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Complete Jewish Bible (CJB)
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2 Samuel 17

17 Achitofel said to Avshalom, “Let me now choose 12,000 men, and I will pursue David tonight. I’ll fall on him unexpectedly when he’s tired and powerless. I’ll frighten him, all the people with him will flee, and I’ll attack only the king. Then I will bring back to you all the people; and when they have all returned, except the one you are seeking, all the people will be at peace.” What he said pleased Avshalom and all the leaders of Isra’el.

Then Avshalom said, “Now call also Hushai the Arki, and let’s give equal hearing to what he has to say.” When Hushai appeared before Avshalom, Avshalom said to him, “Achitofel has said such-and-such. Should we do what he says? If not, you tell us.” Hushai said to Avshalom, “The advice Achitofel has given this time is not good. You know,” continued Hushai, “that your father and his men are powerful men, and that they are as bitter as a bear deprived of her cubs in the wild. Moreover, your father is a military man, and he won’t camp with the rest of the people — right now he’s hidden in a pit or somewhere. So what will happen is this: when they begin their attack, and whoever hears about it says, ‘A slaughter is taking place among Avshalom’s followers,’ 10 then even the strongest among them, someone whose courage is that of a lion, will completely collapse! For all Isra’el knows that your father is a powerful man, and those with him are powerful men. 11 Rather, I advise that you summon all Isra’el to come to you, from Dan to Be’er-Sheva, numbering as many as sand grains on the seashore; and then you go to battle, yourself. 12 In this way we’ll come upon him wherever he is, and we’ll fall on him as the dew falls on the ground; of him and all the men with him we won’t leave even one alive. 13 If he withdraws into a city, then all Isra’el will bring up ropes to that city, and we will drag it into the riverbed until not even a pebble is left.” 14 Avshalom and all the men of Isra’el said, “The advice of Hushai the Arki is better than the advice of Achitofel” — for Adonai had determined to frustrate the good advice of Achitofel, so that Adonai could bring disaster on Avshalom.

15 Then Hushai said to Tzadok and Evyatar the cohanim, “Achitofel gave such-and-such advice to Avshalom and the leaders of Isra’el, but I advised so and so. 16 Now therefore send quickly and tell David, “Don’t stay tonight in the desert plains; but, whatever it takes, move on from there! Otherwise, the king and all the people with him will be engulfed.” 17 Y’honatan and Achima‘atz were staying at ‘Ein-Rogel; a female servant was to go and tell them, and they in turn were to go and tell King David — for it would not do to have them seen entering the city. 18 But a boy saw them and told Avshalom; so both of them took off quickly and came to the house of a man in Bachurim who had a cistern in his courtyard; and they went down into it. 19 His wife spread a covering over the cistern’s opening and scattered drying grain on it, so that nothing showed. 20 Avshalom’s servants came to the woman at the house and asked, “Where are Achima‘atz and Y’honatan?” The woman answered them, “They’ve crossed the stream.” After searching and not finding them, they returned to Yerushalayim.

21 After they had left, the two climbed out of the cistern and went and told King David, “Get up and cross the river, because Achitofel has given such-and-such advice against you.” 22 David and all the people with him got up and crossed the Yarden; by dawn every one of them had crossed the Yarden. 23 When Achitofel saw that his advice was not being followed, he saddled his donkey, set out, and went home to his own city. After setting his house in order, he hanged himself; he died and was buried in his father’s tomb.

24 David had reached Machanayim by the time Avshalom and all the men of Isra’el crossed the Yarden. 25 Avshalom had put ‘Amasa in charge of the army in place of Yo’av. ‘Amasa was the son of a man whose name was Yitra the Isra’eli, who had had sexual relations with Avigal the daughter of Nachash, Tz’ruyah’s sister and Yo’av’s mother. 26 Isra’el and Avshalom pitched camp in the land of Gil‘ad.

27 After David had arrived in Machanayim, Shovi the son of Nachash, from Rabbah of the people of ‘Amon; Machir the son of ‘Ammi’el from Lo-D’var and Barzillai the Gil‘adi from Roglim 28 brought beds, basins, clay pots, wheat, barley, flour, roasted grain, beans, lentils, roasted millet, 29 honey, curdled milk, sheep and cheese made of cow’s milk for David and the people with him to eat; because they said, “These people are hungry, tired and thirsty from the desert.”

