What happens at the intersection of religious belief and AI?
That’s the question on many of our minds as we watch the seemingly strange merger of the spiritual and the machine. There’s a give-and-take relationship between faith and AI, and it’s worth considering who (or what) is influencing whom. How can Christians use AI responsibly, and what can AI learn from people of faith?
For now, AI seems like the wild west (or the outer edges of the Roman Empire), where regulation struggles to keep up.
But the creators of AI tech seem to be aware of the shortcomings that come with an automated system lacking moral boundaries. They recently turned to religious leaders from a variety of faith traditions to ask how to infuse their AI systems with a moral and ethical compass, gathering input on how to make their tools safer amid growing concerns about harmful outcomes arising from AI use. It was the first of many meetings over the coming year, with the goal of establishing a formal Faith–AI Covenant in 2027.
Meanwhile, as AI leaders wrestle with questions of faith, faith leaders are wrestling with AI.
According to a recent Barna study, general AI use among pastors is higher than among their congregants, with additional data suggesting that at least two-thirds use AI in some form for sermon preparation. Yet even at this early stage of normalization, a majority of church leaders still express significant concern about how AI might affect the integrity and authenticity of their messages. A majority of pastors are still uncomfortable with the idea of turning AI loose and letting it fully write their sermons, preferring to reserve AI use for outlines and research.
The use of AI in the church introduces the typical problems we see elsewhere, such as plagiarism and false information in sermons or articles.
But it’s not just sermon prep or content creation at risk. AI systems that help automate tasks like administration or communication aren’t immune to potential negative outcomes. Crossing the thin line between efficiency and the human element of care and connection is easy — and rarely done so with more impact than in a church or other religious setting. Even in the earlier days of AI, pastors were wary of how AI could impact relationships.
Some faith-related AI tools scream for our attention — and may even mislead users, whether intentionally or unintentionally — like advice-giving AI avatars of Jesus, AI videos representing Bible stories, or personal prayers generated by plugging in our top issues and concerns to receive back a perfectly worded prayer.
Other AI tools, such as those that use general chatbots for Bible-verse lookups and pastoral guidance, are less controversial but may be even more influential, because we trust the results.
At the heart of the question is how believers, including leaders, understand their role as followers of Jesus Christ in the AI era. How do we maintain real relationships and connections amidst the artificial? Do we become focused on output? And if the output is theologically sound, does it matter whether the inspiration came from AI or the Holy Spirit? Surely if God can use a donkey to speak, he can use AI, right?
These aren’t easy questions, and the varied answers reflect this.
Some see AI merely as a research assistant, capable of quickly searching for information and compiling summaries or ideas, allowing us to prayerfully decide what to do with it. Others are against using AI at all, concerned that the traditional work of study, prayer, and faith, in which the Holy Spirit guides ideas, is a necessary act of worship, wrongly farmed out to automation.
As noted in the recent Barna research, few churches — aside from major denominations like the Vatican and Southern Baptist Convention — have AI policies in place, struggling to develop and stay ahead of the technology. This is made more difficult by the fact that most software and apps already in use have been updated to include AI integration, whether it was sought out or not.
But as faith leaders and tech leaders alike work to establish ethical and spiritual guardrails for AI use, everyday Christians can put in place our own personal AI policies — and be our own thought leaders. We can prayerfully balance these concerns, knowing AI can be useful for many different tasks — but it can never replace deep, thoughtful, personal Bible study and a living relationship with Jesus Christ.
It also can’t be a replacement for discernment.
AI pulls from many sources, and each source must be verified as appropriate or trustworthy. Believers who hold Scripture as authoritative have to be careful about AI hallucinations in which the returned information seems confident and true, but turns out to be blended, twisted, or completely fabricated. Each Bible verse must be verified as accurate and in context with the full passage, using trusted platforms like Bible Gateway that are dedicated to God’s Word.
The challenges with AI are the same as with any new technology or tool. All tools require caution and balance to make sure we are using them appropriately, so they help you accomplish a goal — rather than becoming the goal themselves.
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Have you ever wondered who the Holy Spirit really is and how He works in your life? Maybe you didn’t grow up in a faith tradition that engaged with the Holy Spirit beyond words on a page, or perhaps the Spirit has been an active part of your faith experience. Either way, it’s never too late to deepen your understanding of the third member of the Trinity.
The Holy Spirit is God’s personal presence with us. On the day of Pentecost, after Jesus ascended, God gave us the Spirit to guide, comfort, and empower us every day (Acts 2:1-4). It’s for this reason we can’t avoid or downplay His importance — in fact, understanding and engaging with the Holy Spirit deepens our understanding of God Himself! That’s what makes studying the Holy Spirit through a focused Bible study with a trusted teacher so important. With a trusted teacher leading the way, you can spend focused time — whether on your own or in a group — learning how to engage with the Spirit more deeply.
As Pentecost approaches, now is the perfect time to prepare your heart and mind. These Bible studies are designed to help you understand the Holy Spirit, experience His presence, and live a Spirit-filled life.
Scripture shows us several ways the Spirit is active in our lives, including:
Advocate: When we feel overwhelmed, the Holy Spirit steps in on our behalf. “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you” (John 14:26 NIV).
Guide: The Holy Spirit leads us in truth, helping us discern God’s will. “But when he, the Spirit of truth, comes, he will guide you into all the truth” (John 16:13 NIV).
Enabler: The Spirit equips us and gives us the power to witness to others. “You will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8 NIV).
Intercessor: When we don’t have words, the Spirit intercedes on our behalf. “The Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans” (Romans 8:26 NIV).
Understanding these roles of the Holy Spirit is just the beginning. The following Bible study resources will help you explore these truths in greater depth and apply them to your daily life.
Video Bible Studies on the Holy Spirit
Here is a list of some of the top video Bible studies to help you better understand the Holy Spirit and help you build a closer relationship with Him.
Six foundational practices that bring the Bible to life and put the Holy Spirit in the lead.
Interactive structure for small groups that encourages shared learning and deeper connections.
Personal exercises and resources, including charts, maps, and worksheets to help you practice and grow between sessions.
The Familiar Stranger Bible Study by Tyler Staton
Do you feel like you know about the Holy Spirit, but don’t actually know Him? Tyler Staton’s The Familiar Stranger invites you to experience the Holy Spirit in new ways as you move from rich theology to practical application.
When life is overwhelming and you feel powerless, be encouraged that help is here! Join Pastor Max Lucado in this five-session video Bible study designed to help you grow closer to the Holy Spirit as your “helper.”
Receive the tools and encouragement you need to become joyful, enthusiastic, and empowered as you draw closer to God.
Learn who the Spirit is and how He can help you.
Find true rest and peace as you let Him carry your burdens.
Discover your unique gifts to further God’s kingdom.
The God You Need to Know Bible Study by Margaret Feinberg
Did you know the Holy Spirit isn’t just present in the New Testament, but throughout the Bible? In this unique study, Margaret Feinberg introduces 12 practices to help you engage with the Spirit and study examples of the Spirit’s work through the lives of Old Testament characters like David, Gideon, and Ezekiel.
Discover why the Holy Spirit is an essential part of the Christian life and how He speaks directly to you through the pages of your Bible. This 8-session Bible study includes Anne’s signature 5-step Bible study approach and includes weekly Bible study lessons to help you engage with Scripture in new ways.
Rich Biblical teaching designed to help you experience the Holy Spirit’s presence every single day.
A strong focus on how the Spirit actively empowers and comforts us.
Video Bible Studies on the Book of Acts
The book of Acts highlights the Holy Spirit’s explosive work in the early church. These studies place special emphasis on this book and its relevance to us today as believers.
Believing Jesus Bible Study by Lisa Harper
Journey through the biblical stories of the early Christian movement, and see what kind of wild adventures await those who truly believe in Jesus. In this Bible study through Acts, Lisa Harper brings her wit and biblical knowledge to help us see how the risky task of sharing the Gospel changes lives and cultures.
Drawing on the examples of ordinary people in the Book of Acts and modern-day testimonies, Jim Cymbala invites followers of Jesus to follow the call of the Holy Spirit and to carry the “flame” of our witness to this dark world. As you go through the study, you will be challenged and empowered to take that first step of faith for God … and see where it leads.
Trace the “revolution of faith” as recorded in the Book of Acts, from a marginalized man in Nazareth (Jesus), to twelve marginalized men from Galilee (the disciples), to the regions of Judea and Samaria, and ultimately to the ends of the earth. The study also includes a 40-day reading plan through Acts.
These studies offer theological insights from top Bible teachers on the book of Acts, while also providing practical application for everyday life. Each author brings their own unique perspective and expertise, making these resources a great addition to any study of Acts.
Get Ready for Pentecost — All Year ‘Round
As Pentecost approaches and throughout the year, these Bible studies on the Holy Spirit and the Book of Acts offer a guided and thoughtful approach to draw closer to the person of the Holy Spirit. Whether you do these studies on your own or in a group, we pray your understanding of the Holy Spirit will be ignited, as you learn to engage with Him in new and exciting ways.
Grow closer to God through His Word usingBible Gateway Plus! You get access to dozens of trusted study tools and commentaries that can help you explore biblical history, context, meaning, and application with depth and clarity. Whether you want to do an independent study on the book of Acts or sort through every reference to the Holy Spirit, Bible Gateway Plus has you covered. Get started with a free trial today!
