Lewis wrote nearly forty books in his lifetime, so it wouldn’t be surprising if he didn’t leave behind much personal correspondence. But he considered letter writing to be a part of his ministry as a Christian author, and so he wrote hundreds of letters to complete strangers. These were often people who asked for his help about matters of faith or about their daily walk with Christ.
It is especially interesting to note which Bible verses Lewis drew upon in his letters to spiritual seekers. Lewis read the Bible often and he had a near-photographic memory, so he basically carried a concordance around in his head. As would be expected, he often referred to verses that are familiar to most readers of the Bible. But he also had a knack for drawing on Scripture passages that very few readers would recognize or call to mind.
Dealing With Bad Luck
For example, when a new convert wrote Lewis to say that his “luck” seemed to have taken a turn for the worse since his coming to Christ, Lewis replied, “That is an old story: read Jeremiah 44:15-18.” This obscure passage recounts how Jewish refugees living in Egypt felt they had been better off when they worshipped “the queen of heaven,” a pagan fertility goddess, rather than the God of Israel.
Jeremiah responded that their current suffering was a consequence of their past sins. Who else but Lewis would recall this episode when responding to a new Christian about his seeming lack of good fortune?
Determining if Suffering Is God’s Punishment
On the other hand, Lewis also drew upon Scripture to remind people that suffering should not always be considered a form of punishment. He wrote one correspondent emphatically: “It would certainly be most dangerous to assume any given pain was penal,” referring his reader to the book of Job and to John 9:1-4.
In that Gospel episode, Jesus’s disciples wanted to know if a man was blind because of his own sin or that of his parents. Jesus answered that the man was born blind so that the works of God might be made manifest in him, and then he restored the man’s sight.
After referring to this incident, Lewis offered the illustration of a mother having to take a thorn out of her child’s finger. She regrets having to cause the child pain, but she knows it will prevent more pain in the long run.
Wrestling With Doubt
To another correspondent who was wavering between belief and unbelief, Lewis directed her to the Gospel of Mark: “The Bible itself gives us one short prayer which is suitable for all who are struggling with the beliefs and doctrines. It is: ‘Lord I believe, help thou mine unbelief!’” (Mark 9:24 KJV).
Lewis went on to offer this seeker a sample prayer that is laced with biblical phrasing: “Would something of this sort be any good?: Almighty God, who art the father of lights and who has promised by thy dear Son that all who do thy will shall know thy doctrine: give me grace so to live that by daily obedience I daily increase in faith and in the understanding of thy Holy Word, through Jesus Christ our Lord. Amen.”
Struggling With Guilt
Apart from the question of finding faith itself, Lewis also received a number of letters from readers who struggled with guilt feelings. His favorite reply to these correspondents was to paraphrase 1 John 3:20: “If our heart condemn us, God is stronger than our heart.”
Lewis always stressed that guilt feelings were a psychological symptom, but that the actual guilt of believers had been cleansed away by the atoning work of the Savior. As he summed up succinctly to one reader, “One can’t help momentary wishes: guilt begins only when one embraces them. You can’t help their knocking at the door, but one mustn’t ask them in to lunch.”
The Bible Will Bring You to Christ
In his many letters of advice and counsel to individual readers, Lewis referred to Scripture on every topic from the problem of suffering to the divinity of Christ to the question of salvation for the “virtuous heathen.” But in the end, Lewis always stressed the first and final goal of studying the Bible: “It is Christ Himself, not the Bible, who is the true word of God. The Bible, read in the right spirit and with the guidance of good teachers will bring us to Him.”
C.S. Lewis’s writings have inspired spiritual formation, helped people explore joy, facilitated redemption, and taught us the consequences of human choices.In Letters on Living the Faith, a new collection of excerpts from his letters, Lewis offers guidance and encouragement to correspondents struggling with intellectual questions, personal conflicts, or ethical dilemmas.
Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.Let perseverance finish its work so that you may be mature and complete, not lacking anything. — James 1:2-4 (NIV)
You should probably know right off the bat that I’m a widow. My husband, Randy Marshman, died of a surprise heart attack and went home to heaven at age 36 on February 21, 2021. It’s okay if you’re surprised. I’m still getting used to it.
Not so conveniently, my late husband was born on Father’s Day.
Every year, right around Father’s Day, it’s going to be Randy’s birthday. This confluence of holidays isn’t going to get easier for me and my boys, but it is the way it is. One year, not long after Randy died, on the Saturday between Randy’s birthday (Friday), and Father’s Day (Sunday), I was reading through the first chapter of James: “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds…”
What?! Pure joy?!
I was right in the middle of a trial, and I wouldn’t have immediately thought to consider it pure joy.
What Does ‘Joy in Trials’ Really Mean?
As I thought about that passage, I realized something. James is not saying, “Look at the trial and feel happy.” No! He knows the visceral emotion partnered with trials is sorrow, not joy.
But he says, “Consider it pure joy.” He’s referencing the intensity, not the exclusivity, of the joy. He is not saying, “Have only joy.” He’s saying, “Have the fullness of joy too.”
Intensity, not exclusivity. This is important.
When you suffer — and you’re going to suffer — you’ll change in one of two ways. Either you will become more mature, that is, more able to help and understand other people, or you will become more self-absorbed and obsessed with your problems (which, by the way, is completely human).
I know suffering makes you feel weak, but in truth it has the potential to make you much stronger than any form of success can.
Finding Joy in Trials When Life Feels Heavy
Consider working out at the gym. Let’s imagine doing bicep curls — not saying I do, but let’s pretend we did. What happens is you feel like you’re getting weaker with each curl. With every rep your arms feel more like noodles.
But guess what? The weaker you feel in this moment, the stronger you’re actually becoming. That’s how strength training works. You use resistance to grow.
When you learn endurance through suffering, you initially feel like your faith, patience, and strength are getting weaker. You won’t feel like you’re getting stronger, but you are. And you need that strength to face what’s next.
Fun fact: a butterfly breaks open its cocoon by banging against it with its wings. It only enters the daylight through struggle. But, if it doesn’t break open its own cocoon, it will be too weak to fly. The struggle makes the butterfly stronger.
James urges us to consider trials from a new perspective. First, see the hard. Have sorrow. This has to be the case; we have to be aware of our visceral emotions in trials. Otherwise, we would be something less than human.
The Biblical Meaning of Joy in Trials
When life goes smoothly, it’s easier for me to rely on my own strength. It has been in the painful struggle that I’ve most passionately clung to Christ. The reformer John Calvin said, “The more we are afflicted with adversities, the more surely our fellowship with Christ is confirmed.”
Through our struggles and pain and trials of many kinds, Christ kindly removes the illusion of self-sufficiency and woos us to find intimate fellowship with the One who knows it perfectly and to rely on His body, the Church, which we’ve needed all along.
The Psalms teach us this lesson beautifully and poignantly. They are filled with examples of people realistically facing their suffering with deep faith and worship, through lament and anger.
Worship doesn’t somehow obliterate suffering. Instead, suffering becomes a vehicle for transformative worship, or maybe better, it becomes the sacrifice the psalmist brings in worship. Only then can we consider the trials from another perspective: the fullness of joy — heaven.
Choosing Joy in Trials When Grief Feels Overwhelming
Each time I consider Randy and heaven and Jesus, my perspective shifts. When I think about heaven, I worry less about what people think of me. When I think about heaven, I think of the hope of a day where tears won’t be necessary and death will be no more.
When I think about heaven, I think more of what God values: kindness over comparison, celebration over envy, reconciliation over being right, eternal treasure over material toys, listening over needing to be heard, and love over self-consciousness. When I think about heaven, I start to understand what James says about “not lacking anything.” It’s all going to be there.
Consider a season of trials in your past. Ask God how He has used it to grow you more into His likeness. If nothing comes quickly, don’t look away — look at Him. Even if you don’t have an answer, you have Him.
Heavenly Father, help us to turn to You with our pain. Remind us of who You are as we let perseverance finish its work in us. Make us more like you Jesus. Amen.
“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation.” — Romans 5:3-4 (NIV)
Join the Relaxed Online Bible Study, starting April 20, 2026 and learn to live more like Jesus — unhurried, unworried, and relaxed.
We often try to do a lot for God — without him. Relaxed is a call to let go of spiritual performance, reject our cultural tendency to live under pressure, and find freedom to walk with God and toward God, one gentle step at a time.
In a speech to the British House of Commons in 1948, Winston Churchill made the famous declaration, “Those who fail to learn from history are doomed to repeat it.” Such a simple yet true and profound statement. Regarding our discussion, let’s heed this great leader’s remarkable words and glean from divine antiquity.
What history am I speaking of? None other than Jesus’ first coming. It would be wise to mine some key truth indicators from this monumental event, which occurred a little over two thousand years ago — roughly 2 to 1 BC. It’s mind-blowing to think the Creator of the entire universe, both the seen and unseen worlds, chose to take on a human body and be born in a stable near Bethlehem rather than in a palace or comfortable home.
The Controversy of Jesus’ Incarnation
No different from His soon-approaching second coming, His first arrival was a foretold event that also created controversy. Many, including faith leaders, foresaw the Messiah’s coming quite differently than what actually transpired. They anticipated a conquering king who would free Israel from Roman tyranny and usher in the golden age of their kingdom. To make matters more complex, they had scriptures to back their beliefs. They were all too familiar with Isaiah’s famous writings that a child would be born, a Son given, and the government would rest upon His shoulders, and of His kingdom there would be no end (see Isaiah 9:6–7). This was just one of many prophetic promises that shaped their view.
In those days, not too different from our twenty-first-century church, there were factions of religious groups in Israel — the Pharisees, Sadducees, Essenes, and Scribes, to name just a few. We didn’t know much about the Essenes until the discovery of the Dead Sea Scrolls. We owe a debt of gratitude for their stewardship of the early writings. They were the group of devout followers who hid the sacred writings in the caves of Qumran.
Sadly, many leaders were adversarial to the Creator who came as a humble Servant. Though they professed loyalty to almighty God and the writings of the Law and Prophets, their hearts were proud, corrupt, and unteachable, thus blinding them to the arrival of the lowly King.
How Did People Recognize Jesus’ First Coming?
At the same time, there were others who did anticipate the time and whereabouts of His arrival. Simply put, they recognized Him. How did they know while most didn’t? The simple answer lies in their sensitivity to the Spirit of God and attention given to the writings of the Old Testament, especially the prophets. Their hunger for God created in them an awareness of the times. What advantage was that? They knew what to do, whether it was waiting, speaking, or a specific action.
Consider just a few.
