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Complete Jewish Bible (CJB)
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1 Samuel 14

14 One day Y’honatan the son of Sha’ul said to the young man carrying his armor, “Come, let’s go across to the garrison of the P’lishtim on the other side. But he didn’t tell his father. Sha’ul was waiting at the far edge of Giv‘ah under the pomegranate tree in Migron; the force with him numbered about 600 men. Achiyah the son of Achituv, I-Khavod’s brother, the son of Pinchas the son of ‘Eli, the cohen of Adonai in Shiloh, was carrying a ritual vest. No one knew that Y’honatan had gone.

Between the passes by which Y’honatan was trying to cross to the garrison of the P’lishtim, there was a rocky spur on one side and another rocky spur on the other side; the name of the one was Botzetz, and of the other, Seneh. The one spur rose up on the north, in front of Mikhmas, and the other on the south, in front of Geva. Y’honatan said to his armor-bearer, “Come on, let’s go across to the garrison of these uncircumcised people. Maybe Adonai will do something for us, since Adonai can rescue with a few people as easily as with many.” His armor-bearer replied, “Do everything you think you should; I’m with you, whatever you decide.” Y’honatan said, “Here, we’ll cross over to those men and let them know we’re there. If they say, ‘Wait till we come to you,’ we’ll stand still where we are and not go up to them. 10 But if they say, ‘Come up to us,’ we’ll go on up; and that will be the sign that Adonai has given us victory over them.”

11 So both of them let their presence be known to the garrison of the P’lishtim; and the P’lishtim said, “Look, some Hebrews coming out of the holes they’ve been hiding in!” 12 Then the men of the garrison said to Y’honatan and his armor-bearer, “Come up to us; we want to show you something.” Y’honatan told his armor-bearer, “Come on up after me, for Adonai has handed them over to Isra’el.” 13 Y’honatan climbed up, using his hands as well as his feet, with his armor-bearer behind him. The P’lishtim fell before Y’honatan, and his armor-bearer following him finished them off. 14 That first slaughter, of about twenty men, was accomplished by Y’honatan and his armor bearer in a space only half as long as one side of the area a pair of oxen could plow in a day [about 200 yards].

15 There was panic in the field camp among all the P’lishtim; likewise, the garrison and the raiding party panicked. Besides all this, there was an earthquake; thus it grew into panic caused by God. 16 Sha’ul’s men on watch in Giv‘at-Binyamin could see the enemy camp scattering and running in all directions. 17 Sha’ul ordered the forces with him to call the roll and see who was missing. So they called the roll, and found Y’honatan and his armor-bearer not present. 18 Sha’ul told Achiyah, “Bring the ark of God here”; for at that time the ark of God was with the people of Isra’el. 19 But while Sha’ul was talking to the cohen, the uproar in the camp of the P’lishtim continued and kept getting louder. Sha’ul said to the cohen, “Put your hand down.” 20 Sha’ul and the entire force with him assembled and went to battle, but they found the P’lishtim all fighting each other in utter confusion. 21 The Hebrews from the surrounding countryside who had previously been with the P’lishtim and had gone up with them into the camp deserted and went over to Isra’el with Sha’ul and Y’honatan. 22 Likewise, on hearing that the P’lishtim were fleeing, all the men of Isra’el who had hidden themselves in the hills of Efrayim pursued them in battle. 23 So Adonai saved Isra’el that day, and the battle spread as far as Beit-Aven.

24 Isra’el’s soldiers had been driven to exhaustion that day; but Sha’ul issued this warning to the people: “A curse on any man who eats any food until evening, when I will have finished taking vengeance on my enemies.” So none of the people even tasted food. 25 Now the people came to a forest where there was a honeycomb on the ground. 26 When the people had entered the forest, they saw there the honeycomb with honey dripping out; but no one put his hand to his mouth, because the people feared the oath. 27 But Y’honatan hadn’t heard his father charging the people with the oath, so he put out the end of the staff in his hand, dipped it in the honeycomb and raised it to his mouth; whereupon his eyes lit up. 28 But one of the people said in response, “Your father strictly charged the people with an oath, ‘A curse on any man who eats any food today’; even though the people are fainting with hunger.” 29 Y’honatan answered, “My father has brought trouble to the land. Just look how my eyes have lit up because I tasted a little of this honey. 30 How much greater would the slaughter of the P’lishtim have been today, then, if the people had eaten freely of the spoil they found with their enemies!”