This year on Easter Sunday, after months of guiding the church school through the life, miracles, and teachings of Jesus, a children’s minister I know finally got to tell them about the glory of the Resurrection. She explained how everything led up to that moment, its incredible significance for Jesus’ followers, and its enduring power for us today. And then a little boy raised his hand and said, “So, when can we go and visit him?”
For many Christians, like that boy, there’s a bit of a mysterious gap between Easter and Pentecost. Jesus is risen, then poof, he’s gone, sending the Holy Spirit in his stead.
But the Bible does not present the Ascension as Jesus simply “leaving the story.” Instead, it is a major event inaugurating the enthronement of the risen Christ, the beginning of his heavenly ministry for us, the launch of the Church’s mission to the world — and the enacting of an eternal promise.
That’s why the early church established a holiday for the event — even before they did for Christmas! — and included it in both of the earliest declarations of faith, the Apostles Creed and the Nicene Creed.
So if you’ve ever wondered what happened in those weeks between Easter and Pentecost — what Jesus did, where he went, and where he is now — this article will explain the event of Christ’s Ascension, how it’s been interpreted throughout Christian history, and what it means for us today.
What Is the Ascension?
The Ascension is the event in which the risen Jesus, after appearing to his disciples one last time, was “carried up” or “taken up” into heaven and exalted at the right hand of the Father.
In Luke’s gospel, Jesus blesses the disciples near Bethany after dining with them in Emmaus and is then taken up. Then in Acts, Luke gives the fuller account: Jesus spent 40 full days with the disciples, teaching about the kingdom of God, promising the Holy Spirit, and commissioning the disciples as witnesses. Then, he is finally lifted up while they watch.
Where Is the Ascension in the Bible?
In the Bible, the Ascension closes out Luke’s gospel with a short description in Luke 24:50-53. Luke, who also wrote Acts, then extends his description a bit in Acts 1:1-11.
If you don’t read Acts, it at first seems like Jesus was only with the disciples briefly, for a day or so. He appeared among his disciples as they were walking toward Emmaus from Jerusalem, broke bread with them that evening, and then “vanished from their sight” (Luke 24:31).
But that was not the Ascension.
Jesus reappeared to the disciples in Jerusalem shortly afterwards and “opened their minds to understand the scriptures” (Luke 24:45). Then he “led them out as far as Bethany,” blessed them, “parted from them, and was carried up into heaven” (Luke 24:50-51 RSV).
That was the Ascension.
In Acts, though, Luke clarifies that Jesus was with them for much longer than a single evening: 40 days, to be exact (Acts 1:3).
Where Else Is the Ascension Mentioned in the Bible?
Although the only description of the Ascension is in Luke–Acts, Paul alludes to it several times in his epistles:
The Ascension is a glorious event, but it can also introduce confusion. Does it supersede Jesus’ bodily resurrection? Does it mean that Jesus abandoned us? What’s the big deal about it, anyway?
Let’s clear up some of those doubts:
The Ascension is not a denial of Jesus’ bodily resurrection. When Jesus appeared to his disciples after the Resurrection, even they wondered if he was just a ghost. That’s why Luke is careful to clarify that Jesus retained his physical features. He still had wounds in his flesh from his crucifixion, which he invited them to touch, and he broke bread and ate fish with them (Luke 24:36-43, see also John 20:27-28).
The Ascension is not Jesus abandoning the Church. Jesus’ ascension into heaven to reign at the right hand of the Father was foretold (Psalm 110:5; Daniel 7:13-14; John 20:17), and it leads directly to him sending the Holy Spirit into our midst (Acts 1:8, 2:1-4). It’s also important to note that heaven in the Bible is not presented as a distant land far away from our own, but a holy spiritual kingdom breaking into our world through the joint work of the Trinity. So not only did Jesus not abandon us, but being in heaven allows him to be closer to us than before he ascended!
The Ascension is not merely a “travel scene.” It’s not a convenient narrative conceit to explain why Jesus isn’t physically among us. Like the crucifixion and Resurrection, it was prefigured in the Old Testament, predicted by Jesus, and elucidated by the apostles as the fulfillment of the Messiah’s earthly ministry by inaugurating his royal enthronement, establishing his priestly intercession, and setting up the promise of his return.
Why Does the Ascension Matter?
The Ascension is the final, culminating moment in Jesus’ earthly ministry. It’s not merely a post-resurrection coda but the hinge where the fulfillment of all that had come before — Jesus’ teachings of repentance and spiritual transformation and his once-for-all atoning sacrifice on the Cross — meets the promise of all that is still to come.
Jesus Reigns as King
The Ascension means Jesus has been enthroned as King of kings and Lord of lords. He is not hiding somewhere waiting to become Lord later; he already reigns, even while the world still waits (and works) for the full public unveiling of his kingdom.
Knowing that Jesus is enthroned as Lord of all should help us to live out his call with comfort and confidence. The world may seem chaotic sometimes, but behind it all, gradually guiding and renewing it, is the risen Lord and pantokrator — ruler of the universe.
Jesus Intercedes as Priest
In the Ascension, Jesus brings his completed saving work into the presence of the Father. The letter to the Hebrews presents Jesus as the “high priest” who appears before God on our behalf (Hebrews 4:14–16, 7:25, 9:24). This means Christians can not only live confidently in future hope of heaven and Christ’s unfolding kingdom, but we can pray boldly in the assurance that Jesus is not only our Lord; he is also our advocate.
Jesus Gives the Church Its Mission, and Sends the Holy Spirit to Accomplish It
Jesus is clear that the Ascension and Pentecost go together. He tells the disciples to wait for power from the Holy Spirit before they go out as witnesses. And once they do, their mission is twofold: “go and make disciples” (Matthew 28:19) and “feed my sheep” (John 21:17). The Holy Spirit goes with them — and us — ensuring that even if we falter, we cannot fail.
Jesus Gives Us Hope for Embodied Glory
There’s a more subtle truth of the Ascension, as well — yet something no less astonishing: where the Resurrection redeems our fallen humanity, the Ascension brings it into heavenly glory through Christ’s superabundant grace. Jesus promises that not only will we be resurrected in him; we will be “taken up” and glorified in him, too (1 Thessalonians 4:17, 2 Corinthians 3:18, 1 John 3:2, Romans 8:16-17). This is a great and wondrous mystery, among the greatest in the Gospel.
Jesus Will Return
Finally, the Ascension points forward. The angels’ message to the disciples, as they watch their Lord disappear once more into the clouds, is that he “will come in the same way as you saw him go into heaven” (Acts 1:9-11). This is the ultimate hope of all who profess Christ’s name: that he will return to establish his kingdom among us once and for all, and in our presence will reign forever and ever.
How to Celebrate the Ascension
There’s no requirement in Christianity to celebrate Jesus’ ascension — but it was clearly important to the early church, and if you want to honor the event, there are several ways you can do so. Here are some ideas for liturgical, non-liturgical (or free-church), and casual or at-home gatherings.
Ascension Day in Catholic, Anglican, and Other Liturgical Churches
Most liturgical, “high-church” traditions have built-in programming for Ascension Day every year. Catholic, Anglican, Lutheran, and even some Methodist and Reformed churches may observe the Ascension with:
These services sometimes occur on the formal feast day of the Ascension, known as Ascension Day. Ascension Day is traditionally the 40th day after Easter, a Thursday. Other churches — especially smaller ones unable to host additional weekday gatherings — will fold it into the following Sunday service (one Sunday before Pentecost).
Ascension Day in Free-Church, Low-Church, and Non-Liturgical Settings
Baptist, Pentecostal, congregational, and nondenominational evangelical churches don’t typically have dedicated Ascension Day services, though some may still feature the Ascension on the Sunday before Pentecost.
Instead, these churches may observe the Ascension through:
Family or small-group devotions during the days before Pentecost.
Celebrating the Ascension at Home or in Small Groups
What if your church doesn’t address the Ascension at all? You can still honor Christ’s enthronement privately, with family and friends, or by joining or starting a small group dedicated to exploring the meaning and mission behind the event. (Talk to your pastor about how to get one of these started if there isn’t already one offered at your church.)
Here are a few ideas to get you started on a personal observation of the Ascension:
Pray through relevant words related to the Ascension, such as: reign, intercede, send, return.
Ask: “Where do I need to trust Jesus’ reign?” Or: “Where is Jesus calling me to witness?”
Pray daily between Ascension Day and Pentecost: “Come, Holy Spirit.”
When Is Ascension Day?
Historically, according to the Bible, Jesus ascended 40 days after Easter (Acts 1:3).
So Ascension Day is traditionally observed on the 40th day after Easter, a Thursday. In some churches, it is observed on the following Sunday instead (one Sunday before Pentecost).
Here are the dates for Ascension Day in the next few years:
Ascension Day 2026: Thursday, May 14, or Sunday, May 17
Ascension Day 2027: Thursday, May 6, or Sunday, May 9
Ascension Day 2028: Thursday, May 25, or Sunday, May 28
Ascension Day 2029: Thursday, May 10, or Sunday, May 13
Conclusion: Where Is Jesus Now?