When King Herod asked the faith leaders the whereabouts of Messiah’s birth, they were able to tell him exactly what city. How did they know? It was their knowledge of the prophet Micah’s words that He’d be born in Bethlehem (see Micah 5:2). We can safely speculate that these leaders whom Herod consulted were not corrupt like those who would resist Jesus years later. More than likely, they were members of the Essenes, who were more like the man we are about to discuss.
The Case of Simeon
When Jesus was a baby, He was brought to the temple for His dedication. To grasp the wonder of what transpired that day needs a proper setup. A young couple from out of town, who were not public figures, who didn’t stand out in any unusual way, walked into the temple with their forty-day-old baby. Numerous other young parents had done so on a regular basis, so nothing was out of the ordinary.
The temple area was not a quiet place, as a cathedral would typically be in our time. There were several buildings in the complex, teeming with people and lots of activity at any given time. Yet there, among many others, Simeon suddenly and decisively approached this young unknown couple. He took their baby in his arms and proclaimed, “The Messiah!”
Jesus was an infant! He hadn’t performed any miracles yet. He hadn’t preached a sermon. He didn’t have any followers, just two young parents! What prompted this man? How did he recognize God manifested in the flesh as a one-month-old baby? In our answer lies the key to understanding prophetic events, which is easy to miss. Simeon was:
“… righteous and devout and was eagerly waiting for the Messiah to come.” — Luke 2:25 (NLT)
Simeon’s Three Characteristics
There are three characteristics of this man listed that reveal our answer.
Righteousness
First, he was righteous. It’s the Greek word díkaios. It’s defined as one who “conforms in his actions to his constitutionally just character.”1 Simply put, anyone who possesses this quality not only professes loyalty to the Lord God but lives accordingly. In essence, Simeon strived for holiness. He sanctified the Lord in his heart and lived in a way that honored Him as supreme.
Devotion
Simeon’s second identified feature is being devout. It’s the Greek word eulabḗs, meaning “one who had taken seriously God’s promises and God’s Word.”2 Simeon didn’t avoid or shrug off the prophetic words of God but read, listened to, meditated on, and most importantly, prayed about them. He didn’t have the attitude, When Messiah comes, He will just do it. Why should I give any attention to this matter?
This Greek word eulabḗs pertains “to being reverent toward God.”3 It describes one who lives in the holy fear of God. Simeon held firmly to this virtue, and it enlightened him with insight that others didn’t possess (see Proverbs 8:13–14).
Anticipation
The third aspect highlighted of Simeon stems from the first two. If someone takes God’s Word seriously, pursues godliness, and possesses the insight of holy fear, he or she will be eagerly waiting — wholeheartedly anticipating — the arrival of Messiah, especially in the season of His coming.
A Healthy Fear of God
Let’s drill down further into Simeon’s character. He embraced the healthy fear of God, which was a fountain of instruction, knowledge, and wisdom within him. We are told, “The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding” (Psalm 111:10 ESV).
One who fears God is not afraid of Him; rather, he or she is terrified of being away from Him. We live in awe of God and esteem Him above everything and anyone else. We love what He loves, and we hate what He hates. What is important to Him becomes important to us. What is not important to Him loses importance to us. When a man or woman truly fears God, he or she will pursue walking in holiness and true humility; it’s their passion.
Now hear what the psalmist writes:
The humble He teaches His way. … Who is the man that fears the Lord? Him shall He teach in the way He chooses. . . . The secret of the Lord is with those who fear Him, and He will show them His covenant. — Psalm 25:9, 12, 14 (NKJV)
The Instruction of Wisdom
We see that the virtue of holy fear opens us to the awareness of what God is doing; it’s the starting place, as well as the continuous flow, of the instruction of wisdom (see Proverbs 14:27; 15:33). Wisdom — which includes instruction, insight, knowledge, and understanding — is vital to understanding prophecy. Without it, we interpret statements incorrectly and make foolish decisions. It’s such a priority in life that holy fear is referred to as God’s treasure (see Isaiah 33:6) and is Jesus’ delight (see Isaiah 11:3). Volumes have been written on this vital virtue, and after writing The Awe of God, I discovered just how much people are craving it in their lives. I highly recommend that book as a companion to this message.
People who pursue the fear of the Lord, true humility, and holiness will have a passion for God’s Word, including prophecy. These foundational characteristics of those who knew the details of His first coming are true for those sensitive to His second coming. This should be the foundation of any message, especially eschatology. If we don’t pursue these virtues, we will become dogmatic in our knowledge and steadily veer off course. We will miss the hidden mysteries and nuances of the prophetic Word of God that only the Holy Spirit can reveal to us.
Continuing with Simeon, we read:
The Holy Spirit was upon him and had revealed to him that he would not die until he had seen the Lord’s Messiah. That day the Spirit led him to the Temple. So when Mary and Joseph came to present the baby Jesus to the Lord as the law required, Simeon was there. He took the child in his arms and praised God, saying, “Sovereign Lord, now let your servant die in peace, as you have promised. I have seen your salvation, which you have prepared for all people. He is a light to reveal God to the nations, and he is the glory of your people Israel!” Jesus’ parents were amazed at what was being said about him. — Luke 2:25–33 (NLT)
Anna and the Sons of Issachar
But that wouldn’t be the only surprise of the day for this young couple, because before they left the temple, a woman named Anna approached them and gave thanks to the Lord. “She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem” (Luke 2:38 NLT). Notice she didn’t speak to all in the temple, but to those who, like Simeon and herself, were eagerly looking for the coming Messiah.
Simeon, Anna, and Herod’s informants were similar to another group of seekers of a different generation:
The sons of Issachar who had understanding of the times, to know what Israel ought to do. — 1 Chronicles 12:32 NKJV
Of course, the sons of Issachar lived centuries before the coming of Jesus. However, a similar principle applies: Those who understand the times are the ones who know what to do, whether it entails watching, waiting, speaking, or a required action. Not once but twice we run into a remarkable promise in John’s apocalyptic book. The first occurrence appears at the beginning of Revelation; however, the same promise appears toward the end of his book:
“Look, I am coming soon! Blessed are those who obey the words of prophecy written in this book.” — Revelation 22:7 (NLT)
These words were not spoken by the apostle John or even an angel; rather, they came directly from the mouth of Jesus. Notice the words “obey the words of prophecy.” There’s action to be taken with numerous prophetic words in the Bible. The behavior of the sons of Issachar aligned with Jesus’ command; they were not only perceptive but obedient to the wisdom of God according to the season they were living in. In essence, they knew what todo. Simeon, Anna, Herod’s informants, and others who eagerly listened to prophetic words were all among those who aligned their beliefs and actions with the wisdom of God.
Position Your Heart as Hungry for the Truth
The men and women who feared God, took His Word seriously, and pursued godly living were those who anticipated Jesus’ first coming. They got it right; they were not misled; they knew what to do!
So, at the onset of examining the prophetic Scriptures, I encourage both you and me to position our hearts as hungry ones who are seeking truth in a humble way. Let’s determine to listen to what His Word states rather than draw from our own points of view. Let’s fully trust Jesus’ words that the Holy Spirit “will announce and declare to you the things that are to come [that will happen in the future]” (John 16:13 AMPC). If we do this, we will be positioned to say and do what will keep us in alignment with the divine will of God in these final days.
If Jesus were to return tomorrow, would you be ready?
In The King Is Coming: It’s Time to Prepare for the Return of Christ, bestselling author John Bevere challenges Christians to take a fresh and honest look at one of the most often misunderstood and avoided truths of the Christian faith — the second coming of Jesus. Through personal testimony, biblical accuracy, and practical guidance, readers will be inspired to live a life of spiritual vigilance as they prepare for the glorious return of our King.
Footnotes
Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (AMG Publishers, 2000), under “dı́kaios.” ↩︎
Zodhiates, The Complete Word Study Dictionary, under “eulabes.” ↩︎
Johannes P. Louw and Eugene Albert Nida, eds., Greek-English Lexicon of the New Testament: Based on Semantic Domains (United Bible Societies, 1996), 532. ↩︎
This is Part One of a four-part series on the Christian doctrine of the Trinity, one God in three persons. This article introduces the concept, and the subsequent articles will take a closer look at each person of the Trinity, the Father, Son, and Holy Spirit.
One of the unique aspects of the Christian faith is the concept of the Trinity. How can three persons be considered One God? It’s a concept that is difficult to grasp, but clearly evident in Scripture.
Understanding the Trinity helps us understand the nature of God. This in turn helps us understand ourselves because we are made in the image of God. However, it also helps us position ourselves in the cosmos when we embrace the mystery of God himself.
The Bible reveals the nature of God as spirit, unity, and trinity.
He is a spirit, a personal, infinite being (John 4:24).
He is one, one in substance or nature and incapable of being divided into separate parts (Deut. 6:4).
He is three, eternally existing in three coequal Persons (Matt. 28:19).
While great mystery surrounds God’s nature, it is reassuring to know our God is more complex than us. After all, if God were someone easily understood by mortals, he would cease to be God. Through Scripture, we know that his attributes are love, holiness, constancy, justice, truth, eternalness, omniscience (all-knowledge), omnipresence (all-presence), and omnipotence (all-powerfulness). The fact that we can grasp and understand even this much about God is evidence of God’s desire that all peoples may know Him. He has chosen to reveal himself so that we can have access to the God of the universe.
Unity of the Trinity (Genesis 1:26)
At times, Christians have been accused of worshiping three Gods: the Father, the Son, and the Holy Spirit. Early and medieval Judaism, for example, could not conceive of any theological explanation that vindicated Christianity of this charge of polytheism.
However, Christians have always affirmed the great monotheistic statements of the Old Testament, like “Hear, O Israel: The Lord our God, the Lord is one!” (Deut. 6:4 NKJV) and “The Lord is one, and His name one” (Zech. 14:9 NKJV). They see the concept of the Trinity in Genesis when God said, “Let Us make man in Our image, according to Our likeness” (Gen. 1:26 NKJV).
At the same time, theologians have wrestled with how to express the unity of God’s Being while recognizing distinctions among the three Persons interacting and fellowshipping within Him. Some have used the analogy of an egg with three parts — the shell, the yolk, and the whites. Others have compared it to water in three forms — fog, rain, and ice. But at some point, each analogy falls short of explaining how three distinct persons interact with one another as a singular being.
The early church fathers spoke of one divine essence or substance that could not be divided.
Within that one essence are three personal distinctions: the Father, Son, and Holy Spirit. No one has improved on that description.