31 That day they had attacked the P’lishtim from Mikhmas to Ayalon; but the people were very exhausted. 32 So the people rushed at the spoil, seizing sheep, cows and calves, slaughtering them on the ground, and eating the flesh with the blood. 33 Sha’ul was told, “Look how the people are sinning against Adonai, eating with the blood.” He said, “You have not kept faith! Roll a big stone to me immediately! 34 Now,” Sha’ul said, “go around among the people and tell them, ‘Each of you is to bring his cow and his sheep and slaughter them here. Then eat. Don’t sin against Adonai by eating with the blood.” So each person brought his animal with him that evening and killed it there. 35 Sha’ul erected an altar to Adonai; it was the first altar that he erected to Adonai.

36 Sha’ul said, “Let’s go after the P’lishtim by night. We’ll plunder them until dawn; we won’t leave one of them alive.” They answered, “Do whatever seems good to you.” But the cohen said, “Let’s approach God here.” 37 Sha’ul consulted God: “Should I go down in pursuit of the P’lishtim? Will you hand them over to Isra’el?” But he didn’t answer him that day. 38 Sha’ul said, “Come here, all you heads of the people. Think carefully: who has committed this sin today? 39 For, as Adonai Isra’el’s deliverer lives, even if it proves to be Y’honatan my son, he must be put to death.” But no one among all the people answered him. 40 Then he said to all Isra’el, “You be on one side, and I and Y’honatan my son will be on the other side.” The people replied to Sha’ul, “Do what seems good to you.” 41 Sha’ul said to Adonai the God of Isra’el, “Who is right?” Y’honatan and Sha’ul were chosen by lot, and the people went free. 42 Sha’ul said, “Cast lots between me and Y’honatan my son.” Y’honatan was chosen. 43 Then Sha’ul said to Y’honatan, “Tell me what you did.” Y’honatan told him, “Yes, I tasted a little honey with the end of the staff in my hand. Here I am; I’m ready to die.” 44 Sha’ul said, “May God do the same to me and more also if you are not put to death, Y’honatan!” 45 But the people said to Sha’ul, “Must Y’honatan die, who has accomplished this great deliverance in Isra’el? Heaven forbid! As Adonai lives, not one hair of his head will fall to the ground; because he worked with God today!” In this way the people rescued Y’honatan, so that he didn’t die. 46 Then Sha’ul stopped pursuing the P’lishtim, and the P’lishtim returned to their own territory.

47 So Sha’ul took over the rulership of Isra’el. He fought against all his enemies on every side — against Mo’av, the people of ‘Amon, Edom, the kings of Tzovah and the P’lishtim. No matter which way he turned, he defeated them. 48 He demonstrated his strength by attacking ‘Amalek, and he saved Isra’el from the power of those who were plundering them.

49 The sons of Sha’ul were Y’honatan, Yishvi and Malkishua, while the names of his two daughters were these: the name of the older, Merav, and of the younger, Mikhal. 50 Sha’ul’s wife was named Achino‘am the daughter of Achima‘atz; the commander of his army was named Avner the son of Ner, Sha’ul’s uncle. 51 Kish was the father of Sha’ul, and Ner the father of Avner was the son of Avi’el.

52 As long as Sha’ul lived there was bitter war against the P’lishtim. Whenever Sha’ul saw any strong or courageous man, he recruited him into his service.

John 7:31-53

31 However, many in the crowd put their trust in him and said, “When the Messiah comes, will he do more miracles than this man has done?”

32 The P’rushim heard the crowd whispering these things about Yeshua; so the head cohanim and the P’rushim sent some of the Temple guards to arrest him. 33 Yeshua said, “I will be with you only a little while longer; then I will go away to the One who sent me. 34 You will look for me and not find me; indeed, where I am, you cannot come.” 35 The Judeans said to themselves, “Where is this man about to go, that we won’t find him? Does he intend to go to the Greek Diaspora and teach the Greek-speaking Jews? 36 And when he says, ‘You will look for me and not find me; indeed, where I am, you cannot come’ — what does he mean?”

