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Complete Jewish Bible (CJB)
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1 Samuel 20-21

20 David fled from the prophets’ dormitory in Ramah, returned to Y’honatan and said, “What have I done? Where have I gone wrong? What sin have I committed that makes your father want to take my life?” Y’honatan replied, “Heaven forbid! You’re not going to die! Look, my father does nothing important or unimportant without telling me first; so why should my father hide this from me? It just won’t happen!” In response David swore, “Your father knows very well that you have made me your friend. This is why he will say, ‘Y’honatan must not know this, or he will be unhappy.’ As truly as Adonai lives, and as truly as you are alive, there is only a step between me and death.” Y’honatan said to David, “Anything you want me to do for you, I’ll do.” David answered Y’honatan, “Look, tomorrow is Rosh-Hodesh, and I ought to be dining with the king. Instead, let me go and hide myself in the countryside until evening of the third day. If your father misses me at all, say, ‘David begged me to let him hurry to Beit-Lechem, his city; because it’s the annual sacrifice there for his whole family.’ If he says, ‘Very good,’ then your servant will be all right. But if he gets angry, you will know that he has planned something bad. Therefore show kindness to your servant, for you bound your servant to yourself by a covenant before Adonai. But if I have done something wrong, kill me yourself! Why turn me over to your father?” Y’honatan said, “Heaven forbid! If I ever were to learn that my father had definitely decided to do you harm, wouldn’t I tell you?” 10 Then David asked Y’honatan, “Who will tell me in the event your father gives you a harsh answer?” 11 Y’honatan said to David, “Come, let’s go out in the countryside.”

They went out, both of them, to the countryside. 12 Y’honatan said to David, “Adonai, the God of Isra’el [is witness]: after I have sounded out my father, about this time tomorrow, or the third day, then, if things look good for David, I will send and let you know. 13 But if my father intends to do you harm, may Adonai do as much and more to me if I don’t let you know and send you away, so that you can go in peace. And may Adonai be with you, just as he used to be with my father. 14 However, you are to show me Adonai’s kindness not only while I am alive, so that I do not die; 15 but also, after Adonai has eliminated every one of David’s enemies from the face of the earth, you are to continue showing kindness to my family forever.” 16 Thus Y’honatan made a covenant with the family of David, adding, “May Adonai seek its fulfillment even through David’s enemies.” 17 Y’honatan had David swear it again, because of the love he had for him — he loved him as he loved himself. 18 Y’honatan said to him, “Tomorrow is Rosh-Hodesh, and you will be missed, because your seat will be empty. 19 The third day, hide yourself well in the same place as you did before; stay by the Departure Stone. 20 I will shoot three arrows to one side, as if I were shooting at a target. 21 Then I will send my boy to recover them. If I tell the boy, ‘They’re here on this side of you, take them,’ then come — it means that everything is peaceful for you; as Adonai lives, there’s nothing wrong. 22 But if I tell the boy, ‘The arrows are out there, beyond you,’ then get going, because Adonai is sending you away. 23 As for the matter we discussed earlier, Adonai is between you and me forever.”

24 So David hid himself in the countryside. When Rosh-Hodesh came, the king sat down to eat his meal. 25 The king sat at his usual place by the wall. Y’honatan stood up, and Avner sat next to Sha’ul, but David’s place was empty. 26 However, Sha’ul didn’t say anything that day; because he thought, “Something has happened to him, he is unclean. Yes, that’s it, he isn’t clean.” 27 The day after Rosh-Hodesh, the second day, David’s place was empty; and Sha’ul said to Y’honatan his son, “Why hasn’t Yishai’s son come to the meal either yesterday or today?” 28 Y’honatan answered Sha’ul, “David begged me to let him go to Beit-Lechem. 29 He said, ‘Please let me go, because our family has a sacrifice in the city, and my brother demanded that I come. So now, if you look on me favorably, please let me get away and see my brothers.’ That’s why he hasn’t come to the king’s table.” 30 At that Sha’ul flew into a rage at Y’honatan and said, “You crooked rebel! Don’t I know that you’ve made this son of Yishai your best friend? You don’t care that you’re shaming yourself and dishonoring your mother, do you? 31 Because as long as the son of Yishai lives on this earth, neither you nor your kingdom will be secure. Now send and bring him here to me — he deserves to die.” 32 Y’honatan answered Sha’ul his father, “Why should he be put to death? What has he done?” 33 But Sha’ul threw his spear at him, aiming to kill; Y’honatan could no longer doubt that his father was determined to put David to death. 34 Y’honatan got up from the table in a fury, and he ate no food the second day of the month, both because he was upset over David and because his father had put him to shame.