The mystery of the Trinity should remind us that when we contemplate God’s nature, we reach the limits of finite human understanding. At the same time, the complexity of human personality, which somehow reflects the divine personality, should cause us not to be surprised by how multifaceted He is. We struggle to understand ourselves and why we do what we do. How much more beyond comprehension is God — Creator of all things!
Persons of the Trinity (2 Corinthians 13:14)
The one, indivisible divine essence has eternally existed in three Persons: The Father, Son, and Holy Spirit (Matt. 3:16–17; 28:19; 1 Cor. 12:4–6; 1 Pet. 1:2; 3:18). These three Persons, however, are not a cosmic committee that meets to rule over heaven and earth. Rather, the three Persons exist within one God. They comprise one divine Being.
Each Person of the Trinity has the full divine nature. The Father is not merely “part of God,” nor is the Son or Spirit. When you look at either the Father, the Son, or the Spirit, you are looking at God — not just a piece of Him (John 14:9; 1 Cor. 2:10–16; Heb. 1:3).
Nor does the one God take on three different roles or parts. Our one God does not act as the Father at times, the Son at other times, and the Spirit at still other times. Each Person is fully divine at the same time. Even the Old Testament, with its strict monotheism (Deut. 6:4; Zech. 14:9), hints at a plurality of Persons within the Godhead. There are glimpses of God deliberating with Himself as a plural Being at creation (Gen. 1:26), at the tower of Babel (Gen. 11:7), and when they asked Isaiah “Who will go for Us?” (Is. 6:8 NKJV).
A reoccurring Old Testament figure called the Angel of the Lord is also identified as God. He appeared to Jacob in a dream (Gen. 31:11, 13), and at the burning bush with Moses (Ex. 3:2–5). Even the “Holy, holy, holy is the Lord of hosts” from the mouth of the seraphim (Is. 6:3 NKJV) is consistent with three Persons in God’s Being.
Interaction Within the Trinity (Ephesians 1:4, 7, 13)
Early in Scripture, we can see glimpses of interaction within the Trinity at creation (Gen. 1:1–2, 26) and the confusion of languages at Babel (Gen. 11:7). However, a clearer picture of the way the Father, Son, and Holy Spirit relate to one another emerges in the New Testament, namely in the redemption of people.
The Father decrees the plans to be carried out on humanity’s behalf (Eph. 1:4). The word “Father” is variously applied in the Bible. When God is spoken of as the Father of all humankind, it is as Creator. When he is called the Father of Israel, it indicates a bond established by covenant. Being the Father of Jesus expresses an eternal, unique relationship. He is also the Father of believers, which denotes a relationship established by grace. However “Father” is used, it is a deliberately chosen word to communicate one of the primary ways God wants us to conceive of Him.
The Son serves humankind to implement the Father’s plans (Eph. 1:7). The title “Son of God” is one that Jesus never directly applied to Himself. But when others applied it to Him, Jesus willingly accepted it as a claim to His own deity (John 10:24–38). Jesus often referred to Himself as “the Son,” which was certainly an abbreviation for “the Son of God.” Because Jesus was the Son of God, we have confidence that He spoke with the authoritative words of God.
The Son of God also accepted the role of Lamb of God in order to die in the place of sinners and provide forgiveness of sins for all who believe. It can be said that our relationship with the Son of God determines whether we will become Christians, and our relationship with the Spirit of God determines what kind of believers we will be. The Holy Spirit applies the work of the Son to the daily experience of those who believe in Christ (Eph. 1:13–14).
A similar pattern appears at Jesus’ baptism (Matt. 3:16–17). The Father announced what Jesus — His Son — was doing pleased Him. Jesus identified with sinful Israel by asking John the Baptist to baptize him. John’s baptism was one of repentance, and even though Jesus had not sinned, he wanted to show Israel what they ought to do. The Holy Spirit descended like a dove as a sign for those who would believe.
In 1 Corinthians 12:4–6, we see a picture of the Persons of the Trinity interacting to direct the ministry of the church. The Holy Spirit gives gifts to each Christian for use in ministry. The Son establishes the pattern of ministry achieved by the gifted believers. The Father empowers what will be accomplished in a congregation as part of the universal church.
Conclusion: Let the Mystery of the Trinity Lead You to Worship
The Trinity is clearly seen throughout Scripture in both the Old and New Testaments. But just because the evidence is clear, it doesn’t mean that it’s an easy concept to grasp. When you start studying the Trinity, you will often walk away with more questions than answers. But let this mystery lead you to worship the unfathomable attributes of the one true God. Just as the parts of the Trinity submit themselves to each other, you can submit your life to God for the glory of God.
Anna was a well-dressed professional woman sitting across from me in my church office. She had recently separated from her husband and had requested a session to discuss the moral propriety of her decision. Her therapist suggested she contact a pastor for theological and biblical insight into the marital struggles she was dealing with.
I began our session by asking questions about what she was experiencing in her marriage. As I listened, her situation had a decidedly ugly twist. As I probed deeper, she impassively acknowledged that her abusive husband had given her numerous sexually transmitted diseases over the course of several years, and that he was persisting in his promiscuous behavior. She recounted that her husband’s infidelity was a matter of public record but he did not want to divorce her. He simply wanted the freedom to live as he pleased. He fiercely bullied his wife to drop her demands for him to change his behavior. Repeatedly he hurled what he knew to be the ultimate barb at her: if she was really a Christian, she was obligated to forgive him and take him back, since Jesus said we must forgive seventy times seven (Matthew 18:21–22).
She felt trapped because of her understanding of Scripture and her deep desire to please God. She agonized over knowing what Christian love and forgiveness really demanded of her. Did it mean she had to simply pray for her husband and overlook his immorality? Did it mean she had to lovingly welcome him back, even at the risk of contracting another potentially life-threatening disease? That she had no right to create serious boundaries and consequences for his destructive sexual sin? Further complicating matters, this woman’s own family and church friends sided with the immoral husband.
In subsequent years, I’ve heard countless similar stories of Christians who have experienced the life shattering effects of financial fraud by “Christian” business partners, spousal infidelity, or childhood sexual abuse, only to be told that to be obedient to Scripture they must essentially forgive and forget.
Does biblical forgiveness preclude consequences for destructive sin?
What Matthew 18 Really Says About Forgiveness
This very real and very tragic opening story begs us to clarify what biblical forgiveness specifically means. Does biblical forgiveness preclude serious consequences? Will God refuse to forgive those who refuse to reconcile with an unrepentant, dangerous person?
Matthew 18 actually teaches the opposite, but if you only look at v. 23-35 (the story of the unforgiving servant) you might terribly misconstrue Jesus’ words. The forgiveness teaching of Matthew 18 does not begin in v. 21 but in the preceding paragraph (v. 15-20), where Jesus discusses what to do when “your brother [or sister] sins against you” (ESV). You are to go to them and “point out their fault” (bring to light, expose, rebuke). If they listen, you have “won them over” from their destructive, hell-bent path (v. 15).
The word “listen” (akouō) used here means “give careful attention to, heed.” Commentators agree that “hear” in this text describes not just hearing words but a decisive, life-altering response, i.e., repentance. If the one in sin doesn’t listen, you are to take another with you and confront him/her again. If they still don’t repent, you are to take them to the church and if they refuse to listen to the church they are to be excommunicated from the body and treated as a Gentile or a tax collector (that is, as an outsider alienated from the community).
In other words, those who sin against us should be confronted and given an opportunity to turn from their destructive sin. If the sinner doesn’t repent, then he or she forfeits being in relationship with others in the community. Failing to repent prohibits reconciliation.
This is reiterated in Luke 17:3: “If your brother or sister sins against you, rebuke them; and if they repent, forgive them” (NIV).
Anna’s husband and family had completely ignored and violated this portion of Matthew 18 and incorrectly deduced that biblical forgiveness simply means letting go of all consequences for another person’s destructive sin. This is a grave distortion of biblical teaching.
‘Lord, How Many Times Shall I Forgive?’
What does the next section of Matthew 18 teach us about forgiveness (v. 21-35)? It begins with Peter, after hearing Jesus discuss what to do when a brother sins against you, ask how often we must forgive. Peter suggests a limit of seven times. This is actually a very generous suggestion, since ancient Rabbis said three was the maximum number of times you might (but didn’t have to) forgive someone.
But Jesus corrects Peter and says to forgive seventy-seven times, in other words, in an unlimited manner. As often as they repent you forgive them. To clarify this principle, Jesus tells a story of servant who is forgiven a huge unsurmountable debt by his master, but in turn refuses to forgive a fellow servant who owes him a lesser debt. He has no pity on this fellow servant but abuses him and throws him in prison.
This is the context of Jesus’ summary words in v. 35, affirming that God will not forgive us if we, after being forgiven by God, arrogantly refuse to forgive others. This point is simply that forgiven people forgive others. If we (like this cruel, merciless servant) are characterized by a hard heart that refuses to forgive others, it may indicate that we have not truly experienced God’s forgiveness.
We must not make more out of this text than is here. For instance, just because in this parable forgiveness is described as letting go of a debt, we must not press this beyond the point of the parable, as if “letting go of a debt” is a formal definition of forgiveness. It isn’t.
The Positive and Negative Aspects of Forgiveness
One of the biggest challenges with understanding biblical forgiveness is that Scripture describes but doesn’t strictly define it. For instance, the most common Greek word used in the New Testament for forgiveness (aphiemi) means “to let go.” But what is the one destructively sinned against to let go of? Boundaries? Consequences? Revenge?
The story of the unmerciful servant in Matthew 18 gives us important insights about the positive and negative aspects of forgiveness.
Negative Aspect: We see that forgiveness involves letting go of hatred and attempts to get revenge on others for hurting us (cp. Romans 12:17-21; Ephesians 4:31). In this parable the unmerciful servant beat, choked, and threw into prison the man who owed him money. He sought revenge against one who had financially harmed him.
PositiveAspect: Forgiveness also involves extending grace or mercy to others. Mercy is what the unforgiving servant didn’t possess. He had no concern whatsoever for the other servant’s plight or wellbeing.
Matthew 18 also teaches that mercy does not preclude boundaries and it does not require reconciliation with a dangerous person. Matthew 18:15-20 makes this crystal clear with the guidelines for church discipline of an unrepentant member, and Luke 17:3 reiterates the principle of reconciliation being contingent on repentance. Forgiveness in this verse refers narrowly to relational forgiveness reflected in a restored relationship.
Even Repentance Does Not Preclude Consequences
Even when a destructive sinner does repent, this does not preclude serious consequences. For instance, after King David’s sexual abuse of Bathsheba, murder of her husband Uriah, and murder of Jewish soldiers innocently caught in David’s cover-up scheme, David truly repented, stating without qualification or blame-shifting, “I have sinned against the Lord” (2 Samuel 12:13 NIV). Immediately Nathan the prophet declared, “The Lord has taken away your sin” (v. 13).