The Ascension gives an answer — or several — to the boy’s question at the start of this article, “when can we go visit him?” Or in other words, where is Jesus now?
While we can’t go and physically visit with Jesus the way his disciples did, we can visit with him spiritually any time, from anywhere, by reaching out to him in prayer and doing the will of his Father in heaven.
The Ascension shows us that Jesus is not missing, inactive, or far away. He has absolutely not forgotten or abandoned us. He is the crucified, risen, and exalted Lord. He reigns over all things, prays with and for his people, pours out the Spirit, sends the Church into the world, and will come again in glory to bring about his new creation in us and all things.
To celebrate the Ascension is to lift our eyes to Christ — and then, like the first disciples, to return to the world with worship, joy, prayer, and purpose.
I began reading the Bible at my father’s bedside. His agony lasted two months. And though that period was brief, it became a deeply meaningful time for him and for us to say goodbye. Among the many moments we shared with each other — until Christmas Eve 2023, when he passed away — one conversation stands out that I would like to share with readers in the United States, a country I love and from which I have learned so much.
Throughout my career as a journalist, I’ve made a habit of asking interview subjects if they believe in the afterlife and how they imagine it. Papa was determined to give me his answer, too: “Aldo, the afterlife exists.”
“Are you sure, Papa?”
“Am I sure? No. But I am convinced.”
One night, when it seemed he was about to die, Papa said he felt his own father beside him. He hadn’t just seen him — he had actually felt his presence. Nonno Lorenzo, a veteran of World War I, had been a farmer. And he had appeared to Papa dressed like one: very thin, in a sleeveless white undershirt, work trousers cinched around his waist by a dangling string. He spoke in a Piedmont dialect: “You’re my Giannino. I won’t abandon you.” Then he had interceded on Papa’s behalf with Saint Peter, the judge of souls.
It was a vision clearly shaped by the Catholic imagination — and that’s precisely the point. For the generations of our fathers and grandfathers, God and the afterlife were as certain as the rising sun. Their generations were the last to live under God’s watchful eye. And the last to feel accountable to Him for their actions.
The Torpor of Abram and God’s Promise
I wish I could say I possess the same faith. Unfortunately, that is not the case. And I fear this is true for many of my generation, and those that have followed. But rereading the Bible at my father’s bedside was of great help to me, and not just for spiritual comfort, but in my search for truth, or at least for hope.
In grief and reflection, the Bible became an ideal companion. I remember one Saturday night (hospitals on Saturday nights are like hotels during peak season: they empty, the less seriously ill are sent home, and beds are freed up for new arrivals) when I came across a lesser-known passage about the ritual of the covenant between Abram, later known as Abraham, and God. Abram prepared the sacrificial animals but was overcome by a mysterious torpor (in hospitals, neither patients nor their relatives truly rest; their state resembles torpor more than sleep), and he was visited by God.
I would like to reread this passage with you:
“As the sun was going down, a deep sleep fell upon Abram, and a deep and terrifying darkness descended upon him. Then the Lord said to Abram, ‘Know this for certain, that your offspring shall be aliens in a land that is not theirs and shall be slaves there, and they shall be oppressed for four hundred years, but I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. As for yourself, you shall go to your ancestors in peace; you shall be buried in a good old age.’” (Genesis 15:12-15 NRSVue)
The moment is solemn, magical, mysterious. Abram is in a sort of trance, in that half-sleep state that multiplies one’s thoughts and inner voices, a state suspended between wakefulness and slumber, facilitating the encounter with a superior dimension. The Lord predicts for Abram the future of his people, with words that only appear clear to us: the slavery of the Jews in Egypt, the punishment of the pharaoh, the liberation thanks to Moses. However, all these things must seem cryptic to Abram: What descendants is God talking about, since Abram has no children and his wife cannot have any? And yet God expressed himself very clearly. And while, previously, he compared Abram’s progeny to dust, this time he likened it to stars. The Lord had spoken. Now it was time for all this to be manifested.
“When the sun had gone down and it was dark, a smoking fire pot and a flaming torch passed between these pieces” (Gen. 15:17). The Lord took on the shape and heat of fire. He brightened the night and celebrated his covenant with Abram. And Abram, in his torpor, recognized the Lord’s presence and listened to his great promise.
I find this to be a magnificent passage.
God’s Autobiography: A Literary Masterpiece
This is what the Bible represents. For those who have faith: a sacred text, foundational for Jews and Christians, important even for Muslims. But the Bible is also a wellspring of culture: the root of Judeo-Christian culture, the foundation upon which the West is built. And the Bible is a literary masterpiece. The greatest story ever told. More than a novel, but a novel as well. With one true, great protagonist: God.
God is the one who creates, commands, speaks, and acts. All men — even the greatest of them like Abraham, Noah, Moses, and David — orbit him. They exist because he does. If they follow him, they prosper; if they stray, they fall.
The Bible is God’s autobiography. That’s why so many of us are convinced it was written by He Himself, or at least through Him.
God’s Immortal Righteousness: The Great Hope That Awaits Us
The Bible tells us a great deal about human history and the human soul. There is only one subject about which it tells us little: the afterlife.
Throughout almost the entire Old Testament, the afterlife exists but as a place devoid of interest. An abyss. A realm of darkness and mist, where the dead are inactive, passive, neither suffering nor joyful. No punishments, no rewards. No hells, no heavens — at most, an eternal purgatory. A ghostlike survival in an underground realm called Sheol. This is why the Bible continually provides genealogies: True eternal life is entrusted to children, grandchildren, and descendants.
Yet personally, I have drawn great hope from another passage: the vision of Ezekiel.
“O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you and will cause flesh to come upon you and cover you with skin and put breath in you, and you shall live.” (Ezekiel 37:4-6 NRSVue)
Ezekiel was in a valley full of bones. He repeated these words of God. He heard a noise. He saw the bones move and come together, bone to bone. Then sinews formed on them, flesh grew, and, finally, skin covered them. Yet, as Ezekiel observed, “there was no breath in them.” The flesh had returned, but life had not. The bones had reformed a corpse, not a living body.
But God speaks to Ezekiel again: “Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live” (Ez. 37:9).
Ezekiel repeated God’s words, and the breath entered those reassembled corpses, bringing them back to life. They all stood on their feet, forming a vast, endless army.
This is the great hope of the Bible: To live forever. To be reunited with our loved ones. To give meaning to our personal lives, and to the history of all people, of all ages. To be reconciled with God. To return to the One — indeed, to the Trinity — while remaining ourselves. And this is the great hope that reading the Bible has awakened in me. For God did not create death, and justice is immortal.
As God himself says to all of us, through Ezekiel: “And you shall know that I am the Lord when I open your graves and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act” (Ez. 37:13-14).
In The God of Our Fathers, a #1 bestselling sensation in Italy, Aldo Cazzullo takes readers on a literary journey through the stories of the Old Testament — and how they formed our modern world.
In much of the secular West, familiarity with the Bible is no longer a mainstay of contemporary life. For Aldo Cazzullo, it wasn’t until he found himself sitting by his dying father’s bed that he revisited the Bible — and rediscovered not only personal illumination, but the very roots of Western culture and identity.
Then you will know the truth, and the truth will set you free. —John 8:32 (NIV)
Have you ever been sick with a mystery ailment no one could explain? You felt it inside, but no one knew what it was. You got so frustrated thinking it all might be in your head.
Once you finally discovered what it was, you immediately felt better. You were still sick. You still suffered from the same symptoms. You still felt crummy and weak. But something about naming the problem helped you cope with it a little better.
Naming means knowing. It means knowing what you’re up against.
Here’s the bottom line: We have a God who loves us. We also have an enemy who hates us. And the way he gets to us is through lies.
Jesus said of our enemy: “The thief comes only to steal and kill and destroy” (John 10:10 NIV).
How Does the Enemy Convince Us to Believe Lies?
Lies can reach us through others, ourselves, and our childhoods. But hope comes when we stop being clueless about what’s going on and acknowledge that someone is actively distorting our reality and sowing seeds of doubt about the goodness of God.
What Are the Three Core Lies?
The lies we believe about ourselves all boil down to three simple categories. And chances are, the lie directing your life right now falls into one of them. The lies are:
I’m helpless.
I’m unlovable.
I’m worthless.
It sounds simplistic.
1. I’m Helpless.
The lie I’m helpless tells you that you have no control over what’s happening to you and that you’re not up to dealing with life. So maybe you check out, avoid, or numb out because you feel powerless in a crushing situation, like you’re stuck and unable to move forward.
Maybe you silence yourself, shutting down your desires because you feel like it wouldn’t make a difference. This lie keeps you small, believing you don’t have what it takes.
2. I’m Unlovable.
The lie I’m unlovable tells you that you don’t deserve good relationships. You worry you won’t be accepted, so you over-give, trying to offset that fear. But it often backfires, and you end up accepting poor treatment as you search for connection.
You brace for rejection, waiting for people to leave and looking for proof that they care. You try to please to avoid being hurt. But if anyone really saw you? They’d leave. That’s what the lie tells you.
3. I’m Worthless.
The lie I’m worthless tells you that you’ll never be good enough or get it together. No one notices you, your life doesn’t matter, and you don’t contribute anything worthwhile. You have a hard time receiving a compliment because you don’t believe you’re valuable.