37 Now on the last day of the festival, Hoshana Rabbah, Yeshua stood and cried out, “If anyone is thirsty, let him keep coming to me and drinking! 38 Whoever puts his trust in me, as the Scripture says, rivers of living water will flow from his inmost being!” 39 (Now he said this about the Spirit, whom those who trusted in him were to receive later — the Spirit had not yet been given, because Yeshua had not yet been glorified.)

40 On hearing his words, some people in the crowd said, “Surely this man is ‘the prophet’”; 41 others said, “This is the Messiah.” But others said, “How can the Messiah come from the Galil? 42 Doesn’t the Tanakh say that the Messiah is from the seed of David[a] and comes from Beit-Lechem,[b] the village where David lived?” 43 So the people were divided because of him. 44 Some wanted to arrest him, but no one laid a hand on him.

45 The guards came back to the head cohanim and the P’rushim, who asked them, “Why didn’t you bring him in?” 46 The guards replied, “No one ever spoke the way this man speaks!” 47 “You mean you’ve been taken in as well?” the P’rushim retorted. 48 “Has any of the authorities trusted him? Or any of the P’rushim? No! 49 True, these ‘am-ha’aretz do, but they know nothing about the Torah, they are under a curse!”

50 Nakdimon, the man who had gone to Yeshua before and was one of them, said to them, 51 “Our Torah doesn’t condemn a man — does it? — until after hearing from him and finding out what he’s doing.” 52 They replied, “You aren’t from the Galil too, are you? Study the Tanakh, and see for yourself that no prophet comes from the Galil!” [c] 53 Then they all left, each one to his own home.

Psalm 109

109 (0) For the leader. A psalm of David:

(1) God, whom I praise, don’t remain silent!
For wicked and deceitful men
have opened their mouths against me,
spoken against me with lying tongues,
surrounded me with hateful words,
and attacked me without cause.

In return for my love they became my accusers,
even though I prayed for them.
They repay me evil for good
and hatred for my love.

[They say,] “Appoint a wicked man over him,
may an accuser stand at his right.
When he is tried, let him be found guilty,
may even his plea be counted a sin.
May his days be few,
may someone else take his position.
May his children be fatherless
and his wife a widow.
10 May his children be wandering beggars,
foraging for food from their ruined homes.
11 May creditors seize all he owns
and strangers make off with his earnings.
12 May no one treat him kindly,
and may no one take pity on his orphaned children.
13 May his posterity be cut off;
may his name be erased within a generation.
14 May the wrongs of his ancestors be remembered by Adonai,
and may the sin of his mother not be erased;
15 may they always be before Adonai,
so he can cut off all memory of them from the earth.
16 For he did not remember to show kindness
but hounded the downtrodden, the poor
and the brokenhearted to death.
17 He loved cursing; may it recoil on him!
He didn’t like blessing; may it stay far from him!
18 He clothed himself with cursing
as routinely as with his coat;
May it enter inside him as easily as water,
as easily as oil into his bones.
19 May it cling to him like the coat he wears,
like the belt he wraps around himself.”

20 This is what my adversaries want Adonai to do,
those who speak evil against me.
21 But you, God, Adonai,
treat me as your name demands;
rescue me, because your grace is good.
22 For I am poor and needy,
and my heart within me is wounded.
23 Like a lengthening evening shadow, I am gone;
I am shaken off like a locust.
24 My knees are weak from lack of food,
my flesh wastes away for lack of nourishment.
25 I have become the object of their taunts;
when they see me, they shake their heads.

26 Help me, Adonai, my God!
Save me, in keeping with your grace;
27 so that they will know that this comes from your hand,
that you, Adonai, have done it.
28 Let them go on cursing;
but you, bless!
When they attack, let them be put to shame;
but let your servant rejoice.
29 Let my adversaries be clothed with confusion,
let them wear their own shame like a robe.

30 I will eagerly thank Adonai with my mouth,
I will praise him right there in the crowd,
31 because he stands alongside a needy person
to defend him from unjust accusers.

Proverbs 15:5-7

A fool despises his father’s discipline,
    but he who heeds warnings is prudent.

The home of the righteous is a storehouse of treasure,
    but the earnings of the wicked bring trouble.

The lips of the wise spread knowledge;
    not so the hearts of fools.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.