Yet Nathan goes on to say, “But because by doing this you have shown utter contempt for the Lord, the son born to you will die” (v. 14).
Similarly, in Numbers 14, after the Israelites rebelled, refused to go into the promised land, and prepared to stone Moses to death (v. 1-10), they apparently repented, because God announced that he had pardoned them (v. 20). Yet he pronounced grave consequences for their rebellion and attempted abuse: “I have forgiven them… Nevertheless, as surely as I live… not one of them will ever see the land I promised on oath to their ancestors. No one who has treated me with contempt will ever see it” (v. 20-21, 23 NIV).
Later in this same chapter some of the Israelites mistakenly assumed that since they had confessed their sin and been forgiven by God, their consequences had been lifted. They presumptuously tried to enter the land but were utterly routed in battle (v. 40-45).
Genuine repentance does not eliminate all consequences, particularly for highly destructive sins such as marital infidelity or abuse.
Conclusion: Biblical Forgiveness Is Essential — But Complex
In summary, forgiveness is an essential but complex biblical doctrine. It involves letting go of our attempts at revenge and extending appropriate grace to the one who hurt us. But it does not eliminate all consequences for the offender. May God give us the grace and wisdom to offer truly biblical forgiveness to others.
Scripture plays an unique and profound role in the lives of many abuse survivors. It can be a powerful instrument for healing. Unfortunately, it is often wielded against survivors as a weapon, causing great and long-lasting harm. With compassion and deep insight, Steven R. Tracy will show you how key biblical texts have been typically misused, and explains what those texts do and do not mean.
“Nothing new under the sun” — it’s a popular phrase that comes directly from Ecclesiastes 1:9. It’s helpful to look at the full text of the verse to put it into context:
“What has been will be again, what has been done will be done again; there is nothing new under the sun.” — Eccl. 1:9 (NIV)
It means that nothing we face today has not already been part of the human story. That’s encouraging to me because the Bible is full of the stories of men and women who have walked through whatever we may be facing in 2026. From broken families to devastating diagnoses, there is hope tucked into every single journey.
God may not have shown up in the way those men and women might have hoped; He didn’t always remove the enormous challenges in their paths. But what He did do, is what He is still doing: walking us through the storms of life.
If you look around and think that your life doesn’t look like you had once hoped and planned it would, I want you to be encouraged. Whether it’s our own self-doubt or rebellion, or circumstances far beyond our control, the Lord is always at work. As believers, when we lay down the pursuit of our kingdoms in favor of His, we will find peace and joy in our brief earthly adventure. The Lord can redeem our mistakes and bind up our wounds. He can neutralize our enemies. He can help us to see purpose in our pain, if only we will let Him.
From Fearful Doubter to Mighty Warrior: Gideon’s Story
In my new book, Nothing Is Impossible With God, I bring together a collection of biblical stories that share a common thread: overcoming.
The idea for the book started with the story of Gideon. I find such hope in his struggle, starting from the very moment God called him into action. At the time we’re introduced to Gideon, the Israelites were laboring under heavy oppression. They’d strayed far from the Lord and their enemies were having a field day!
Gideon was hiding in a winepress threshing wheat, something that would have traditionally been much easier to do out in the open where the wind would help separate the wheat from the chaff. Instead, he was working in a place wholly wrong for the job — likely dark and damp — because of the threat he would have faced while working out in the open. But it was in that mundane place of labor that God met Gideon.
When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.” “Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Egypt?’ But now the Lord has abandoned us and given us into the hand of Midian.” The Lord turned to him and said, “Go in the strength you have and save Israel out of Midian’s hand. Am I not sending you?” “Pardon me, my lord,” Gideon replied, “but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.” The Lord answered, “I will be with you, and you will strike down all the Midianites, leaving none alive.” — Judges 6:12-16 (NIV)
There is so much to love in Gideon’s journey. God addresses him with a view to what Gideon will become: a mighty warrior. Understandably, Gideon is fearful — going so far as to argue with God Himself.
The Lord met Gideon where he was, full of doubts and apprehension. But step by step Gideon began to trust, asking the Lord for assurances that he was moving in the right direction. By the time the Lord lead Gideon into a decisive military win on behalf of Israel, he’d had an evolution from timid and hesitant to confident and trusting.
It’s such a layered journey, with so much depth for us to explore. Asking God for signs of assurance isn’t a sin or a hindrance in Gideon’s story. It stands in contrast to cautions throughout the Bible against trying to force God to perform “signs and wonders” simply to satisfy a human demand or curiosity. No, God sees the heart and He knew exactly what Gideon needed in order to progress from unwilling defeatist to that “mighty warrior” God knew he would eventually be.
Overcoming Burnout: Elijah’s Story
Sometimes our challenges involve feeling like we’re alone in the fight. Even a powerful, godly prophet like Elijah struggled with the powerful emotions of loneliness and anxiety. Time and again, we see Elijah willing to follow the Lord’s direction and boldly confront the increasingly wicked King Ahab. Scripture tells us:
“Ahab son of Omri did more evil in the eyes of the Lord than any of those before him … and did more to arouse the anger of the Lord, the God of Israel, than did all the kings of Israel before him.” — 1 Kings 16:30, 33b (NIV)
That is not an entry you want on your resume. Ahab was supposed to be leading Israel, but was so far off track that he set up and worshipped foreign, lifeless gods and tried to lead the people to do the same. Elijah had plenty of reasons to challenge Ahab, and repeatedly did so when God prompted him to confront the king.
Elijah’s story is one of a faithful man who confidently followed God’s direction. 1 Kings 18 has what is arguably the most epic showdown between the Lord’s servant and a wicked leader, and it required unwavering faith from Elijah. Please go read it if you don’t know the story of God sending down fire from heaven to completely destroy any claim Baal’s followers had on the false god’s legitimacy.
Yet even after having witnessed miracle after miracle, there came a time when Elijah found himself exhausted, alone and on the run. Even when you’re serving God with loyal devotion, you can get burned out.
In his discouraged state, Elijah unloaded:
“I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.” The Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.” Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave. — 1 Kings 19:10-13a (NIV)
Fear can cloud our minds, making us forgetful of all the ways the Lord has shown up in our lives. And it can drown out His gentle whisper — that still, small voice that reminds us we are never alone. Elijah continued his lament, but God assured his weary prophet that other faithful Israelites were also in the battle.
“… I reserve seven thousand in Israel—all whose knees have not bowed down to Baal and whose mouths have not kissed him.” — 1 Kings 19:18 (NIV)
Sometimes what we need to change our mindset from defeated to overcomer is pausing to rest in the Lord, stripping away distractions and listening for His voice.
From Betrayal to Redemption: Peter’s Story
Other times, it’s not outside pressures that weigh us down, but our own failures. Peter’s story of betrayal — and then redemption — is the most beautiful reminder that God is about healing our broken and battered hearts when we’re willing to return to Him.
Peter, passionate and impulsive, was often the first to step up and defend Jesus. So when Jesus predicted at the Last Supper that Peter would abandon Him in the hour of his greatest need, it’s not surprising that Peter refused to believe it.
Peter replied, “Even if all fall away on account of you, I never will.” “Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.” But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same. — Matthew 26:33-35 (NIV)
You know what happened: three times Peter tried to unequivocally distance himself from Christ — even cursing at one point. But the minute that rooster crowed, Peter was crushed by the weight of what he’d done. The Bible tells us he “wept bitterly” (Matt. 26:75).
I can’t deny I’ve had those moments myself, realizing I’d compromised my commitment to Christ for a fleeting moment of popularity or acclaim. We’re all Peter at some point. Just like him, we should feel sorrow over our failures. But just as he was redeemed, we can be too.
After His Resurrection, Christ ministered to Peter’s emotional wounds, asking Peter three times, “Do you love me?” (John 21). Each time, Peter made clear he was devoted to Jesus. Each time, Jesus gave him an assignment: “Feed my sheep.” And that’s exactly what Peter did. He built the foundation of the early church, fully committed to the cause of Christ and died a martyr.
Just because we’ve failed the Lord in some way, does not mean He can no longer use us. Scripture is full of similar illustrations!
Nothing Is Impossible With God
These stories and many more are included in my new book Nothing Is Impossible With God. I pray it will both encourage and equip anyone who flips through the pages or listens to the audio book. I’m just the messenger, humbly happy to remind us of all the ways God shows up in our trials. And they will come. Jesus said it best:
“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” — John 16:33 (NIV)
Nothing is Impossible with God is an encouraging reminder of how the Lord is willing and able to bless us more than we can possibly imagine. It will comfort, inspire, and equip you for trouble by showing that nothing is impossible with Him.
I was surprised to see that the term “systematic theology” — and especially “systematic theology for kids” — has been trending unusually high since late December. It seems there has been an explosion of interest in this very complex yet fascinating topic.
Unfortunately, all that attention has resulted in a profusion of unreliable information across the internet, including some less-than-stellar products.
So in this article, I’m going to set the record straight. First, I’ll give a short explanation of what systematic theology is and why you might want to learn about it — even if you aren’t an academic. Then I’ll recommend some genuine, high-quality resources for doing so, for both kids and adults.
Note: This article contains affiliate links, meaning Bible Gateway could earn a small commission if you make a purchase by clicking on one of the links below, at no extra cost to you.
What Is Systematic Theology?
Systematic theology is an academic discipline involving an extensive, methodical, highly detailed (“systematic”) analysis of biblical and historical resources to arrive at a complete, comprehensive statement of Christian doctrine (“theology”).
It’s closely related to biblical theology, which also engages in a comprehensive analysis of scriptural revelation and resulting doctrines — but systematic theology (or “systematics” for short) extends into many other disciplines outside of Scripture — everything from philosophy and anthropology to physics, economics, you name it — all pieced together, like a jigsaw puzzle, into one single theological picture.
It’s an exceedingly complex discipline, often taking many years (or decades) for practitioners to reach a satisfactory conclusion to their work. Most systematic theologies are several volumes in length, presenting that particular thinker’s careful, point-by-point analysis of everything from the means by which God creates, to the nature of the Trinity, to the relationship between human bodies and souls, to spiritual beings, the afterlife, and the end times. And everything in between.
In other words, it’s a lot.
Why Should Everyday Christians Care?
The fact is that for most of us outside of a university setting, understanding the intricacies of systematic theology is neither possible nor desirable — just as most of us don’t need to understand the mathematical precision of molecular friction in order to warm up our food in the microwave. It’s enough for us to pray, study our Bibles, and read the occasional book or article on Christian thought and practice.