You’re a burden, it tells you. No one cares what you say. You don’t matter, even if you try.
It may seem obvious when it’s laid out like this, but we still believe these lies all the time. And while we all struggle with each of them, there’s usually one that’s taking the lead in your life right now, the one that likely resonated with you as you read.
What It Looks Like to Identify the Lies
Through prayer and a lot of guided reflection, I identified my core lie that I had been believing since childhood: I am worthless.
Ever since I was about 12, I’ve had this nagging fear that I was invisible and that no one noticed me.
I tried to work hard, to achieve, to be pleasing, to get that “well done.” But underneath it all was the same thought: I wasn’t worth anyone’s time.
Lies like this don’t even feel like lies anymore. They feel like the truest thing about you, the thing you’re trying to manage.
Your lie may not look like mine, but I guarantee you’ve been tricked into believing something that isn’t true about yourself. Do any of these ring true for you?
I have to do things myself. No one shows up for me.
Once you’ve identified your core lie, it’s time to swap out the lie for the truth. You can give Jesus the broken parts of you, and He will give you back the whole, restored, redeemed version of you. That’s your new identity. No more shame. No more labels. No more lies. But truth doesn’t just change us when we hear it. It changes us when we sit with it, breathe it in, and begin to believe it.
This doesn’t mean everything suddenly becomes easy. But it does mean you’re stepping toward the Light — choosing truth again and again. And as you do, you begin to experience more freedom.
Guided Prayer: Breathe
The very act of breathing is an invitation to connect with God. You breathe in and breathe out, and in that moment, you are in His presence.
“And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you” (Romans 8:11 NIV).
Breathe in, breathe out, and let that truth sink in: God is near.
Now invite the Holy Spirit to fill you. As you surrender, you’ll begin to hear the still, small voice of truth: the Holy Spirit at work in you.
Guided Prayer: Search
Now it’s time to connect.
Ask God to bind your heart, mind, and spirit to His. Let go of the lies, the hurt, and the false beliefs, and choose to be aligned with Him.
“Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven” (Matthew 16:19, 18:18 NIV).
So take that authority and bind yourself to God’s truth. Then, as James 4:7 says, “Resist the devil, and he will flee from you” (NIV).
This is how you begin to undo the lies and walk in truth.
Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.
You can’t fix something you aren’t willing to face. So, let God show you those things.
Hand It Over
Now, write your lie on a piece of paper and imagine yourself giving it to Jesus. See Him standing in front of you — not as a distant figure, but as someone who loves you — and place that list in His hands.
This is the moment of exchange. You’re handing over the lies — what you’ve believed about yourself — and in return, He gives you something better. Something true.
The Truth Will Set You Free
Our lies may look a little different, but, in the end, they all do the same thing. They shape our choices. They keep us silent. They steer our relationships. They steal our joy, our voices, our energy. They don’t just sit quietly. They pull us out to sea. But we don’t have to let them anymore.
This is the central work of living in freedom: recognizing the lies, giving them to Jesus, and stepping into the identity He’s been waiting to give you all along.
“But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore, it says, ‘Awake, O sleeper, and arise from the dead, and Christ will shine on you'” (Ephesians 5:13-14 ESV).
The Light names things truthfully. It cuts through shadow and silence. And when you really see it, you begin to remember who you are and Who has you.
Maybe you’ve been there — feeling stuck, frustrated, and wondering why things just don’t feel okay. No matter how much you try, you can’t seem to shake the same destructive habits, anxious thoughts, and hidden insecurities. But what if the real problem isn’t what you’re doing but what you’re believing?
In Matthew 4, Satan brought his best three temptations against Jesus — yet failed. In The Lie You Don’t Know You Believe, Jennie Allen unpacks how Jesus overcame the lies of the Enemy … and how you can, too.
One of the questions I get asked the most as the Editorial Director of Bible Gateway is about the best Bibles for kids — whether storybook Bibles for toddlers, beginner Bibles for elementary schoolers, or teen and student Bibles that speak to the unique challenges of that intense phase of life.
Even more so than with adult Study Bibles, I highly recommend getting Bibles that come with additional, age-appropriate study and devotional material for these groups. As you know if you’re shopping for them, kids and teens come with a lot of questions. Research also shows younger generations are increasingly struggling with staying engaged and attentive while reading — and let’s face it, the Bible has a lot of words!
Bibles tailored to young people address these specific needs in creative ways:
Storybook Bibles, designed for the picture book crowd, are retellings of the Biblical text, usually selected and abridged to appeal to toddler and preschool attention spans.
Bibles for older children, teens, and “students” (which includes late high school and early college) often include fun themes, colorful sidebars, compelling commentary, engaging activities, and age-appropriate practical and spiritual advice. They are often based on “functional equivalence” (or thought-for-thought) Bible translations that are easier for developing readers to comprehend.
Altogether these make for a much more fruitful reading experience than plain, adult-tailored Bibles.
Note: This article contains affiliate links, meaning Bible Gateway could earn a small commission if you make a purchase by clicking on one of the links below, at no extra cost to you.
Update (2026): Removed a few older Bibles and added a few new ones, as well as a full section for Catholic children’s Bibles.
Best Storybook Bibles for Toddlers and Early Childhood
Without further ado, here’s a list of the best Bible storybooks for young children. Unless otherwise noted, these are tailored for kids ages 4-8 — though younger and older kids (and adults!) might enjoy them too.
Jesus Storybook Bible (2007): With over 6 million copies sold, this has been a massive bestseller for years (indeed, it has a whole cottage industry of associated resources). It’s easy to see why: it has a unique, vibrant illustration style, and each of its 44 stories makes specific allusions to Jesus, showing how the entire Bible both prepares for and connects back to him. It may not be as new and exciting as the other storybook Bibles on this list, but it’s proven to stand the test of time.
I Wonder: Exploring God’s Grand Story (2021): Written by popular Christian children’s author Glenys Nellist, this book features breathtakingly beautiful and lifelike illustrations. It’s a little on the short side with only 30 stories, but they’re “wonder”-fully told, and each one ends with a set of three “I wonder…” questions to get kids thinking and talking about the story’s meaning and relevance in their own lives. (Full disclosure, this was my own kids’ favorite storybook Bible throughout their early years.)
Adventure Bible Storybook (2009): Based on the wildly bestselling Adventure Bible (see below), this storybook Bibles features 50 stories with bright, colorful illustrations and fun interactive elements. Since it shares those elements and animation styles with the full Adventure Bible, it sets kids up for an easy transition to it as they age — not to mention to loads of other related resources, such as a sticker activity book and an early readers edition.
God’s Big Picture Bible Storybook (2024): Recommended for a slightly older crowd (ages 6-10), this storybook Bible comes from renowned (and prolific) New Testament scholar N.T. Wright. It includes a whopping 140 short stories (very short — one page each, along with a facing-page illustration). Its most unique feature is a neat story-link system: at the bottom of each story is a thumbnail and page number for other stories that “link up” with the one you’re reading — so you can almost turn it into a choose-your-own-adventure-style Bible study adventure.
Peace Table Storybook Bible (2023): Not to be outdone, this too offers 140 short Bible stories — but it also packs in a ton of unique features, including prayer prompts, reflection questions, and action ideas tied to each story. Best of all is a wealth of study Bible-style information at the back, including timelines, charts, maps, prayer guides, and “peacemaker” actions based on the Sermon on the Mount — all designed to help kids both understand the world of the Bible and grow closer to Jesus through deeper engagement with their faith. (Why don’t more kids’ Bibles have this stuff?)
Biggest Story Bible Storybook (2022): True to its name, this storybook Bible is huge, with 104 stories told across more than 500 pages! Boasting a unique, attractive art style and a ribbon bookmark to save your place (critical for such a big book), this Bible also connects to other resources such as a related short film. Its extensive format and tasteful presentation also help keep it appealing for longer than many other “picture book” Bibles, so you’ll definitely get your money’s worth with this one.
I Can Read! My Illustrated Bible: For Beginning Readers, Level 1 (2020): A fantastic resource for beginning readers, this book includes 33 Bible stories told in large letters and short, simple sentences for kids to sound out on their own, plus cute, colorful pictures that accompany the words. It’s a great way to get kids excited about the Bible and their literacy skills at the same time.
Best Kids’ Bibles for Elementary and Middle Schoolers
Once kids are comfortable reading independently, it’s time to upgrade them to a real Bible. While storybook retellings are wonderful (for all ages), there’s ultimately no substitution for God’s Word.
All of these Bibles are recommended for kids roughly age 8-12 — but remember that kids’ reading levels develop very differently at this stage. It’s important to get them a Bible they are capable of engaging with, so they don’t end up discouraged and lose interest. Fortunately, there are tons of great options out there with fun themes and activities that draw kids into the joy and wonder of Scripture engagement.
Most of these Bibles are based on easy-to-read translations for all ages, such as the NIV, NLT, and CEB. The NIrV is best for younger kids or slower learners, while NKJV, NASB, ESV, and NRSV Bibles are better for confident independent readers.
General Interest Kids’ Bibles
Adventure Bible — NIV/NIrV/NKJV/NASB (2008): The most popular and beloved children’s Bible by a wide margin, the Adventure Bible revolutionized the whole concept when it burst onto the scene with an exciting theme, flashy colors, and tons of engaging sidebars that provide historical background, character bios, fun facts, and activities for practical application. With over 10 million copies sold across its wide-ranging series and availability in four English translations (and one in Spanish), the Adventure Bible truly is the #1 kids’ Bible in the world.
