The Daily Audio Bible
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God’s promises are not exclusive. As Isaac’s son, Esau becomes great in the land of Seir, a land to the south and east of the Dead Sea. He has sons and daughters, many of whom go on to become tribal chiefs and influential leaders among the people known as the Edomites. But the story now returns to Jacob, for he has a special place in God’s plan.
37 Jacob ended up settling in the land where his father had lived as a foreigner for many years—in the land of Canaan. 2 Here now is the story of Jacob and his family:
Joseph, when he was a young man of 17, often shepherded the flocks along with his brothers. One day as he was with Bilhah’s and Zilpah’s sons (his half-brothers), he decided to report back to their father about things they were doing wrong. 3 Now Israel loved Joseph more than any of his other children because he came along when he was an old man. So Israel presented Joseph with a special[a] robe he had made for him—a spectacularly colorful robe with long sleeves in it. 4 But when his brothers saw that their father loved him more than the rest, they grew to hate him and couldn’t find it in themselves to speak to him without resentment or argument.
5 One day Joseph had a dream. When he told the dream to his brothers, they hated him even more.
Joseph: 6 Please listen to this dream I had! 7 There we were, binding sheaves in the field. Suddenly my sheaf rose and stood up, and then your sheaves all gathered around it and bowed down to my sheaf.
Joseph’s Brothers (annoyed): 8 Are you serious? You think you are somehow destined to reign over us? You think you are going to be our king?
This dream and what he told them about it made them hate him even more.
9 But Joseph had another dream, and he made the mistake of telling them about this dream too.
Joseph: Listen! I’ve had another dream: I saw the sun, the moon, and 11 stars bowing down to me.
10 When he told this dream to his father and brothers, even his father scolded him.
Israel: What kind of dream is this? Do you actually think your mother and I and your brothers are going to bow down before you?
11 Joseph’s brothers had become extremely jealous of him. But his father—though he scolded Joseph—kept this dream in the back of his mind.
12 About this time, Joseph’s brothers went north toward Shechem in search of better pasture for their father’s flocks.
Israel (to Joseph): 13 Aren’t your brothers pasturing the flock at Shechem? Come on then, I will send you out to them to see how they are doing.
Joseph: I’m ready, Father.
Israel: 14 Get going then. See if they’re doing all right, and make sure the flocks are well. When you get back, give me a report.
With that, Israel sent Joseph out to the valley of Hebron. When he came to the area around Shechem, 15 a man found him wandering around in a field. The man asked him what he was looking for.
Joseph: 16 I’m looking for my brothers. Please tell me where they are pasturing our flock.
Man: 17 They’ve already gone. I heard them say they were going to Dothan.
So Joseph hurried off and followed his brothers to Dothan.
18 They saw him coming even though he was still a long way off. Before he was near enough to hear them, they conspired to kill him.
Joseph’s brothers are tired of his arrogant pretense. Each and every one of them has a bill of complaint against Joseph.
Joseph’s Brothers (to each other): 19 Oh, here comes the great dreamer. 20 Let’s kill him and throw his body into one of the pits. Then we can tell everyone a wild animal killed and devoured him. We’ll see then what becomes of his stupid dreams.
21 When Reuben heard the plan, he tried to help Joseph.
Reuben: Let’s not kill him. 22 We don’t need to shed any blood to be free of him. Let’s just toss him into some pit here in the wilderness. We don’t need to lay a hand on him.
Reuben thought perhaps he could secretly come back later and get Joseph out of the pit and take him home to their father before any more harm came to him.
The brothers agreed. 23 When Joseph arrived, they ripped his robe off of him—the fancy, colorful[b] robe he always wore that his father had made for him, 24 and they threw him into the pit. Now this pit happened to be an empty cistern; there was no water in it.
25 Then they sat down to eat. Soon they looked up and saw a caravan of Ishmaelite traders approaching from Gilead. Their camels were loaded with gum, balm, and a fragrant resin; and they were on their way down to Egypt with their goods.