But here’s why it matters: those of us on the ground tend to be influenced by the ideas and doctrines of systematic theologians whether we know it or not.
Why?
Because other scholars read their works, zero in on an important or compelling aspect of them, and simplify and explain it so that everyday Christians can better understand it.
If you’ve ever found something in the Bible to be a little confusing (and let’s be honest, who hasn’t?), and you went to look it up, chances are the answers you found came one way or another from a systematic theologian.
Where to Learn About Systematic Theology
All that having been said, it is possible to learn about systematic theology (without getting a PhD), and it can be incredibly informative and edifying — but it will require some reading.
If you’re not from a Reformed Evangelical background, here are a few other systematic theologies you might be interested in:
Karl Barth’s Church Dogmatics (Reformed): A massive work by one of the 20th century’s most influential theologians. Helpfully summarized in Marty Folsom’s (so far) three-volume Karl Barth’s Church Dogmatics for Everyone.
Wolfhart Pannenberg’s Introduction to Systematic Theology(Lutheran): A single-volume summary of the influential Lutheran theologian’s larger work of systematics, in which he takes issue with some of Barth’s thought.
Katherine Sonderegger’s Systematic Theology (Episcopalian): The first systematic theology by a woman, Sonderegger’s work focuses on the unity of God. Two volumes have been released, with as many as three more planned.
T.A. Noble’s Christian Theology(Methodist): Another work in progress, from which one volume out of a planned three have been released.
Although systematic theology as an academic discipline arose out of the Protestant confessional tradition and didn’t become mainstream until the 19th century, Christian thinkers have been making attempts at comprehensive theological statements since the 3rd century.
Here are a few of the most influential systematical works throughout Christian history:
Origen’s On First Principles(ca. 220-230 AD): The first-ever attempt at a systematic overview of Christian theology. Notable for articulating a hope for universal salvation.
Augustine’s City of God (426 AD): One of the most influential works of Christian theology ever written. Notable for proposing doctrines of predestination and original sin.
Thomas Aquinas’s Summa Theologica (1274): Perhaps the most important and comprehensive treatment of Catholic theology outside of the Catechism.
John Calvin’s Institutes of the Christian Religion(1536): One of the most important and definitive works of Protestant theology. Presents essentially the entire basis for the Reformed tradition.
Systematic Theology for Kids: An Oxymoron?
By now you must be thinking, if systematic theology is such a dense, academic topic, isn’t “systematic theology for kids” kind of a contradiction in terms?
The answer is yes — which is part of the reason I was struck by the sudden popularity of “systematic theology workbooks for kids.”
But that doesn’t mean kids can’t learn the principles behind systematic theology — starting, first and foremost, with a solid foundation of biblical literacy. Here are two great options to get them started:
Bible Study Workbook for Kids: One of the most popular resources for getting a background on biblical theology for kids is The Bible Study Workbook for Kids by Jenny Ingram. Ingram’s book is full of fun educational activities for kids age 8-12 or so, organized into 52 weekly sessions for year-round Bible learning. And it has cute hand-drawn illustrations from professional illustrator Patrick Corrigan.
Tiny Theologians Bible: Better yet, pair Ingram’s workbook with the new Tiny Theologians Bible, which includes the entire biblical text in the kid-friendly NIrV translation, alongside a wealth of book intros, study notes, maps, and more — all wrapped up in a colorful, beautifully illustrated package. If you want to teach biblical theology to kids, it’s hard to find a better place to start.
There are lots of other great kids’ Bible available, so if the Tiny Theologians isn’t what you’re looking for, check out our guide where I recommend some of my favorites.
Learning Systematic Theology Requires the Right Resources
Studying systematic theology is not for everyone — but if you’re interested, it’s absolutely critical to be sure you’re starting in the right place, and not being led astray. Because systematic theology is so complex and touches on nearly every aspect of Christian faith, the wrong resource could send you into a spiral of confusion and doubt.
For those who have the patience and dedication, though, the right resource can lead you into a lifetime of incredible, awe-inspiring reflection on who God is, what he’s done, and what’s still to come in his glorious plan for his creation.
Want another way to discover a trove of trusted resources — and access them right from your phone or computer? Bible Gateway Plus offers dozens of study Bibles, dictionaries, commentaries, and other resources to go deeper into every aspect of God’s Word. Start your free trial today!
Here is your source for all the latest Bible-related and Bible-adjacent news from the month of March 2026 — from archaeological discoveries and academic research to cultural events and conversations, developments in the global church, and more. Click the link in each story to view the original source(s).
Week of March 29
Artemis II Astronaut Prays for God to Bless Moon Mission — Apr. 1: Victor Glover, a Christian astronaut and U.S. Navy captain, is the pilot for NASA’s Artemis II just-launched mission to orbit the moon. Glover, who previously shared Bible verses from space and brought communion cups aboard the International Space Station, expressed gratitude to God for the opportunity and prayed for the mission’s success. Artemis II, the first human lunar mission since 1972, is poised to travel farther from Earth than any humans before. (Evangelical Focus)
Theologians Encourage Celebration of Christ’s Ascension — Apr. 1: Theologians are urging Christians to recover the significance of Christ’s ascension this Easter, emphasizing its vital role in the Gospel. Often overlooked, the ascension inaugurates Jesus’ reign on the throne of Heaven, the outpouring of the Holy Spirit on believers, and the restoration of humanity’s relationship with creation. Exploring passages like Acts 2 and Hebrews 7 alongside Easter celebrations will enrich faithful discipleship and inspire hope in Christ’s rule. (Baptist Press)
Artifacts From Holy Sepulchre on Display in Texas — Apr. 1: Rare treasures from Jerusalem’s Church of the Holy Sepulchre are now on display at the Kimbell Art Museum in Fort Worth, Texas, as part of the exhibition “The Holy Sepulcher: Treasures from the Terra Sancta Museum, Jerusalem.” Featuring over 60 liturgical artifacts, including chalices, reliquaries, and vestments, the collection highlights centuries of Christian worship and craftsmanship. The exhibition will run through June 28. (Aleteia)
Over One-Third of Gen Z Believe Revival Likely This Year — Mar. 30: Research reveals that 29% of U.S. adults, including 38% of Gen Z, believe a spiritual revival is likely within the next year. Revival expectations among younger generations are driven by spiritual hunger, prayer, and a search for meaning amid mental health challenges and societal disruption, while Boomers attribute revival primarily to youth spirituality. This research presents a critical opportunity for church leaders to address the growing desire for deeper faith. (Barna)
Nicaragua Escalates Religious Persecution, Restricts Bibles — Mar. 30: The Nicaraguan government has escalated religious persecution, banning 18 religious organizations, restricting Bible imports, and revoking citizenship of religious leaders critical of the regime. A new CSW report highlights a 40% increase in persecution in 2025, including surveillance, detentions, and restrictions on worship. The U.S. and other international bodies continue to condemn Nicaragua’s severe violations of religious freedom. (Baptist Press)
Cardinal Briefly Barred From Holy Sepulchre — Mar. 29: On Palm Sunday, Cardinal Pizzaballa was initially barred by Israeli authorities from entering Jerusalem’s Church of the Holy Sepulchre for Mass, citing safety concerns amid the conflict with Iran. After global criticism, Israeli Prime Minister Netanyahu intervened to grant him access. The Cardinal later blessed Jerusalem with a relic of the True Cross at Gethsemane, praying for peace and lamenting the rare disruption of Holy Week traditions. (CBS; Aleteia)
Persian-Era Infants’ Mass Grave Discovered in Israel — Mar. 29: Archaeologists uncovered a tragic, Persian-era mass grave of children in a repurposed water cistern at Tel Azekah, Israel, dating back to the 5th century BC. The site, near the location of David and Goliath’s battle, contained the remains of 68 to 89 individuals, mostly children under two, along with artifacts like pottery, beads, and jewelry. Infants were not granted individual graves at the time, researchers said, as they had not achieved full social status. (Jerusalem Post)
Week of March 22
Iraqi Christians Asked to Cancel Easter Celebrations — Mar. 28: Christians in Northern Iraq have been asked to cancel traditional Palm Sunday and Easter celebrations due to ongoing regional hostilities. Typically marked by vibrant processions and community gatherings, this year’s events will be limited to church buildings. Faith leaders described the decision as a pastoral responsibility to ensure safety and show solidarity, urging Christians worldwide to pray for peace, resilience, and hope during this challenging time. (Christian Today)
Bible-Based TV Storytelling Continues to Grow — Mar. 27: Streaming platforms have transformed Bible-based storytelling into binge-worthy content. This trend, kicked off by The Chosen, now includes productions such as House of David, The Old Stories: Moses, and Martin Scorsese Presents: The Saints. These series combine high production values, serialized structure, and faith-driven narratives balancing authenticity and dramatic storytelling. Their success reflects a growing demand for faith-based content. (RNS)
SBC Launching Worship Survey — Mar. 27 — The Southern Baptist Convention (SBC) is launching a survey to better understand worship practices across its affiliated churches. Conducted by the SBC Worship Research Committee, the study aims to provide insights into worship trends, challenges, and opportunities. It will cover topics like congregation demographics, worship leader backgrounds, song and instrument choices, and ministry experiences. Results will be shared at the SBC Pastors’ Conference in June. (Baptist Press)
UK Bible Society Withdraws “Quiet Revival” Report — Mar. 26: The Bible Society (UK) has withdrawn its “Quiet Revival” report after discovering data errors. The report, based on YouGov polling, suggested a rise in monthly church attendance from 8% in 2018 to 12% in 2024, especially among young men. But many critics questioned its methodology, citing discrepancies with other data sources. The Bible Society plans to conduct new research on signs of spiritual awakening, such as increased Bible sales and adult baptisms. (Christian Today)
U.S. Catholic Churches Seeing Surge of Converts — Mar. 26: U.S. Catholic dioceses are seeing a surge in new members. The Archdiocese of Detroit is welcoming 1,428 converts this Easter, its highest in 21 years, and the Archdiocese of Galveston-Houston reported its largest intake in 15 years. The Diocese of Des Moines is experiencing a 51% increase from last year. Many attribute this growth to a mix of personal spiritual journeys, societal instability, and the influence of Pope Leo XIV, the first American pontiff. (The New York Times)