NIrV Tiny Theologians Study Bible (2026): This remarkable children’s Bible puts the building blocks of biblical literacy right in kids’ hands. In addition to the standard book introductions and application prompts (and beautiful illustrations), the Tiny Theologians Study Bible offers primers on how to read biblical genres, detect the presence of Jesus throughout biblical history, and trace the spread of the gospel through Paul’s missionary journeys. Together with the NIrV translation, it adds up to an accessible package that will grow kids’ confidence in biblical concepts from an early age — and maybe even teach parents a few things along the way.
NLT Go Bible (2024): For those who prefer the looser, more flexible NLT translation, the Go Bible is a new, award-winning kids’ Bible that focuses on the theme of transformation. That means both profiles of people whose lives were transformed by God, and guidance on how God can transform your life today. Like the Adventure and Deep Blue Bibles, the Go Bible is chock full of colorful illustrations and sidebars that help kids better understand what they’re reading, grow in their faith, and “go” share it with others.
CEB Deep Blue Bible (2013): The CEB is a unique translation that balances the latest academic research with an emphasis on natural-sounding modern language. The Deep Blue Bible extends this balance into a Bible tailored for kids who want to learn the basics of Bible scholarship while also applying it to their daily lives. In addition to informational guides, it includes reading challenges, theological concepts, and reflection prompts — all focused on inspiring lifelong character and faith formation for curious kids. (This is also one of the few options here, other than the Adventure Bible, that’s often used in mainline churches as well as evangelical ones.)
CSB Explorer Bible (2022): The CSB is a balanced, modern-sounding translation developed by the Southern Baptist Convention. As the name implies, the Explorer Bible brings kids into the world of the Bible by highlighting archaeological discoveries and historical time periods of the Bible, and how they relate to our own world. Even more unique is its “Christ in Context” sections that show how each book points directly to the Gospel of Jesus. It’s also available in the King James Version, which is a great option for more traditional families — though keep in mind that most kids will need help making sense of the old-fashioned English.
Special Interest Kids’ Bibles
NKJV Armor of God Bible (also in KJV) (2025): This is a brand-new and super cool kids’ Bible based on the spiritual “armor of God” that Paul names in Ephesians 6:10-18. It teaches kids the significance of each piece of armor — truth, righteousness, the Gospel of peace, faith, salvation, and the Word of God — using hundreds of devotional and explanatory callouts to illuminate these essential principles. It’s a fun way for kids (especially kids who are into knights and swordfights and such) to explore the Bible and learn more about their faith.
NIV Kingdom Girls Bible (2024): Sometimes kids might start reading the Bible and feel like it’s full of important boys and only secondary girls. This Bible seeks to remedy that with great illustrations and profiles of 75 good (and not-so-good) female role models throughout its pages — from the famous (like Ruth and Mary) to the lesser-known but essential (like Lydia and Huldah) — plus prayer, art, music, and outdoor activities. It’s the perfect resource to help girls build faith and strength as they grow.
Action Bible (2010): You may have heard of this one; it was a runaway bestseller when it came on the scene and has only grown since. The Action Bible is a graphic-novel retelling of the Bible featuring 230 stories illustrated by a professional comic book artist, intended for kids (and adults) ages 8 and up. You can also get a simplified storybook version for littles, a devotional, coloring and activity books, and two study Bible editions with full Bible text in either NIV or ESV. The pictures are detailed and, as the name suggests, action-packed. If you have a kid who devours comic books but refuses to touch a novel, this is the perfect way to get them excited about the Bible.
CSB Grace Bible for Kids (Dyslexia Friendly) (2024): Created in partnership with 2K/DENMARK and Cambridge University, this is a carefully researched and crafted Bible specifically designed to enhance readability for kids with dyslexia and other reading challenges (an adult version is also available). It uses distinct letter forms; adds space between letters, words, lines, and paragraphs; and even includes 10 colored overlays to improve visual processing. It doesn’t have all the bells and whistles that most of these Bibles have, but it is a unique and absolutely indispensable resource for kids with dyslexia and other visual processing issues.
Best Teen and Student Bibles
The difference between “teen” (ages 13-18) and “student” (ages 14-20) Bibles is more about subject matter than age, and there’s a lot of overlap between them. Teen Bibles tend to focus more on the current, everyday-life concerns of modern teens, while student Bibles focus more on the historical and theological content of the Bible — but again, there’s no hard-and-fast rule for this.
Personal preference really starts to matter here — even more than for younger kids. Some teens might want a Bible that speaks to their personal experience as growing girls or boys. Others might feel just the opposite, and want something more focused on Biblical scholarship and theological concerns. Or they might want something in between.
NIV Quest Study Bible for Teens (2011): As I said at the start of this article, kids and teens have a lot of questions. This Bible plans for that. Based on the bestselling adults’ edition, the Quest Study Bible for Teens is an excellent all-around study Bible built around a unique Q&A format. It’s chock full of over 7,000 questions (and answers) that might give readers pause as they work through Scripture — plus longer articles, character profiles, charts, maps, and more. It’s a creative and effective way to both answer teens’ pressing questions — and encourage them to ask more.
NKJV Student Study Bible (2025): Like the Quest Study Bible above (though without the Q&A format), this is a solid, all-around study Bible for teens that covers biblical history and context, helps make theological connections, and provides pointers to apply those lessons to their own lives. This is not a “bells-and-whistles” Bible with a clever gimmick, but rather a straightforward, informative edition full of study notes, timelines, devotionals, and handy Bible facts. It all adds up to a great introductory Bible study experience for teens and young adults.
NIV True Images / Revolution Bible (2017): Like the NIV Bible for Teen Girls/Guys above, these are designed to help teenage girls (True Images) and boys (Revolution) navigate their everyday lives, confront cultural issues, and ultimately bring their faith to the world around them. They provide real, down-to-earth guidance on difficult issues facing today’s teens — from stress and self-harm to sex and relationships to social media — as well as encouragement to build a powerful, authentic faith through prayer, service, asking big questions, and of course reading the Bible.
ESV Teen Study Bible (2023): For theologically minded teens looking for a more rigorous Bible-reading experience, the ESV Teen Study Bible offers a more “formal” word-for-word translation and thousands of notes adapted from the ESV Concise Study Bible, plus daily devotions from The Story by Jon Nielson and the usual host of sidebars, introductions, maps, illustrations, and more. Also available for older (college-age) kids is the ESV Student Study Bible, which replaces most of the devotional elements of the teen Bible with additional information details about characters, key terms, cross-references, and more.
CEB Student Bible (2024): Intended for both high school and early college students, this Bible aims to make the latest Biblical scholarship accessible — while also inviting young disciples of Jesus into “both personal holiness and social holiness.” In lieu of study notes, it provides lengthy book introductions and hundreds of articles by both Biblical scholars and youth ministers that help kids explore the world of the Bible and engage with difficult topics. It also has group discussion questions for each book, and — maybe best of all for many kids — prayers and reflections written by their peers (rather than some stuffy grown-ups).
NLT Student Life Application Bible, Filament Enabled Edition (2023): Taking a different approach to balancing personal, daily-life teen Bibles and more academic ones, this award-winning Bible adapts the wildly popular Life Application Bible series for a high school and college-aged audience, providing informative explanations about the world and people of the Bible right alongside guides to putting its lessons into practice every day. But it’s not just a full-featured teen study Bible: it also includes full, lifetime access to the Filament Bible app with an astonishing array of study notes, videos, maps, graphics, articles, devotionals, and even worship music.
NIV Beautiful Word / Journal the Word for Teen Girls (2017): Kids and teens who tend more toward creativity and self-expression might benefit more from a coloring or journaling Bible than a big reading-and-research study Bible. The NIV Beautiful Word Bible for Teen Girls includes hundreds of verses to color and wide margins for notetaking, and Journal the Word contains hundreds of journaling prompts along with ample room for notes, doodles, and whatever else you want to use them for.
Best Catholic Kids’ Bibles
While any of the Bibles here could be used by Catholics, it’s important to note that most of the Bibles in this article are not designed for Catholics. That’s because, in addition to missing the Deuterocanonical books, their study notes assume a broadly Reformed perspective, which can sometimes be at odds with Catholic teaching on critical points of doctrine (for instance, regarding confession, communion, and atonement).
This is less of a concern for storybook Bibles, which are mainly just Bible stories with illustrations. There may sometimes be subtle differences in interpretation, but most of the storybook Bibles above would be fine for Catholic kids as well. For older kids’ Bibles, though, Catholic families and ministries are much better served by getting a dedicated Catholic kids’ Bible with an official Church imprimatur.
Story of All Stories (2025): This beautiful children’s storybook Bible includes 33 Bible stories from the Old Testament (including two from the Deuterocanon) and 43 from the New Testament, with the stories including integrated quotations from the NRSV-CE translation. Each story is followed by a brief quote from a saint, pope, or other Catholic writer commenting on the story, as well as a quick-reference connection between the two testaments. (Note: This book does not contain an official imprimatur.)
