actions point to one undeniable fact: Abram and the Lord are entering into a relationship that has serious and long-lasting consequences. God’s covenant with Abram changes not only Abram’s future but the future of the world itself.
Eternal One: I make a solemn promise to give this land to your descendants—from the river of Egypt to the great Euphrates River, 19-21 the land where the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites, and the Jebusites all live. All of this I will give to you.
27 As you know, long ago God forbade His people to commit adultery.[a] 28 You may think you have abided by this Commandment, walked the straight and narrow, but I tell you this: any man who looks at a woman with lust has already committed adultery in his heart. 29 If your right eye leads you into sin, gouge it out and throw it in the garbage—for better you lose one part of your body than march your entire body through the gates of sin and into hell. 30 And if your right hand leads you into sin, cut it off and throw it away—for better you lose one part of your body than march your entire body through the gates of sin and into hell.
31 And here is something else: you have read in Deuteronomy that anyone who divorces his wife must do so fairly—he must give her the requisite certificate of divorce and send her on her way, free and unfettered.[b] 32 But I tell you this: unless your wife cheats on you, you must not divorce her, period. Nor are you to marry someone who has been married and divorces, for a divorced person who remarries commits adultery.
33 You know that God expects us to abide by the oaths we swear and the promises we make. 34 But I tell you this: do not ever swear an oath. What is an oath? You cannot say, “I swear by heaven”—for heaven is not yours to swear by; it is God’s throne. 35 And you cannot say, “I swear by this good earth,” for the earth is not yours to swear by; it is God’s footstool. And you cannot say, “I swear by the holy city Jerusalem,” for it is not yours to swear by; it is the city of God, the capital of the King of kings. 36 You cannot even say that you swear by your own head, for God has dominion over your hands, your lips, your head. It is He who determines if your hair be straight or curly, white or black; it is He who rules over even this small scrap of creation. 37 You need not swear an oath—any impulse to do so is of evil. Simply let your “yes” be “yes,” and let your “no” be “no.”
38 You know that Hebrew Scripture sets this standard of justice and punishment: take an eye for an eye and a tooth for a tooth.[c] 39 But I say this, don’t fight against the one who is working evil against you. If someone strikes you on the right cheek, you are to turn and offer him your left cheek. 40 If someone connives to get your shirt, give him your jacket as well. 41 If someone forces you to walk with him for a mile, walk with him for two instead. 42 If someone asks you for something, give it to him. If someone wants to borrow something from you, do not turn away.
43 You have been taught to love your neighbor and hate your enemy.[d] 44 But I tell you this: love your enemies. Pray for those who torment you and persecute you— 45 in so doing, you become children of your Father in heaven. He, after all, loves each of us—good and evil, kind and cruel. He causes the sun to rise and shine on evil and good alike. He causes the rain to water the fields of the righteous and the fields of the sinner. 46 It is easy to love those who love you—even a tax collector can love those who love him. 47 And it is easy to greet your friends—even outsiders do that! 48 But you are called to something higher: “Be perfect, as your Father in heaven is perfect.”
Psalm 6
For the worship leader. A song of David accompanied by the lyre.[a]
1 O Eternal One, don’t punish me in Your anger
or harshly correct me.
2 Show me grace, Eternal God. I am completely undone.
Bring me back together, Eternal One. Mend my shattered bones.
3 My soul is drowning in darkness.
How long can You, the Eternal, let things go on like this?
4 Come back, Eternal One, and lead me to Your saving light.
Rescue me because I know You are truly compassionate.
5 I’m alive for a reason—I can’t worship You if I’m dead.
If I’m six feet under, how can I thank You?
6 I’m exhausted. I cannot even speak, my voice fading as sighs.
Every day ends in the same place—lying in bed, covered in tears,
my pillow wet with sorrow.
7 My eyes burn, devoured with grief;
they grow weak as I constantly watch for my enemies.
8 All who are evil, stay away from me
because the Eternal hears my voice, listens as I cry.
9 The Eternal God hears my simple prayers;
He receives my request.
10 All who seek to destroy me will be humiliated;
they will turn away and suddenly crumble in shame.
29 Because they despised knowledge of my ways,
and they also refused to respect and honor the Eternal,
30 Because they rejected my advice
and turned down my correction,
31 They will surely get what’s coming to them:
they’ll be forced to eat the fruit of their wicked ways;
they’ll gorge themselves on the consequences of their choices.
32 You see, it’s turning away from me that brings death to the simple,
and it’s self-satisfaction that destroys the fools.
33 But those who listen to me now will live under divine protection;
they can rest knowing they are out of harm’s way.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.