How Churches and Pastors Use (and Don’t Use) AI — Mar. 26: New research reveals that while many church leaders are exploring artificial intelligence (AI), most churches remain cautious and lack clear policies. The study shows that 33% of churches use AI for tasks like administration, content creation, and communication, but 83% of leaders express concerns about data privacy, 51% worry about plagiarism, and 49% fear a loss of authenticity in preaching. Only 5% of churches have formal AI guidelines. (Barna)
Announcement: The Bible Gateway App Is Now Better Than Ever — Mar. 25: The Bible Gateway app has been rebuilt to make reading and studying Scripture simpler, faster, and more connected to your daily life. Improved features include a faster, smoother Bible reading experience; improved dark mode; syncing across devices; emoji reactions for interesting verses; and tap “Go Deeper” to instantly view study resources. Download the app today!(Bible Gateway)
Audio Bibles Bring God’s Word to Remote Kenya — Mar. 25: In Kenya, solar-powered audio Bibles are transforming lives, particularly among the visually impaired and those in remote areas. Users describe the devices as life-changing, enabling them to hear Scripture in their native languages while managing daily tasks. Distributed by organizations like “Your Network of Praise,” these audio Bibles provide access to Christian teachings for marginalized communities. (Religion Unplugged)
Biblical Epic Based on Moses to Premiere This Spring — Mar. 25: Christian media continues its unprecedented growth with The Old Stories: Moses, a three-part biblical epic premiering this spring on Wonder Project’s Prime Video subscription. Starring Ben Kingsley as Moses and directed by Jon Erwin, the series serves as a companion to House of David, exploring Israel’s foundational stories before David’s rise. O-T Fagbenle co-stars as Pharaoh. The trailer is available to stream now. (RELEVANT)
U.S. Seminary Enrollment Highest in 20 Years — Mar. 25: Seminary enrollment in the U.S. continues to grow, with 70,179 students in degree programs for 2025-26, up by 1,400 from the previous year and the highest since 2006. Hispanic enrollment saw the largest increase, rising 28% from 2023 to 2025. Seven of the 10 largest seminaries are Baptist-affiliated, with Liberty Theological Seminary leading at 6,344 students. Online-only participation also grew, now comprising 48% of students. (MinistryWatch)
Sarah Mullally Installed as 106th Archbishop of Canterbury — Mar. 25: Dame Sarah Mullally has been installed as the 106th Archbishop of Canterbury, becoming the first woman to hold the role. The ceremony at Canterbury Cathedral was attended by 2,000 guests including the Prince and Princess of Wales and Prime Minister Keir Starmer. Mullally reflected on her journey from NHS nurse to spiritual leader as she addressed global conflicts, safeguarding failures, and the Church’s challenges, urging trust in God’s promises. (Christian Today and AP)
Anne Graham Lotz, Daughter Share How Medical Ailments Inspired New Book — Mar. 24: Anne Graham Lotz and her daughter, Rachel-Ruth Lotz Wright, are continuing the legacy of Billy Graham through their ministry and writing. Lotz, 77, leads AnGel Ministries, while Wright, 51, serves as vice president and leads a global online Bible study. Their upcoming book, God Won’t Leave You There: Joseph’s Story, explores resilience through the biblical story of Joseph, inspired by their personal health challenges. (RNS)
Vast Monastic Complex Discovered in Egypt — Mar. 24: Archaeologists in Egypt have uncovered a 5th-century monastic complex, part of the second-largest monastic cluster in Christian history. The site includes 13 rooms serving as living quarters, hospitality halls, teaching areas, and prayer spaces. Artifacts at the site include murals with monastic and plant motifs, a Coptic funerary stele, pottery, and a marble column. The find shows how early Christian monks balanced asceticism with social and resource management. (Jerusalem Post)
Bible Sales, Engagement Continue to Rise — Mar. 23: Bible sales in the U.S. reached over 19.1 million in 2025, a 12% increase from 2024 and triple the sales of a decade ago. Specialty Bibles, such as study and journaling editions, and digital platforms like Bible Gateway are driving this growth. Research also shows increased Bible engagement, with 61% of Protestant churchgoers reading Scripture weekly, up from 36% in 2007. The renewed interest presents an opportunity for churches to foster Bible literacy and discipleship. (Baptist Press)
U.S. Churches Report Surge in Adult Baptisms — Mar. 23: Churches across the U.S. are experiencing a surge in adult baptisms. Southern Baptist churches alone reported over 250,000 baptisms in 2024 — a 10% increase from 2023 and the fourth consecutive year of growth. The revival is largely driven by Gen Z, with movements like Unite US sparking spiritual awakenings on college campuses such as Auburn and UCF. Experts attribute the trend to a generational hunger for truth and structure amid societal challenges. (RELEVANT)
Sistine Chapel Hosts Concert on Biblical Angels — Mar. 22: The Sistine Chapel hosted a rare concert debuting Angels Unawares, a 70-minute oratorio by composer Sir James MacMillan. Inspired by biblical encounters with angels, the piece features texts by the late Robert Willis and was performed by The Sixteen choir and Britten Sinfonia orchestra, surrounded by Michelangelo’s vivid frescoes. Commissioned by the Genesis Foundation, the concert was attended by international dignitaries and recorded for BBC radio. (AP)
Week of March 15
Monumental Statue of Jesus Installed in Lebanon — Mar. 21: In Qaa, Lebanon, a monumental statue of Christ the Redeemer has reached a significant milestone with the installation of its head. Is inspired by Rio de Janeiro’s iconic Christ the Redeemer, the statue overlooks the Bekaa Valley near the Syrian border. Despite ongoing regional tensions and security challenges, the project continues uninterrupted, serving as a testament to the enduring faith of local Christian communities. (Aleteia)
RIP: Former SBC President Steve Gaines — Mar. 21: Steve Gaines, former Bellevue Baptist Church pastor and Southern Baptist Convention (SBC) president (2016-2018), died age 68 after battling cancer. Born in Mississippi, Gaines earned degrees from Union University and Southwestern Seminary, pastoring churches in Texas, Alabama, and Tennessee, including nearly 20 years at Bellevue. He is survived by his wife, Donna, four children, and 18 grandchildren. A memorial service will be held on March 22, 2026. (Baptist Press and RNS)
Unprecedented Baptismal Site Unearthed in Galilee — Mar. 20: Archaeologists at Hippos, a Byzantine-era site near the Sea of Galilee, have uncovered two unique baptismal halls, or photisteria, in a cathedral. The northern hall, the largest purpose-built baptismal space in Byzantine Palestine, featured flowing water, mosaics, and saint dedications. The southern hall, converted from a martyrion, contained still water and rare artifacts — including the largest reliquary ever found in the Holy Land. (Biblical Archaeology Society)
“Bibles for Iran” Campaign Sent Funds to Other Organizations — Mar. 20: A recent “Bibles for Iran” campaign by Cubinero Inc. serves as a reminder for donors to vet nonprofits before donating. The campaign linked donations to a PayPal account but did not disclose that funds would be sent to other organizations like Vision Beyond Borders and Galcom USA for Bible distribution. After inquiries from MinistryWatch, Cubinero updated its website to direct donors to these highly rated organizations. (MinistryWatch)
New Miniseries Humanizes Women of the Bible — Mar. 19: The Fox Nation miniseries The Faithful highlights the lives of women in the Bible, offering a humanized and relatable portrayal of their struggles and faith journeys. Created by René Echevarria and Julie Weitz, the show combines biblical accuracy with psychological realism and explores themes of trust, divine encounters, and complex relationships. Reviewers praise the show for its high production value and thoughtful storytelling. (Christianity Today)
Cuban Pastor Arrested After Posting YouTube Bible Lesson — Mar. 18: Pastor Rolando Pérez Lora was arrested in Cuba shortly after uploading a Bible lesson to YouTube from a public park in Matanzas. The park, one of the few places with public Wi-Fi, was often used by the pastor for his ministry. Although released after a few hours, Pastor Pérez Lora reported ongoing government harassment of his ministry. Advocacy group CSW condemned the arrest and urged Cuban authorities to cease targeting religious leaders. (Christian Today)
Award-Winning Film Presents the Gospel in Five Minutes —Mar. 18: The Swiss short film The Life presents the gospel in five minutes without words, using a first-person perspective to depict a journey through birth, love, conflict, and a life-changing decision. The film transcends language and culture, making it ideal for global evangelism and digital sharing, much like the Oscar-nominated short Forevergreen (see Mar. 10, below). Since its release, The Life has garnered over 100,000 views and won 24 international awards. (Evangelical Focus)
Judge Halts Arkansas Schools’ Ten Commandments Displays — Mar. 17: A federal judge has struck down an Arkansas law requiring public schools to display the Ten Commandments in classrooms, deeming it unconstitutional. The ruling is part of an ongoing debate over religion in schools, with similar legal battles in Louisiana and Texas. Critics argue such mandates violate the separation of church and state, while supporters argue the Ten Commandments hold historical significance. Arkansas officials plan to appeal the ruling. (AP)
Study Highlights Evangelism Gap Between Desire and Action — Mar. 17: A new study reveals that although 60% of U.S. Protestant churchgoers express eagerness to share Jesus with diverse groups, over a quarter (27%) haven’t done so in six months, and less than half (48%) intentionally build relationships with non-Christians for evangelism. The findings emphasize the need for intentional disciple making and relationship building to fulfill the Great Commission effectively. (Lifeway Research)
Israeli Jews and Christians Becoming More Religious — Mar. 17: Many Israelis are turning to faith amid ongoing conflict. A November poll found that 27% of Jewish Israelis have become more religious since the war with Hamas began, with one-third praying more frequently and 20% reading Jewish Scriptures more often. Messianic Jewish communities like Jews for Jesus are also reporting a rise in Bible study interest and professions of faith, while Christian pastors note a steady stream of baptisms. (Christianity Today)
Infamous “Wicked Bible” on Display at Yale Library — Mar. 16: A Yale exhibition exploring the history of typos includes the infamous 1631 “Wicked Bible,” which mistakenly printed the Seventh Commandment as “Thou shalt commit adultery.” This error led to major fines and the destruction of most copies. The exhibit, featuring artifacts like mislabeled maps, errata sheets, and a “corrected” version of Copernicus’s On the Revolutions, runs at Yale’s Sterling Memorial Library through November 2026. (Smithsonian Magazine)
New Bible Translation Brings Gospel to South Indian Converts — Mar. 16: In Rajasthan, India, the translation of the Bible into the Hadoti language has brought Scripture closer to millions of speakers. Initiated by a South Indian missionary in 2011, the project faced various challenges, including opposition from Hindu nationalist groups. But the translators persisted, gathering community feedback for careful adaptation. For many, hearing the Bible in their mother tongue has deepened their faith and connection to God. (Christianity Today)
Report Suggests Young Canadians Open to Faith — Mar. 16: A report by Cardus and the Canadian Bible Society suggests that young Canadians (ages 18–34) are showing increased openness to religion, despite low overall religious affiliation in the country. Titled Faith Restored?, the study highlights that nearly half of young adults interested in learning about the Bible frequently use Scripture and attend church. The report parallels similar findings in the UK and U.S. (Christian Daily)