Catholic Children’s Bible (GNT, 2018) and Catholic Youth Bible (NABRE/NRSV-CE, 2018): These two Bibles are from St. Mary’s Press, a trusted publisher of all kinds of Catholic children’s books and resources going back to 1943. Containing both imprimatur and nihil obstat, these are in many ways the definitive Catholic kids’ Bibles.
The Catholic Children’s Bible (which uses the easy-to-read Good News Translation) is focused on building biblical literacy. It’s absolutely packed with beautiful illustrations, definitions, character profiles, reading plans, and zoom-ins on featured stories.
Now in its 4th edition, the Catholic Youth Bible is available in the USCCB-approved NABRE and NRSV-CE translations. It provides Catholic teens with everything they need to familiarize themselves with Scripture and deepen their biblical literacy, including notes on history, genre, interpretation, doctrine, application, social teaching, and more.
Great Adventure Catholic Bible for Young Beginners (RSV2-CE, 2026): This brand-new Catholic kids’ Bible draws on the timeline system used by Father Mike Schmitz for his enormously popular Bible in a Year podcast. Designed for grades K-2 (though I think it could easily be used through Gr. 5), it does not contain the full biblical text, but offers a unique combination of rewritten stories integrated with direct quotations from all 73 books of the Bible. It’s a beautifully designed Bible, containing 175 sacred art images from throughout Christian history, as well as key events, timeline charts, maps, glossary, and more. It has the imprimatur (no nihil obstat yet, though).
How to Choose a Kids’ Bible
There are a few considerations when picking the best Bible for the kids in your life. Age is probably the most obvious — and how this article is arranged.
Translation
Another major consideration is which Bible version (or translation) to use. This will depend on a few factors, including the kid’s reading level, the church they go to, and their own (and their family’s) particular preferences.
Overall, especially for younger kids (at least through middle school), I recommend going with a translation designed more for modern readability than word-for-word accuracy. This includes the NIV, NLT, CEB, and CSB — and, for younger kids, NIrV.
Older (or more precocious) kids and teens can be introduced to more traditional or scholarly translations like the NKJV, NASB, ESV, and NRSVue when their reading level allows. There are exceptions, of course: if their family or church exclusively reads NKJV, don’t try to force them into an NLT.
Denomination
Speaking of churches, while these Bibles are chosen in part for their broad appeal across the Christian spectrum, I’ve noted in a few places where one of them might be of special interest to a particular denomination or viewpoint, such as mainline, Southern Baptist, or KJV-only churches. This doesn’t mean that if you don’t belong to one of those churches you won’t get anything out of it — you certainly don’t have to belong to the SBC to read the CSB — but if you do belong to one of them, you might get a little extra.
The major exception here is of course for Catholics. Again, Protestants and Catholics can read each other’s Bibles — but you’re likely to find some pretty critical areas of dispute. If you’re Catholic, I strongly recommend getting a Catholic Bible — and likewise, if you’re not Catholic, I would steer clear.
Publish Date
When it comes to children’s — especially teen and student — Bibles, recency matters much more than it does for adults. Culture changes fast for kids, and they can smell the last generation’s fashions from a mile away. (Anyone remember using cheesy, beat-up old textbooks in grade school? I do.) Most of the picks here are less than 5 years old, for good reason — except for a few perennial favorites that have stood the test of time.
Simple Preference
Finally, and above all, remember that kids have preferences just like grown-ups. If you’re not sure what the kid you’re shopping for is into, ask their parents. (And if you’re a parent, ask your kid!) The fastest way to get a kid not to read their Bible is giving them one they hate.
Conclusion: Building a Lifelong Bible Habit
The earlier you get kids started on engaging personally with God’s Word, the better chance they have to begin building a Bible habit that will last them into adulthood and set the foundation for a mature, lasting faith.
But remember: not all kids’ Bibles are created equal, and getting kids the wrong Bible could ultimately do more harm than good. I pray this list helps you make an informed decision about the best Bible for the kids in your life, and that whichever one you choose will spur them on a long, satisfying journey of discipleship with Jesus.
For your own Bible journey, there’s no better way to explore a plethora of Bible study resources than Bible Gateway Plus, which features dozens of study Bibles, commentaries, encyclopedias, and much more — all for less than a pack of highlighters. Try it free today — and don’t forget to subscribe to Bible Gateway: News & Knowledge for more Bible news, info, reflections, and devotions in your inbox every week.
Disclaimer: Some (but not all) of the above kids’ Bibles are published by HarperCollins Christian Publishing, which is also the parent company of Bible Gateway. However, we have made every effort to be fair and unbiased in our recommendations.
If you live with pain, the world will find you lacking. Late last night, before going to sleep, I opened a message on Instagram that pleaded with me to “have faith in Jesus Christ so He can heal me.” The messenger told me that I had accepted my suffering when I didn’t need to, when the Lord was longing to make me well.
I can only imagine the burden this would put on a believer who was still wondering — as I was only a few years ago — if their suffering is all their fault.
I am a Christian. I put my faith in Jesus a long time ago. Yet in Scripture, I encounter a God who promises suffering as part of the good story He is writing for me. This God delights in my weakness, for He is a God who loves to display His strength.
If you carry the sharp weight of chronic suffering, that truth becomes a lifeline. You are not measured by your own strength, but His strength, standing over you and your pain, calling you Beloved. Your sorrows may weigh down on you so hard your insides break with the load of it. You feel broken, but you are in good company: God came only for broken sinners.
Formed by the Hands of the Creator
I was up late last night because I was in pain. I lay in bed, staring at the ceiling, trying to ignore the needles prickling across my skin, the joints creaking like timbers in a storm, the muscles that ached with the weight of too little sleep. The questions rise: Why this body? Why this story? Do you see me here, Lord? What will happen to me? How will I face tomorrow? I recall Isaiah’s words: “Woe to him who strives with him who formed him. … Does the clay say to him who forms it, ‘What are you making?’” (Isaiah 45:9 ESV). We ask questions deep in our soul because we want to know, more than anything, that this moment, this pain, this story — yes, even this — has meaning.
If you are asking those questions of God also, know that He can handle them. He isn’t rattled or swallowed up or overwhelmed. His hands which made you fearfully, made you wonderfully also (Psalm 139:14). Somehow, even your story will be a good one. God doesn’t write any other kind. Your broken and unfinished pieces are being sculpted by hands pierced with nails.
God can sometimes feel distant, even when I long for my suffering to draw Him near. In those moments, I remember that God’s love is not dependent on whether I feel Him or not. It is rooted in His steadfastness, not mine. My story, even with all its cracks, bears witness to a grace that is stubborn and sure.
The Dignity of Every Design
For so long, I thought my worth depended on what I could do, hide, or conquer. Yet God teaches me my identity isn’t rooted in my capability or lack thereof. It’s rooted in being His image-bearer. Diagnosis can bring relief or clarity, but it cannot add to or diminish the dignity woven into me by the Creator. My frailty does not weaken my worth. It hollows out room for deeper compassion and for grace to flourish, even in the hard places.
When I look at Scripture, I don’t see God working through strong, capable, able-bodied overachievers who have everything in order. I see God working through Eve, who incited sin and bore a murderer (Genesis 3-4); through Abraham, old and childless (Genesis 11-22); through Moses, the weak speaker (see Exodus 4:10). I think of Mary, the virgin, the unmarried center of scandal, tasked with raising the Son of God (Luke 1-2).
And I see Jesus — the Savior of the world — choosing to embody weakness, to be born in poverty, to live a life of suffering from feeding trough to death beam. The Strong One not only rescues the weak but chooses to be one of them (Philippians 2:5-7). God has never been in the business of choosing the strong ones. He is in the business of showing His strength through those who know their desperate need of Him. My limp might just reflect God’s faithfulness more than a swift and steady gait ever could.
Sometimes, getting out of bed in the morning is an act of faith. In my struggles, the shaky steps and honest tears, I see God’s kindness and learn, day by day, that the ache starts to feel like holy ground.
When Weakness Becomes True Strength
The world may pass the verdict that you are lacking — that your body or pain, your suffering or circumstances disqualify you from living the life God has given you. Here is the truth: you are lacking. But here is the good news: God only chooses those who are lacking to fill with His strength.
I long to be strong, to conceal my needs, but I serve a persistent God who refuses to let my frailty escape Him. My story and struggles are not proof of His failure, but proof of His purpose. Proof of His perfect storytelling skills. Proof of His beautiful plan amid the chaos, and pain, and mayhem that is this life.
Paul knew this tension. He pleaded for his “thorn in the flesh” to be removed, but received instead this reply: “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9 NIV). Some days, these words soothe. Other days, they challenge. But again and again, in the mess and mystery, I meet a God who draws especially near to those who ache.
Strength in God’s kingdom is not the absence of need but the presence of surrender. The very pieces I want to hide might become the pieces God uses most.
Boasting in Our Infirmities
I engraved 2 Corinthians 12:9 onto two of my canes. Paul’s declaration — “Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me” (NIV) — meets me right where I live. It’s not easy to name my pain, let alone rejoice in it. But Paul reframes my story: what the world calls “less,” God defines as proof of His grace. In places of deep desolation, Christ brings the consolation of His blood and resurrection.