John 19:23-42

23 When the soldiers had nailed Yeshua to the stake, they took his clothes and divided them into four shares, a share for each soldier, with the under-robe left over. Now the under-robe was seamless, woven in one piece from top to bottom; 24 so they said to one another, “We shouldn’t tear it in pieces; let’s draw for it.” This happened in order to fulfill the words from the Tanakh,

“They divided my clothes among themselves
and gambled for my robe.”[a]

This is why the soldiers did these things.

25 Nearby Yeshua’s execution stake stood his mother, his mother’s sister Miryam the wife of K’lofah, and Miryam from Magdala. 26 When Yeshua saw his mother and the talmid whom he loved standing there, he said to his mother, “Mother, this is your son.” 27 Then he said to the talmid, “This is your mother.” And from that time on, the talmid took her into his own home.

28 After this, knowing that all things had accomplished their purpose, Yeshua, in order to fulfill the words of the Tanakh, said, “I’m thirsty.” 29 A jar full of cheap sour wine was there; so they soaked a sponge in the wine, coated it with oregano leaves and held it up to his mouth. 30 After Yeshua had taken the wine, he said, “It is accomplished!” And, letting his head droop, he delivered up his spirit.

31 It was Preparation Day, and the Judeans did not want the bodies to remain on the stake on Shabbat, since it was an especially important Shabbat. So they asked Pilate to have the legs broken and the bodies removed. 32 The soldiers came and broke the legs of the first man who had been put on a stake beside Yeshua, then the legs of the other one; 33 but when they got to Yeshua and saw that he was already dead, they didn’t break his legs. 34 However, one of the soldiers stabbed his side with a spear, and at once blood and water flowed out. 35 The man who saw it has testified about it, and his testimony is true. And he knows that he tells the truth, so you too can trust. 36 For these things happened in order to fulfill this passage of the Tanakh:

“Not one of his bones will be broken.”[b]

37 And again, another passage says,

“They will look at him whom they have pierced.”[c]

38 After this, Yosef of Ramatayim, who was a talmid of Yeshua, but a secret one out of fear of the Judeans, asked Pilate if he could have Yeshua’s body. Pilate gave his consent, so Yosef came and took the body away. 39 Also Nakdimon, who at first had gone to see Yeshua by night, came with some seventy pounds of spices — a mixture of myrrh and aloes. 40 They took Yeshua’s body and wrapped it up in linen sheets with the spices, in keeping with Judean burial practice. 41 In the vicinity of where he had been executed was a garden, and in the garden was a new tomb in which no one had ever been buried. 42 So, because it was Preparation Day for the Judeans, and because the tomb was close by, that is where they buried Yeshua.

Psalm 119:129-152

פ (Peh)

129 Your instruction is a wonder;
this is why I follow it.
130 Your words are a doorway that lets in light,
giving understanding to the thoughtless.
131 My mouth is wide open, as I pant
with longing for your mitzvot.
132 Turn to me, and show me your favor;
in keeping with [your] judgment for those who love your name.
133 Guide my footsteps by your word;
don’t let any kind of sin rule me.
134 Redeem me from human oppression,
and I will observe your precepts.
135 Make your face shine on your servant,
and teach me your laws.
136 Rivers of tears flow down from my eyes,
because they don’t observe your Torah.

צ (Tzadeh)

137 You are righteous, Adonai;
and your rulings are upright.
138 You have commanded your instructions
in righteousness and great faithfulness.
139 My zeal is destroying me,
because my foes have forgotten your words.
140 Your word is refined to complete purity,
and your servant loves it.
141 I may be small and despised,
but I do not forget your precepts.
142 Your righteousness is eternal righteousness,
and your Torah is truth.
143 Trouble and distress have overtaken me,
but your mitzvot are my delight.
144 Your instruction is righteous forever;
give me understanding, and I will live.

ק (Kuf)

145 Wholeheartedly I am calling on you;
answer me, Adonai; I will keep your laws.
146 I am calling on you; save me;
and I will observe your instruction.
147 I rise before dawn and cry for help;
I put my hope in your word.
148 My eyes are open before the night watches,
so that I can meditate on your promise.
149 In your grace, hear my voice;
Adonai, in keeping with your justice, revive me.
150 The pursuers of carnality are getting close;
they are distancing themselves from your Torah.
151 You are close by, Adonai;
and all your mitzvot are truth.
152 Long ago I learned from your instruction
that you established it forever.

Proverbs 16:12-13

12 It is an abomination for a king to do evil,
    for the throne is made secure by righteousness.
13 The king should delight in righteous lips,
    and he should love someone who speaks what is right.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.