35 The next morning Y’honatan went out into the country at the time he had arranged with David, taking with him a young boy. 36 He told the boy, “Now run and find the arrows I’m about to shoot.” As the boy ran, he shot an arrow beyond him. 37 When the boy reached the place where the arrow was that Y’honatan had shot, Y’honatan shouted at the boy, “Isn’t the arrow beyond you?” 38 Y’honatan continued shouting after the boy, “Quick! Hurry! Don’t just stand there!” Y’honatan’s boy gathered the arrows and returned to his master, 39 but the boy didn’t understand anything about the matter — only Y’honatan and David understood. 40 Y’honatan gave his weapons to his boy and said to him, “Go, carry them to the city.”

41 As soon as the boy had gone, David got up from a place south of the stone, fell face down on the ground and prostrated himself three times; and they kissed one another and wept each with the other until it became too much for David. 42 Y’honatan said to David, “Go in peace; because we have sworn, both of us, in the name of Adonai, that Adonai will be between me and you, and between my descendants and yours, forever.”

21 (20:42b) So David got up and left, and Y’honatan went back to the city.

(1) David went to see Achimelekh the cohen in Nov. Achimelekh came trembling to meet David and asked, “Why are you alone? Why is no one with you?” (2) David said to Achimelekh the cohen, “The king has sent me on a mission and told me not to let anyone know its purpose or what I’ve been ordered to do. I’ve arranged a place where the guards are to meet me. (3) Now, what do you have on hand? If you can spare five loaves of bread, give them to me, or whatever there is.” (4) The cohen answered David, “I don’t have any regular bread; however, there is consecrated bread — but only if the guards have abstained from women. (5) David answered the cohen, “Of course women have been kept away from us, as on previous campaigns. Whenever I go out on campaign, the men’s gear is clean, even if it’s an ordinary trip. How much more, then, today, when they will be putting something consecrated in their packs!” (6) So the cohen gave him consecrated bread, because there was no bread there other than the showbread that had been removed from before Adonai to be replaced by freshly baked bread on the day the old bread was removed.

(7) One of the servants of Sha’ul happened to be there that day, detained before Adonai. His name was Do’eg the Edomi, the head of Sha’ul’s shepherds. (8) David said to Achimelekh, “Perhaps you have here with you a spear or a sword? I brought neither my sword nor my other weapons, because the king’s mission was urgent.” 10 (9) The cohen said, “The sword of Golyat the P’lishti you killed in the Elah Valley, is over there behind the ritual vest, wrapped in a cloth. If you want it, take it; it’s the only one here.” David said, “There’s nothing like it; give it to me.”

11 (10) The same day, David took flight from Sha’ul and went to Akhish king of Gat. 12 (11) The servants of Akhish said to him, “Isn’t this David, king of the land? Weren’t they dancing and singing to each other,

‘Sha’ul has killed his thousands,
but David his tens of thousands’?”

13 (12) These remarks were not lost on David, and he became very much afraid of Akhish king of Gat. 14 (13) So, as they were watching, he changed his behavior and acted like a madman when they had hold of him, scratching marks on the doors of the city gate and drooling down his beard. 15 (14) Akhish said to his servants, “Here, you see that the man is meshugga; why bring him to me? 16 (15) Am I short of meshugga‘im? Is that why you’ve brought this one to go crazy on me? Must I have this one in my house?”

John 9

As Yeshua passed along, he saw a man blind from birth. His talmidim asked him, “Rabbi, who sinned — this man or his parents — to cause him to be born blind?” Yeshua answered, “His blindness is due neither to his sin nor to that of his parents; it happened so that God’s power might be seen at work in him. As long as it is day, we must keep doing the work of the One who sent me; the night is coming, when no one can work. While I am in the world, I am the light of the world.”

Having said this, he spit on the ground, made some mud with the saliva, put the mud on the man’s eyes, and said to him, “Go, wash off in the Pool of Shiloach!” (The name means “sent.”) So he went and washed and came away seeing.

His neighbors and those who previously had seen him begging said, “Isn’t this the man who used to sit and beg?” Some said, “Yes, he’s the one”; while others said, “No, but he looks like him.” However, he himself said, “I’m the one.” 10 “How were your eyes opened?” they asked him. 11 He answered, “The man called Yeshua made mud, put it on my eyes, and told me, ‘Go to Shiloach and wash!’ So I went; and as soon as I had washed, I could see.” 12 They said to him, “Where is he?” and he replied, “I don’t know.”