True faith is not demeaning our pain, but being so acutely aware of the wrongness of that pain that we must turn to God and fix our thoughts on glory. Heaven is meaningless to those who have not grieved. Pain awakens us so that even with eyes filled with tears, our hearts cry to God and say: “One day, this wrongness will end. But not yet. Not yet.”
Faith: not the muting of lament, but the carrying of that lament to the throne of God. Not the suppression of sadness, but the lifting high of our sadness for the Lord to see. Not the denial of pain, but knowing this pain will one day be turned to glory.
God’s Presence in the Midst of Pain
I have seized many times on public bathroom floors, only to wake up and rejoin the people outside, pretending as if nothing happened. Pain can make you feel alone in a crowd of people. It is as unique to you as the cells in your body — no one can ever quite enter your experience of pain except the Lord. The promise of Hebrews is steadfast: “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace…” (Hebrews 4:14-16a ESV). When prayer is a whisper, God stoops. He gathers our tears until we can cry with Hagar, “surely you are the God who sees!” (see Genesis 16:13).
We serve a Lord acquainted with sorrow, agony, and isolation. Christ wept, He suffered, He cried out in pain. If anyone knows our sorrow, it is the Man of Sorrows. Faith is not claiming victory in our futile attempts at holiness but knowing that in Christ, victory has already been claimed.
Hearing the Cries of the Brokenhearted
God doesn’t turn away from our rawest cries. It is impossible to hold the tension of our sorrow and our hope unless your hope is in something greater than physical healing. It must be in the promise that every one of Jesus’ miracles pointed to: there is redemption for broken sinners coming, and it will be a full redemption, of body and soul.
The goal of our trust in God is not to turn us into stoics. It is not to numb our hearts to grief, loss, or sorrow. The Christian, above all, has the most reason to be profoundly affected by suffering. We know the way it’s supposed to be. The road to salvation has always begun in crucifixion. Those who weep are perhaps closest to the Savior, who also wept (John 11:35) on His way to redeem every tear.
Moving Forward in Faith
My dad is a pastor. When people come up and tell him how a sermon touched them he likes to say, “It’s not me. I’m just a beggar showing another beggar where to find bread.” My calling isn’t to put a spiritual spin on suffering, but to keep my heart turned toward God. Sometimes, my faithful obedience to the God who holds me fast — often more a quiet shuffling than a heroic sprint — becomes a comfort and living testimony for someone else on a hard road: I am a beggar. Here is the Bread.
I am an independent, go-getter, do-it-all and do-it-all-well person, trapped in a body that can only do it barely and badly. Sometimes my own weakness and physical limitations feel suffocating. If you’re weary or hurting, let 2 Corinthians 12:9 be your prayer: “My grace is sufficient for you, for my power is made perfect in weakness.”
Bring your whole self, your aches, hopes, and heartbreaks, to God. Every small act of faithful obedience, every honest prayer — every time you get out of bed in the morning when everything in your body is screaming to give up — is precious. Trust that even now, God is doing something you cannot yet see, that you will one day see and understand His goodness.
And if you know someone walking this road, reach out. Sometimes a listening ear or an “I see you” offers relief where little else can. Bear one another’s burdens and so fulfill the law of Christ (Galatians 6:2). Let us build communities where every scar and weakness becomes a window to God’s fierce, redeeming love. Be a beggar that knows where the Bread is, and then point to it.
An Eternal Weight of Glory
At times, pain feels pointless. Yet in God’s hands, not a single tear is wasted. The apostle Paul assures us that our present affliction is preparing us “an eternal weight of glory” (2 Corinthians 4:17 ESV). The aches that feel so heavy now are, somehow, working out a greater glory than we can yet see.
I can’t wait to step over my pile of rubble and pain, and watch God pound the wooden beams of my loss into a Cross of glory. Because Jesus rates strength differently than we do. He uses His own standard. He measures strength against Himself. Let Him only find His strength in us, when He holds us up in glory.
Christians are often afraid to put language to deep suffering. It doesn’t seem “holy” to outwardly grieve our losses, to lament our afflictions, to put up words like modern-day dust and ashes. This book is Sydney Anne Bennett’s humble effort to sit beside you in the darkness and say, “I know. I feel it too. Let’s go to Jesus right now, for we have nowhere else to go.”
Fearfully and Wonderfully Broken is not about overcoming disability. It is about learning to live truthfully before God and others with unresolved grief, humiliating dependence, and lingering limitations. It is about recognizing that faith does not resolve all questions neatly, and that dignity, courage, and steadfastness may remain even when independence disappears. God is present in bodies that no longer work as they once did. His presence makes broken things fearful and wonderful.
Here is your source for all the latest Bible-related and Bible-adjacent news from the month of May 2026 — from archaeological discoveries and academic research to cultural events and conversations, developments in the global church, and more. Click the link in each story to view the original source(s).
Week of May 24
Museum of the Bible Adds Lectures, Exhibits for “The Bible & America 250” — May 30: The Museum of the Bible is launching “The Bible & America 250” as the U.S. nears its 250th anniversary. The initiative includes lectures, exhibits, and performances exploring Scripture’s influence on American history. A lecture series beginning June 7 will feature scholars like Thomas Kidd, Catherine Brekus, Esau McCaulley, and more. Two exhibits open July 3, and a play about George Washington will run June 12–July 19. (Christianity Daily)
Excavations Suggest Early Domestication of Pigeons — May 29: Excavations in Cyprus uncovered remains of at least 55 pigeons from 1550–1200 BC. Bone and isotope analyses suggest the birds bred within the settlement ate diets similar to local humans. Many of the bones were burned and found with imported pottery, furnaces, platforms, and animal remains. The findings suggest early domestication of pigeons as well as their potential religious significance, connecting to their roles in Genesis 8, Leviticus 5:7, and more. (Biblical Archaeology Society)
New Ministry Aims to Equip Gen Z With God’s Word — May 28: A new ministry aims to strengthen biblical literacy among Gen Z Christians and help them stand firm in a secular culture. Counteract USA, founded by Allison Paris, uses small discipleship groups, or “cells,” to teach participants how to apply Scripture to cultural issues and everyday life. Paris says the goal is to help Gen Z know God’s Word deeply enough to share the Gospel with confidence and conviction, before they engage the broader culture. (Christianity Daily)
Worldwide Catholic “Rosary for Peace” to Be Held This Saturday — May 28: The Vatican is organizing a worldwide Rosary for peace on Saturday, May 30. Pope Leo will lead from the Vatican Gardens at 7 p.m. Rome time (1 p.m. EST), with many major shrines around the world expected to participate. The initiative continues Pope Leo’s emphasis on the Rosary as a prayer for peace and invites Catholics worldwide to join spiritually or in person. (Aleteia)
Archaeological Finds in Turkey Shed Light on Early Christianity — May 28: Recent excavations in Turkey have uncovered major early Christian finds, including a third-century AD Good Shepherd fresco near Iznik described as among the five oldest adult images of Jesus and the best preserved. Archaeologists also found at least 12 previously unknown fourth- and fifth-century churches, a house church at Laodicea, early Christian graffiti in Smyrna, and a probable early sixth-century major church at Sardis. (The Independent)
Renaissance-Era Map May Help Locate Noah’s Ark — May 28: A 1587 Planisphere by Italian cartographer Urbano Monte may depict Noah’s Ark in Turkey’s Ararat mountains, where Genesis 8:4 says the Ark came to rest after the Flood. Researcher Jimmy Corsetti said the map matches the Durupinar site’s location and length, which also aligns with the Bible’s 300 by 50 by 30 cubits — about 515 by 86 by 52 feet. Researchers also reported radar-detected corridors, a central cavity, infrared signs of a buried hull. (New York Post)
The Indian Artist Refurbishing Thousands of Heirloom Bibles — May 27: Nagaland, India artist Nenti Kez is restoring and customizing the country’s heirloom Bibles. She has refurbished nearly 3,000 Bibles over the past five years with painted covers, calligraphy, and personalized designs that help clients preserve family treasures and reconnect with Scripture. Kez says her goal is not to overshadow the Bible, but to help people engage more deeply with God’s Word through beauty, memory, and personal devotion. (Christianity Today)
Shroud of Turin Exhibit Launches in Orlando, Florida — May 27: A Shroud of Turin exhibit is drawing visitors to Orlando through September at the National Shrine of Mary, Queen of the Universe. The free exhibit features a life-sized replica, crucifixion artifacts, expert panels, a video, and a devotional prayer area. Organizers present it as both a spiritual and educational experience for pilgrims and tourists. Located near Orlando’s major attractions, the display remains open daily from 10 a.m. to 4 p.m. Donations are welcomed. (Aleteia)
First Christian Mobile Carrier Helps Families Block Explicit Content — May 27: Radiant Mobile, which calls itself the first Christian mobile carrier, launched May 5 to help families block explicit content before it reaches their phones. Operating on the T-Mobile network, the $30-per-month service uses network-level filtering to restrict pornography, self-harm, racism, and other harmful material across more than 120 customizable categories. The company says early demand has grown into the thousands. (Christianity Daily)