Incoming Anglican Archbishop Undertakes Historic Pilgrimage — Mar. 16: Dame Sarah Mullally, the incoming Archbishop of Canterbury, will embark on a historic six-day pilgrimage from London to Canterbury ahead of her installation on March 25 — the first of its kind by a new archbishop in centuries. Covering 140km, the journey follows ancient routes and includes stops at major cathedrals, shrines, and schools — helping prepare Mullally for her role as the 106th Archbishop of Canterbury. (Christian Today)
New Comedy Series Offers Fresh Take on Exodus — Mar. 15: The Promised Land, a comedic series streaming on Angel Studios and YouTube, reimagines Moses’ desert wanderings in the style of The Office. With documentary-style interviews and humorous takes on biblical events, the show portrays Moses, Aaron, and Miriam as relatable, flawed characters. While it raises concerns about oversimplifying biblical narratives, the series is praised for enhancing Bible literacy in an accessible and family-friendly format. (Aleteia)
Week of March 8
Overwhelming Majority of U.S. Adults Believe in Afterlife — Mar. 14: Belief in the afterlife remains strong among Americans across all religious groups (except atheists), with 88% affirming people have souls. While 55% affirm both heaven and hell, 29% reject both, and 14% believe only in heaven. Belief in the afterlife is higher among older generations but shows a slight resurgence among younger adults. Church attendance correlates with stronger belief in hell, especially among Catholics. (Religion Unplugged)
RIP: Gospel-Centered Civil Rights Leader John M. Perkins — Mar. 13:Civil rights leader, Bible teacher, and theologian John M. Perkins died age 95. Born in 1930 in segregated Mississippi, Perkins endured profound personal loss but embraced the gospel. He founded the Christian Community Development Association based on his “old-fashioned reading of the Bible” and championed the “3 Rs” — relocation, reconciliation, and redistribution — to address racism and poverty. His writings, including Let Justice Roll Down, inspired generations of Christians to integrate faith with social action. (Various sources)
Lost Fragments of the Cross Found in Argentina — Mar. 13: Fragments of the Holy Cross, lost since a 1944 earthquake in San Juan, Argentina, have been rediscovered in a school chapel. Originally donated to the Cathedral of St. John the Baptist in 1908, the relics consist of two wooden splinters arranged in a cross and housed in a reliquary. Certified as authentic by the Vatican, the relics will be returned to the cathedral during Lent and will be displayed during Good Friday processions. (Aleteia)
Rural U.S. and European Churches Partner to Share Gospel — Mar. 13: Missionary Steve Brown has launched a partnership connecting rural churches in the U.S. with those in Europe to spread the gospel in underserved areas. Churches in Wyoming and Oklahoma are already engaging with communities in Spain and Slovakia through vision tours, youth rallies, and Bible studies. Brown emphasizes long-term relationships and mutual encouragement between U.S. and European churches to foster effective ministry and discipleship. (Baptist Press)
Gospel-Centered Short Film Nominated for Oscar — Mar. 13: The Oscar-nominated animated short film Forevergreen tells a gospel-inspired story of grace and redemption. The film follows an orphaned bear saved by a sacrificial evergreen tree, symbolizing Christ’s love. Created with innovative animation techniques, the film reflects the directors’ faith and desire to glorify God through art. They hope Forevergreen inspires viewers to reflect on God’s grace and the universal need for redemption. (The Gospel Coalition)
Rick Warren Urges Unified Effort to Bring the Gospel to Everyone — Mar. 12: Pastor Rick Warren is calling for global church unity to achieve the goal of sharing the gospel with every person by 2033, the 2,000th anniversary of Jesus’ resurrection. Speaking to evangelical leaders, Warren urged churches to work together through local and global partnerships across denominations and cultures. He emphasized practical collaboration over symbolic gestures, encouraging the use of technology to reach diverse populations. (Christian Daily)
Hidden Detail Found in Tilma of Guadalupe — Mar. 12: Researchers examining the Tilma of Guadalupe, a revered religious artifact believed to bear a miraculous image of the Virgin Mary, have discovered what appears to be 13 tiny human figures reflected in the eyes of the image. These figures, visible only through digital magnification, are thought to represent witnesses present when the tilma was revealed in the 16th century. Despite extensive scientific studies, the artifact’s creation and preservation remain unexplained. (New York Post)
Hundreds of Christian Leaders to Read Bible Live in April — Mar. 11: From April 18-25, nearly 500 Christian leaders, including pastors, politicians, and authors, will read the Bible aloud from cover to cover at the Museum of the Bible in Washington, D.C. Organized by activist Bunni Pounds, the event aims to inspire Americans to engage with Scripture and awaken what she calls an “apathetic church.” The event, costing $2.5 million, will be livestreamed and seeks to encourage Bible reading and discipleship across the nation. (RNS)
Iranian Christians See Growth Despite Conflict — Mar. 11: Iranian Christians face severe persecution under the Islamic regime, yet conversions to Christianity are increasing. Some leading evangelists see this conflict as a fulfillment of biblical prophecy. Others avoid assigning it biblical relevance, simply viewing it as a chance for freedom — though some fear the conflict could harm Christianity by associating it with foreign influence. Christians and other religious minorities comprise a small but vital 0.3% of Iran’s total population. (Baptist Press)
UK Bible Sales Continued Growth in 2025 — Mar. 11: Bible sales in the UK grew by 19% in 2025, reaching £6.3 million, according to NielsenIQ BookData, continuing their significant rise from £3.6 million in 2019. SPCK, a Christian publisher, noted this trend aligns with a broader spiritual hunger among Gen Z, as people seek meaning and stability in a changing world. The surge in Bible sales coincides with (contested) reports of increased church attendance and spiritual exploration in the UK. (Christian Today)
Giant Baby Jesus Statue Touring Mexico — Mar. 10: A 16-foot Baby Jesus statue visited Mexico City’s Tepito neighborhood as part of a traveling project promoting peace and family values. Created in 2013 by Mexican artist Abraham Gómez, the statue has toured communities affected by violence, offering a message of hope. In Tepito, known for both its vibrant culture and longstanding problems with crime, residents gathered for prayers, offerings, and Mass. (AP)
Thousands Respond to Gospel Message in Peru — Mar. 10: The “Esperanza Lima” festival in Peru’s National Stadium drew over 90,000 attendees, with thousands responding to Franklin Graham’s Gospel message about forgiveness and new life in Christ. The event featured Christian artists and united over 2,300 churches in support. Graham shared the parable of the prodigal son, emphasizing God’s mercy for those who return to Him. Many attendees moved forward to pray and express repentance. (Christian Daily)
Southern Baptist Convention Sees Record Growth in Puerto Rico — Mar. 10: The Convention of Southern Baptist Churches in Puerto Rico celebrated significant milestones at its 2026 annual meeting in San Juan, including record baptisms and the reopening of the Seminario Teológico Bautista de Puerto Rico in partnership with Midwestern Baptist Theological Seminary. Six new churches joined the convention, 20 international missionaries were commissioned, and the prison discipleship program baptized 32 inmates (Baptist Press)
Ukrainian Bible Society Distributes 1,000 Bibles Daily — Mar. 9: The Ukrainian Bible Society (UBS) has distributed 1.6 million Bibles since Russia’s invasion, averaging nearly 1,000 daily. UBS focuses on long-term emotional, psychological, and spiritual resilience, providing adults with Bibles and devotionals for trauma and grief, while expanding access to children’s resources to cope with instability. UBS’s trauma-healing ministry has trained 6,380 participants through 114 nationwide sessions, with plans to reach 16,000 more in 2026. (Christian Daily)
Resurgence of Church Planting in North America — Mar. 9: Church planting in North America is experiencing a resurgence after a decline in the 2010s. Networks like Acts 29 and Send Network report significant growth in church-planting pipelines, with a shift toward well-supported teams and structured training. The movement now emphasizes accountability, assessment, and community over the lone-planter model of the past, with a focus on reaching diverse and unchurched populations. (The Gospel Coalition)
Week of March 1
Historian Discovers Galileo’s Handwritten Psalm 145 — Missed from February: Historian Ivan Malara discovered Galileo Galilei’s handwritten notes in a 16th-century copy of Ptolemy’s influential geocentric astronomy text. The notes also include a transcribed Psalm 145, aligning with accounts of Galileo praying before his research — and challenging portrayals of him being primarily driven by philosophy or politics. The discovery offers new insights into Galileo’s intellectual journey and his pivotal role in the scientific revolution. (Science)
Vatican Celebrates Growing Global Numbers — Mar. 7: The Vatican noted a surprising global increase in young Catholics, with significantly increased catechumenate participation in France, the Netherlands, Australia, and some dioceses in the U.S. Experts attribute this revival to a renewed search for faith among youth in secularized societies. Countries like Ireland, Germany, and Indonesia also see rising Catholic engagement, signaling what some call a “new springtime” for the Church. (Aleteia)
New Discoveries Shed Light on Exodus Commandments — Mar. 6: Archaeologists in Turkey uncovered rare Bronze Age textile fragments (2000–1200 BC), revealing advanced techniques like Nålbinding (single-needle knitting) and the earliest known blue-dyed fabric in Anatolia. These finds illuminate the economic and technological landscape of the ancient Near East and provide context for biblical references to dyed fabrics, such as blue threads in priestly garments (Exodus 28:31–35) and tabernacle curtains (Exodus 26:1). (Biblical Archaeology Society)
Study Finds No U.S. Surge in Biblical Worldview — Mar. 6: A survey by Arizona Christian University’s Cultural Research Center found no significant rise in biblical worldview among Americans following the shocking assassination of conservative activist Charlie Kirk in 2025. Only 4% of surveyed adults hold a biblical worldview, unchanged since 2023, despite past levels of 12% in 1994. Researcher George Barna highlighted the urgent need for intentional discipleship to counteract the cultural erosion of biblical thinking. (Christian Daily)
Episcopal Leaders Optimistic Despite Declining Numbers — Mar. 6: At the Episcopal Parish Network’s annual conference in Charlotte, N.C., Presiding Bishop Sean Rowe rejected claims of the Episcopal Church’s decline as “a lie from the pit of hell.” Despite membership halving since the 1960s, leaders expressed optimism about the church’s future. Speakers emphasized the importance of moral clarity, faith-driven public witness, and engaging younger generations to address declining attendance and aging demographics. (RNS)