13 They took the man who had been blind to the P’rushim. 14 Now the day on which Yeshua had made the mud and opened his eyes was Shabbat. 15 So the P’rushim asked him again how he had become able to see; and he told them, “He put mud on my eyes, then I washed, and now I can see.” 16 At this, some of the P’rushim said, “This man is not from God, because he doesn’t keep Shabbat.” But others said, “How could a man who is a sinner do miracles like these?” And there was a split among them. 17 So once more they spoke to the blind man: “Since you’re the one whose eyes he opened, what do you say about him?” He replied: “He is a prophet.”

18 The Judeans, however, were unwilling to believe that he had formerly been blind, but now could see, until they had summoned the man’s parents. 19 They asked them, “Is this your son, who you say was born blind? How is it that now he can see?” 20 His parents answered, “We know that this is our son and that he was born blind; 21 but how it is that he can see now, we don’t know; nor do we know who opened his eyes. Ask him — he’s old enough, he can speak for himself!” 22 The parents said this because they were afraid of the Judeans, for the Judeans had already agreed that anyone who acknowledged Yeshua as the Messiah would be banned from the synagogue. 23 This is why his parents said, “He’s old enough, ask him.”

24 So a second time they called the man who had been blind; and they said to him, “Swear to God that you will tell the truth! We know that this man is a sinner.” 25 He answered, “Whether he’s a sinner or not I don’t know. One thing I do know: I was blind, now I see.” 26 So they said to him, “What did he do to you? How did he open your eyes?” 27 “I already told you,” he answered, “and you didn’t listen. Why do you want to hear it again? Maybe you too want to become his talmidim?” 28 Then they railed at him. “You may be his talmid,” they said, “but we are talmidim of Moshe! 29 We know that God has spoken to Moshe, but as for this fellow — we don’t know where he’s from!” 30 “What a strange thing,” the man answered, “that you don’t know where he’s from — considering that he opened my eyes! 31 We know that God doesn’t listen to sinners; but if anyone fears God and does his will, God does listen to him. 32 In all history no one has ever heard of someone’s opening the eyes of a man born blind. 33 If this man were not from God, he couldn’t do a thing!” 34 “Why, you mamzer!” they retorted, “Are you lecturing us?” And they threw him out.

35 Yeshua heard that they had thrown the man out. He found him and said, “Do you trust in the Son of Man?” 36 “Sir,” he answered, “tell me who he is, so that I can trust in him.” 37 Yeshua said to him, “You have seen him. In fact, he’s the one speaking with you now.” 38 “Lord, I trust!” he said, and he kneeled down in front of him.

39 Yeshua said, “It is to judge that I came into this world, so that those who do not see might see, and those who do see might become blind.” 40 Some of the P’rushim nearby heard this and said to him, “So we’re blind too, are we?” 41 Yeshua answered them, “If you were blind, you would not be guilty of sin. But since you still say, ‘We see,’ your guilt remains.

Psalm 113-114

113 Halleluyah!

Servants of Adonai, give praise!
Give praise to the name of Adonai!
Blessed be the name of Adonai
from this moment on and forever!
From sunrise until sunset
Adonai’s name is to be praised.
Adonai is high above all nations,
his glory above the heavens.
Who is like Adonai our God,
seated in the heights,
humbling himself to look
on heaven and on earth.

He raises the poor from the dust,
lifts the needy from the rubbish heap,
in order to give him a place among princes,
among the princes of his people.

He causes the childless woman
to live at home happily as a mother of children.

Halleluyah!

114 When Isra’el came out of Egypt,
the house of Ya‘akov from a people of foreign speech,
Y’hudah became [God’s] sanctuary,
Isra’el his domain.

The sea saw this and fled;
the Yarden turned back;
the mountains skipped like rams,
the hills like young sheep.

Why is it, sea, that you flee?
Why, Yarden, do you turn back?
Why, mountains, do you skip like rams;
and you hills like young sheep?

Tremble, earth, at the presence of the Lord,
at the presence of the God of Ya‘akov,
who turned the rock into a pool of water,
flint into flowing spring.

Proverbs 15:15-17

15 For the poor, every day is hard;
    but the good-hearted have a perpetual feast.
16 Better little with the fear of Adonai
    than great wealth coupled with worry.
17 Better a vegetable dinner with love
    than a stall-fattened ox with hate.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.