Judah (to his brothers): 26 What profit will it be for us if we just kill our brother and conceal the crime? 27 Come on, let’s sell him to the Ishmaelites instead. We won’t have to lay a hand on him then. He is, after all, our brother, our own flesh and blood.
All of the brothers agreed. 28 As the Midianite traders were passing by, they brought Joseph up out of the pit and sold him to the Ishmaelites for about eight ounces of silver, the usual price of young male slaves. The traders set off with Joseph in the direction of Egypt.
29 Now Reuben had not been around when the caravan came by, so when Reuben came back to the cistern later and saw that Joseph was not there, he tore his clothing in agony and despair. 30 He went back to his brothers.
Reuben: The boy is gone. What do I do now? What am I supposed to tell Father?
As the oldest, Reuben is responsible for what happens to Joseph. Does he dare go home and face his father? After sleeping with his father’s concubine, he has little chance now of being confirmed as Israel’s firstborn.
31-32 The brothers took Joseph’s fancy, colorful robe, slaughtered a male goat, and dipped it in the blood. Then they took the special[c] robe to their father.
Joseph’s Brothers: We found this, Father. Tell us if you think this is Joseph’s robe.
Israel (recognizing the robe): 33 This is my son’s robe! A wild animal must have killed and eaten him. Joseph is without a doubt torn to shreds!
34 Then Jacob wailed in agony and tore his clothes with the depth of emotional pain only a father could feel upon losing a child. He dressed in sackcloth and mourned his son for a long time. 35 All of his sons and daughters tried to comfort him, but he refused to be comforted.
Israel: No, I will go to the grave grieving for my son.
Israel is inconsolable. His grief over his son transcends even death itself.
This is how deeply Joseph’s father grieved for him. 36 Meanwhile, the Midianites arrived in Egypt and sold Joseph to Potiphar, one of Pharaoh’s officers and the captain of the guard.
38 It was about this time that Judah decided to leave home, so he parted company with his brothers and went to see Hirah, a fellow from Adullam. 2 When he was there, Judah laid eyes on the daughter of a Canaanite man named Shua. He married her and slept with her. 3 She conceived and gave birth to her first son. Judah named him Er. 4 She conceived again and gave birth to her second son, whom she named Onan. 5 She then gave birth to her third son, and she named him Shelah. (Judah was away in Chezib when she gave birth to him.)
6 Now Judah arranged for Er, his firstborn, to marry a woman named Tamar. 7 But Er, Judah’s firstborn, was a particularly wretched human being in the eyes of the Eternal One, and so the Eternal ended his life. Judah summoned his second son, Onan.
Judah (to Onan): 8 You know our customs and the duty of a brother-in-law in a situation like this. You must go and marry your brother’s wife and make sure your brother has an heir.
9 Resentful that any child born in this kind of marriage would not be his, Onan would interrupt intercourse and spill his semen onto the ground whenever he slept with his brother’s wife. That way he would not father a child that would belong to his brother. 10 Onan’s selfish behavior was as wretched as his brother’s to the eyes of the Eternal One; so the Eternal ended Onan’s life like his brother. 11 Judah summoned his daughter-in-law Tamar.
Judah: Tamar, it is best if you remain a widow in your father’s house until my son Shelah grows up.
Now Judah said this because he was afraid that Shelah, too, would die as his brothers had. So Tamar went and remained a widow with her father.
After losing two sons, Judah thinks Tamar must be a dangerous woman. What he isn’t willing to admit is that his own sons were wicked.