GAFCON Elects Council Instead of Leader — Mar. 6: GAFCON unexpectedly opted for a conciliar structure instead of a central leader, electing Archbishop Laurent Mbanda of Rwanda as chairman alongside other officers, serving until 2028. The movement seeks to return Anglicanism to Reformation principles while avoiding direct conflict with Canterbury. However, some African bishops oppose GAFCON’s distancing from the traditional Instruments of Communion, urging unity through dialogue and collective discernment of God’s will. (RNS and Christian Today)
Unprecedented Updates of Spanish-Language Lewis Classics — Mar. 5: Grupo Nelson has released updated editions of C.S. Lewis classicsMere Christianity and The Screwtape Letters for Latin American readers. These editions aim to make Lewis’s profound theological insights more accessible by modernizing language while preserving his original message. The relaunch seeks to inspire new generations across Latin America to engage with Lewis’s timeless wisdom. (Christian Daily)
What Were Synagogues Like in the Time of Jesus and Paul? — Mar. 4: Recent research into ancient synagogues reveals how Jewish communities experienced these sacred spaces through their senses. Beyond architectural studies, scholars now explore the use of light, sound, and scent in synagogues. Artifacts like menorahs, oil lamps, and incense burners suggest that illumination and aromatics played a significant role in creating a sense of holiness, enhancing worship as both a physical and spiritual experience. (Biblical Archaeology Society)
Prayer Booklet Gaining Traction With Skeptics Worldwide — Mar. 4: The trypraying booklet, a seven-day prayer guide designed for non-Christians, is gaining traction worldwide, with endorsements from figures like Bear Grylls. Available in 12 countries, including recent launches in South Africa, Germany, and Ukraine, the booklet invites skeptics to explore prayer in a simple, approachable way, with relatable testimonies and straightforward prayers such as, “God, if you’re there, I want to know you.” (Christian Today)
New Biblical Video Game Lets You Slay Genesis-Era Giants — Mar. 3: Ever wondered what it might be like to be a giant-slaying leper in biblical times? Wonder no more, thanks to The Abased, a new Bible-inspired fantasy action video game from indie developed CALYXIR. Players take on the role of Elyhias, a leper and fallen “faith enforcer,” tasked with confronting resurgent giants threatening civilization in a pre-Flood world. The game is listed on Steam for Windows PC, but a release date is yet to be announced. (RELEVANT)
Two Major Biblical TV Projects Announced — Mar. 3: The Chosen Season 6 will premiere on Prime Video this fall, focusing on the final days of Jesus’ life, with a theatrical finale planned for spring 2027. Creator Dallas Jenkins also teased future projects, including a series on the apostle Paul. Meanwhile, Zachary Levi will host David: King of Israel, a four-episode docudrama on Fox Nation. The series blends historical context with dramatized reenactments, exploring David’s complex story of faith, failure, and redemption. (RELEVANT)
Contested UK “Quiet Revival” Study to Be Repeated — Mar. 2: YouGov will repeat its controversial “Quiet Revival” study, which previously suggested a rise in church attendance among young adults in England and Wales. The 2025 report claimed monthly church attendance among 18–24-year-olds increased from 4% in 2018 to 16% in 2024, drawing excitement from church leaders. But some sociologists argued the findings conflict with long-term data. The new version hopes to clarify whether the revival is real or overstated. (Christian Today)
U.S. Foreign Missions Confront a Changing World — Mar. 2: U.S. Protestant foreign missions are undergoing significant changes, with denominational agencies like the Presbyterian Church (U.S.A.) scaling back or closing, citing financial challenges and the rise of indigenous churches and their own missionary ventures in the Global South. Nondenominational agencies and evangelical organizations, however, continue to grow their missions and church planting efforts in collaboration with local faith groups. (MinistryWatch)
Israeli Researchers Solve 100-Year-Old Mystery — Mar 1: Israeli researchers from Tel Aviv University have solved the mystery of cone-shaped clay vessels, known as cornets, found nearly 100 years ago near the Dead Sea. The cornets, dating to 4,700–3,800 BC, were likely used as candles during ceremonial processions before being ritually smashed and buried in sacred pits. Chemical analysis revealed beeswax residue inside the cornets, while pierced legs served as handles for balanced suspension. (Jerusalem Post)
Digital Tech Brings Welsh Bible to Wider Audience — Mar. 1: Digital technology is revolutionizing access to the Welsh Bible for modern audiences. Initiatives like beibl.net offer a translation in everyday spoken Welsh, while the ap Beibl app provides free mobile access, and digitization projects have preserved historic translations like the Beible William Morgan on Bible Gateway. Audio versions, including recordings of the New Testament and regional accents, cater to younger, tech-savvy users. (Christian Today)
Catch Up on February’s Bible News Stories — Mar. 1: Don’t forget to catch up on all the biggest, strangest, and most inspiring Bible news stories of February 2026!
Reading news about the Bible is great — but reading the Good News of the Bible is better! Bible Gateway Plus offers Study Bibles, commentaries, encyclopedias, and tons more resources to help you get more from God’s Word — all for less than $5/mo. Start your free trial today!
Spiritual Warfare is something that every child of God faces. We encounter spiritual battles almost every day and almost everywhere we go. Understanding what the Bible has to say about spiritual battles, providing both warnings and encouragement, is critical to gaining the proper perspective on the fight that we engage in every day.
The Thompson Chain-Reference Bible (TCR) categorizes and references many verses about Spiritual Warfare, making it a great choice for studying this important topic. In this post, we’ll see how to build a Bible study on Spiritual Warfare using the TCR.
Spiritual Warfare
First, we look up the word “Spiritual” in the Alphabetical Index of Topics. There we see that there are many subtopics under this umbrella category. Look down the list of subcategories for the subtopic “Warfare.” This is topic number 358 in the Numerical Index of Topics. We’ll also find this topic if we look up “Warfare, Spiritual” in the Alphabetical Index.
We see that the Alphabetical Index only lists one topic under Spiritual Warfare, but the TCR connects topics near related topics and often points to other suggested topics for study at the end of many lists of references. As we look through the available resources, we will likely find more topics near the first one to help build an informative Bible study on Spiritual Warfare. Other topics under “Spiritual” include:
Armor
Battles
Bondage
Conflict
Exercise
Failure
Growth
Hope
Instruction
Knowledge
Liberty
Maturity
Preparation
Tests
Victory
Weapons
Many of these topics can help expand the scope of reference when studying Spiritual Warfare. We’ll see that as we go forward and observe how many of these topics overlap.
First, let’s turn to topics related to Spiritual Warfare in the Numerical Index.
Conflict, Spiritual 358
Turning to 358, we see that it’s labeled Conflict, Spiritual in the Numerical Index. It’s labeled Spiritual Warfare in the TCR page margins. This is part one of an outline about spiritual conflict and is named Characteristics.
This initial study includes nine major references with helpful categorization headings printed out in full and 18 references in total. At the end of the list of references are three suggested topics for further study: Overcomers, 374; Temptation (1), 3584; and Spiritual Victory, 373.
Conflict, Spiritual 359
If we look at the next topic, we see that it’s also called Conflict, Spiritual and it’s labeled Be Strong in the TCR page margins. It’s part two of the outline on Spiritual Warfare and is called Exhortations. A quick review of the major references brings words of encouragement in the face of these difficult conflicts. This study includes 12 of these primary references, printed in full, and 32 references in total that point to teachings and encouragements for those in the midst of this kind of struggle. At the end of the list are two suggested topics: Courage, 849; and Manliness, 852.
Soul’s Enemies 360
The next topic is Soul’s Enemies. This one isn’t part of the outline, but it does fit into Spiritual Warfare. It includes the description of “unseen spiritual forces of evil” that helps to define the participants in this difficulty. This part of the study includes 22 primary references printed in full and 48 references in total, in which we see both physical and spiritual adversaries being discussed. At the end of the list is one suggested topic: Satan, 3148.
Weapons and Armor 361
Weapons and Armor is the next topic, and it’s labeled Spiritual Weapons in the TCR page margins. This one starts a new outline and is called Spiritual, and it includes helpful verses about the Armor of God that protects us in our spiritual battles. It includes five primary references printed in full and seven references in total.
Weapons and Armor 362
The next topic is also named Weapons and Armor and it’s named Spiritual Armor in the TCR page margins. This topic covers how we appropriate the Armor of God to protect us in the fight and is part two of the outline. It includes four primary references printed in full and 6 references in total. At the end of the list is the suggested topic Breastplate (2), 541.
Armor of God
We can also search for related topics about the Armor of God. For this part of our study, we can look for each item individually. One easy way to find them is to turn to the verse that details for us the Armor of God: Ephesians 6:11-17.
In the margins next to this passage in the TCR, we can find all of the specifics of this topic for further study. The marginal notes break the topics into smaller categories, so we can do an in-depth study. Some of these topics were covered in the section above. They include:
Belt (2), 1421
Truthfulness 3701
Breastplate (2), 541
Righteousness, 3080
Believer’s Feet, 3056
Spiritual Preparation, 2953
Faith Directed, 1202
Invincibility, 357
Spiritual Weapons, 361
Helmet of Salvation, 363
Power of Word, 421
Sword of Spirit, 4114
Word of God, 414
Each of these topics also includes helpful related topics and other suggested topics for study. For this and other studies, searching the margins of key verses for topics opens more possibilities than just searching for keywords in the index. The margins reveal topics that we might not have considered as we have approached the subject at hand.
The introduction to the book of Ephesians includes the topic of Spiritual Armor as a notable passage and a major chain. For major subjects like this one, the book introductions are also profitable for review.
The Alphabetical Index, Numerical Index, book introductions, and topics in the margins work well together to expand research on any topic. These valuable resources give us in-depth and robust study tools for a wide range of subjects, including building a Bible study on Spiritual Warfare.
Ending Thoughts on Building a Bible Study on Spiritual Warfare Using the TCR
Spiritual Warfare is a critical topic in an age when there are so many distractions in the life of a Christian today. While modern technology advances and changes, tools of deceit are created that take our eyes off what is truly important in living the Christian life. Our fight requires vigilance and awareness if we are to remain faithful to our calling as Christians living in the midst of a dark and sin-filled world.
Through a review of these topics in the TCR, it’s easy to see how so many topics related to Spiritual Warfare intertwine. With all of these tools available in a single TCR volume, we can discover many ways to build a Bible study for personal use, for study groups, as classroom material, and as sermon material.