12 After a while, Judah’s wife (Shua’s daughter) also died. When Judah’s time of mourning was over, he and his friend Hirah the Adullamite went to Timnah to work with his sheepshearers and enjoy the festivities. 13 When Tamar learned that her father-in-law would be coming to Timnah to shear his sheep, 14 she took off her widow’s clothes, put on a veil to conceal her true identity, and sat down at the entrance to Enaim along the road to Timnah. You see, Tamar harbored deep resentment toward her father-in-law because she knew by this time that Shelah had grown up, but she had not been given to him in marriage as Judah had promised. 15 When Judah passed by and saw her, he thought she was a prostitute because she had her face covered. 16 He decided to proposition her, so he walked over to her by the roadside.
Judah: Come on, I want to have sex with you.
He had no idea she was his daughter-in-law, but she had a proposition of her own.
Tamar: What will you give me in return if I do?
Judah: 17 I’ll send you a young goat from my flock. How about that?
Tamar: Only if you give me something to hold until you send it.
Judah: 18 What should I give you as my personal guarantee?
Tamar: Your personal seal on the cord you wear around your neck, plus the staff you carry.
Tamar knows Judah cannot be trusted, so she asks for two items so personal and unique they can easily be linked to him.
Judah did as she asked and gave her his seal and walking stick. He then went and slept with her, and she conceived his child. 19 Then she got up, took off the veil, and went back home, putting on her widow’s clothes once again.
20 Judah kept his word and sent his friend Hirah the Adullamite with the young goat so he could retrieve his seal and walking stick from the woman. But Judah’s friend couldn’t find her anywhere.
Hirah the Adullamite (to Timnah’s elders): 21 What happened to the temple prostitute who was at Enaim by the side of the road?
Elders: We have not seen any temple prostitute here.
22 Bewildered, the Adullamite returned to Judah.
Hirah the Adullamite: I couldn’t find her, and what’s odd is that the elders claimed they haven’t seen any temple prostitutes around there.
Judah: 23 Well let her keep my things then. If you go back, we’ll be laughed at. I did what I promised. I sent the young goat, and you tried but could not find her.
24 Approximately three months later, someone told Judah, “Your daughter-in-law Tamar has been promiscuous. It’s obvious her business has even made her pregnant.”
Judah: Bring her out and expose her for what she is, and then let her be burned.
25 As she was being brought out, she sent word to her father-in-law.
Tamar: It was the owner of these items who made me pregnant. Please, take a close look and tell me whose personal seal, cord, and walking stick these are.
26 When Judah saw them, he realized they were his.
Judah: She is more in the right than I am. I did not keep my word and give her in marriage to my son, Shelah.
Judah didn’t sleep with her again.
27 When the time came for her to deliver, she discovered she was carrying twins. 28 While she was in labor, one of them put out a hand; and the midwife tied a scarlet thread on it, so she would know which one came out first. 29 But just then he drew his hand back into the womb, and his brother came out first. The midwife had never seen anything quite like this.
Midwife: What a breach you’ve made here, little one!
So the child was named Perez. 30 His brother followed, the one with the scarlet thread on his hand. He was named Zerah.
22 Some of the faithful brought Jesus a man who was possessed by a demon, who was blind and mute, and Jesus healed him. The man could see and talk, and demons no longer crawled around in him.
People (astonished): 23 Could this be the Son of David?
Pharisees: 24 It is only through Beelzebul, the prince of demons, that this Jesus can cast out demons.
25 Jesus knew what the Pharisees were thinking.
Jesus: That would be like a father splitting his own household down the middle or a king cutting his kingdom in half—the household and the kingdom would fall apart. 26 So, too, if Satan imbued people with the power to drive out demons, Satan’s kingdom would collapse. 27 And you should think about this too: you have friends who drive out demons. If I am working as a tool of Beelzebul, whom are your people working for? 28 When I come to you and drive out demons by the Spirit of your Father in heaven—for the glory of your Father in heaven—you should recognize and rejoice that the kingdom of God has come to you.
29 Imagine you wanted to break into the house of your neighbor, a strong brawny man, and steal his furniture. First, you’d have to tie up your neighbor, yes? Once he was bound and tied, you could take whatever you wanted. 30 Similarly—he who is not with Me is against Me, and he who is not doing the Father’s work of gathering up the flock may as well be scattering the flock.
31-32 It is one thing for you to speak ill of the Son of Man. People will be forgiven for every sin they commit and blasphemy they utter. But those who call the work of God the work of Satan utterly remove themselves from God, and those who blaspheme God’s Spirit will not be forgiven, neither in this world nor in the world to come.
33 Good trees produce good fruits; bad trees produce bad fruits. You can always tell a tree by its fruits. 34 You children of snakes, you who are evil—how could you possibly say anything good? For the mouth simply shapes the heart’s impulses into words. 35 And so the good man (who is filled with goodness) speaks good words, while the evil man (who is filled with evil) speaks evil words. 36 I tell you this: on the day of judgment, people will be called to account for every careless word they have ever said. 37 The righteous will be acquitted by their own words, and you evildoers will be condemned by your own words.
Scribes and Pharisees: 38 Teacher, we want to see some miraculous sign from You.
Jesus: 39 You wicked and promiscuous generation—you are looking for signs, are you? The only sign you will be given is the sign of the prophet Jonah. 40 Jonah spent three days and three nights in the belly of a great fish, as the Son of Man will spend three days and three nights in the belly of the earth. 41 One day, the people of Nineveh will rise up in judgment and will condemn your present generation—for the Ninevites turned from sin to God when they heard Jonah preach, and now One far greater than Jonah is here. 42 The Queen of the South will also stand in judgment and condemn this generation—for she came from the ends of the earth to listen to Solomon’s wisdom. And today One greater and wiser than Solomon is among you.
43 Let Me tell you what will happen to this wicked generation: When an evil spirit comes out of a man, it rattles around through deserts and other dry places looking for a place to rest—but it does not find anywhere to rest. 44 So the spirit says, “I will return to the house I left.” And it returns to find that house unoccupied, tidy, swept, and sparkling clean. 45 Well, then not only does one spirit set up shop in that sparkling house, but it brings seven even more wicked spirits along. And the poor man—the house—is worse off than he was before. This evil generation will suffer a similar fate.
Psalm 16
A prayer[a] of David.
1 Protect me, God, for the only safety I know is found in the moments I seek You.
2 I told You, Eternal One, “You are my Lord,
for the only good I know in this world is found in You alone.”
3 The beauty of faith-filled people encompasses me.
They are true, and my heart is thrilled beyond measure.
4 All the while the despair of many,
who abandoned Your goodness for the empty promises of false gods, increases day by day.
I refuse to pour out blood offerings,
to utter their names from my lips.
5 You, Eternal One, are my sustenance and my life-giving cup.
In that cup, You hold my future and my eternal riches.
6 My home is surrounded in beauty;
You have gifted me with abundance and a rich legacy.
7 I will bless the Eternal, whose wise teaching orchestrates my days
and centers my mind at night.
8 He is ever present with me;
at all times He goes before me.
I will not live in fear or abandon my calling
because He stands at my right hand.
9 This is a good life—my heart is glad, my soul is full of joy,
and my body is at rest.
Who could want for more?
10 You will not abandon me to experience death and the grave
or leave me to rot alone.
11 Instead, You direct me on the path that leads to a beautiful life.
As I walk with You, the pleasures are never-ending,
and I know true joy and contentment.
27 Do not withhold what is good from those who deserve it;
if it is within your power to give it, do it.
28 Do not send your neighbor away, saying, “Get back with me tomorrow.
I can give it to you then,”
when what he needs is already in your hand.
29 Make no plans that could result in injury to your neighbor;
after all, he should be more secure because he lives near you.
30 Avoid fighting with anyone without good reason,
especially when no one has hurt you;
you have nothing to fight about.
31 Do not envy someone who profits at the expense of others
or copy any of his tyrannical ways,
32 For crooked people are detestable to the Eternal,
but those with integrity receive His counsel.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.