Most AI Models Show Biases Toward Catholicism, Against Religion — May 26: The newly founded Consortium for Evaluating Faith and Ethics in AI (CEFE-AI) tested 14 AI systems to determine religious biases against a variety of different questions. Though each AI model had its own persistent biases, nearly all of them favored Catholicism while disfavoring groups like Jehovah’s Witnesses. The study also found that AI often avoids religious perspectives in ethical discussions, opting for exclusively secular responses. (RNS)
First Installment of The Resurrection of the Christ Delayed — May 26: Mel Gibson’s sequel to The Passion of the Christ, titled The Resurrection of the Christ, has been delayed by a couple of months. The first installment of the two-part theatrical event premieres on May 6, 2027, aligning with Ascension Day, with the second following on May 25, 2028. Filmed in Italy and starring Finnish actor Jaakko Ohtonen as Jesus, the movie explores theological themes like Hell and the origins of Satan. (Christianity Daily)
Canadians Take Pluralistic, Individualistic Approach to Faith — May 26: A recent study revealed that most Canadians view religious belief as subjective rather than rooted in truth. The survey found only 34% believe the Bible has authority, while 56% disagree. Other findings include widespread belief in God’s love for all (74%) and acceptance of worship from all religions (63%), while 61% see worshiping alone as a valid alternative to church attendance, reflecting a pluralistic and individualistic approach to faith. (Baptist Press)
Iranian Christian Receives 10 Year Sentence After Bible Seized From Home — May 25: Iranian Christian convert Ghazal Marzban has been sentenced to nearly 10 years in prison after authorities confiscated her Bible and Christian materials during a raid on her Tehran home. Accused of national security offenses, Marzban denied claims that her religious materials were used for evangelism, asserting they were for personal use. Marzban’s case highlights the severe restrictions on religious freedom in Iran. (Christianity Daily)
Pope Issues Encyclical on Ethical, Gospel-Centered AI — May 25: Pope Leo XIV released his first encyclical, Magnifica humanitas, tackling the ethical challenges of AI. The Pope advocates the use of AI to serve humanity rather than to concentrate power. He emphasizes transparent communication, education that fosters critical thinking, labor systems centered on human dignity, and disarming AI to prevent militarization, concluding with a call for technological progress to be guided by the Gospel and shared ethical principles. (Vatican News)
Week of May 17
Fossilized Trees Reignite Debate Over Biblical Flood Account — May 23: The discovery of upright fossilized tree trunks across the U.S. has reignited debates about the biblical Great Flood. These fossils pierce through multiple sedimentary layers, challenging traditional geological timelines. Supporters of a literal reading of the Genesis flood narrative argue these formations suggest rapid burial during a catastrophic event. Others attribute them to localized natural disasters, consistent with mainstream geology. (New York Post)
Theologians Encourage Renewed Emphasis on Holy Spirit — May 22: Theologians suggest that a renewed emphasis on the Holy Spirit could transform churches and revitalize evangelism among Southern Baptists, potentially addressing the denomination’s baptism decline. Despite the Holy Spirit’s central role in Christian theology, many churchgoers report limited teaching on the topic. Experts advocate for more sermons and teachings on the Spirit’s guidance, empowerment, and role in prayer and evangelism. (Baptist Press)
Major Study Links Religious Participation to Better Mental Health — May 21: A major research review by the Wheatley Institute affirms that religious involvement is overwhelmingly linked to better mental health outcomes, with positive findings outnumbering negative ones nearly 10 to 1. Drawing on over 1,000 studies, the report cites significant benefits in areas like reduced suicide rates, lower depression and anxiety levels, and improved emotional well-being — especially among those with sustained, active religious participation. (Christian Daily)
United Bible Societies Celebrates 80th Anniversary With Look Forward — May 20: The United Bible Societies (UBS) celebrated its 80th anniversary with the release of “The Bible for Tomorrow: A Global Commitment to Future Christian Generations,” a declaration reaffirming UBS’s mission to make Scripture accessible worldwide. Operating in over 240 countries, UBS has contributed to 70% of global Bible translations, impacting 6.2 billion people. The declaration outlines six commitments for UBS’s future efforts. (Christian Daily)
Daughter of Imprisoned Chinese Pastor Speaks on Persecution — May 20: Grace Jin Drexel, daughter of imprisoned Chinese pastor Jin “Ezra” Mingri, discussed the challenges of advocating for persecuted Christians in China. Despite her father’s arrest and the crackdown on house churches, many Chinese Christians remain skeptical of advocacy, rooted in a theology of suffering and historical isolation. Drexel called for global awareness and solidarity, drawing on biblical examples like Esther and Nehemiah. (Christianity Today)
Armenia Close to Completing World’s Tallest Jesus Statue — May 20: Armenia is nearing completion of what could become the world’s tallest statue of Jesus Christ, a 252-foot monument surpassing Brazil’s Christ the Redeemer. Led by businessman Gagik Tsarukyan and promoted as a symbol of national renewal and tourism draw, the project has faced delays due to archaeological concerns and criticism from the Armenian Apostolic Church, which argues it doesn’t align with Armenian Christian tradition. (RELEVANT)
U.S. Churchgoers Increasingly Hesitant to Openly Discuss Faith — May 19: A new study reports that many U.S. Protestant churchgoers are hesitant to openly share their faith. About 30% say people in their lives are unaware they are Christians, a significant increase from 14% in 2013, and 42% rarely even discuss spiritual matters with fellow believers. The findings indicate a growing trend of compartmentalized faith, underscoring the need for greater integration of faith into daily life and relationships. (Baptist Press)
International Day for the Unreached Set for Pentecost Sunday — May 19: Record-setting baptisms aren’t the only Pentecost goal this year (see May 18, below). The International Day for the Unreached calls Christians worldwide to pray, share, and mobilize for the 3.2 billion people without access to the gospel. Resources include a digital prayer map, seven-day prayer guide, and teaching materials for churches. Participants are encouraged to adopt Frontier People Groups for ongoing mission efforts. (Christian Daily)
Christians Display Both Openness and Unease Toward AI — May 19: Research from Barna found nearly half of practicing Christians are willing to trust AI for spiritual growth. Yet this trust coexists with significant concerns: 83% worry about AI misinterpreting Scripture, and 72% fear it could replace pastors. Notably, one in three U.S. adults view AI’s spiritual guidance as equally trustworthy as a pastor’s. This paradox suggests a tension between openness to AI’s potential and unease about its implications for faith and spiritual authority. (Barna)
RIP: Televangelist and Humanitarian James Robison — May 19: James Robison, a prominent televangelist and founder of LIFE Outreach International, died age 82. Known for both his fiery preaching and later humanitarian efforts, Robison reached over 20 million people and recorded more than 2 million decisions for Christ. After a spiritual encounter in the 1980s, he shifted focus from political activism to compassion and unity, expanding his ministry to feed 350,000 children daily and drill over 9,000 wells. (Religion Unplugged)
Digital Edition of Ancient Biblical Manuscript Now Available — May 18: A digital edition of the 42 lost and reconstructed pages of Codex H, a sixth-century manuscript of Paul’s letters, is now available online. The project revealed “ghost” traces of text from re-inking in the medieval period, offering insights into early Christian scripture use. For example, Titus is divided into six chapters (instead of today’s three), a reminder of the late addition of chapters and verses to the original biblical manuscripts. (Biblical Archaeology Society)
Pentecost Event Aims for Largest Synchronized Baptism Ever — May 18: Pastor Mark Francey of Oceans Church in California is organizing “Baptize the World,” aiming for the largest synchronized baptism ever on Pentecost Sunday, May 24. Churches worldwide, from Africa to Asia, are participating, with the Museum of the Bible hosting a global broadcast. Inspired by biblical and historical mass baptisms, the event welcomes various baptism styles and aims to unite Christians globally in a shared act of faith. (RNS)
Rededicate 250 Prayer Rally Draws Thousands, Sparks Controversy — May 17: Thousands gathered in Washington, D.C. for “Rededicate 250,” a prayer rally celebrating the U.S.’s 250th anniversary. The event, emphasizing America’s Christian heritage, featured speeches, prayers, and worship music, with President Donald Trump reading 2 Chronicles 7:14 via video. Organized by Freedom 250, the event drew both support and controversy, including counterprotests advocating for separation of church and state. (AP)
How Psalm 122 Blends Memory and Hope of Renewed Jerusalem — May 17: A new closeup of Psalm 122 shows how it reflects on the glory of ancient Jerusalem, blending memory, longing, and hope from a postexilic vantage. The psalm envisions a bustling city filled with pilgrims, justice, and divine presence, portraying Jerusalem as both a past reality and a future ideal. Urging readers to “seek the peace of Jerusalem,” it movingly recalls the city during its First Temple era while expressing hope for its restoration. (The Torah)
Week of May 10
German Foundation Adapts Bible for People With Dementia — May 16: The Marburger Medien Foundation in Germany released “Encountering Jesus,” a simplified Bible designed for people with dementia. It features plain language and illustrations drawn from the Gospel of Luke to evoke faith-based memories, provide comfort, and foster conversations for those with dementia and their caregivers. It’s intended for use in care homes, senior groups, and pastoral services. The downside? It’s currently only available in German. (Christian Daily)
The Top Bible Shows From the Recent TV Surge — May 15: Which recent Bible-based TV shows are worth watching? According to one source, “The Chosen” remains the benchmark with its humanized portrayal of Jesus and his disciples. “The Old Stories: Moses” cinematically explores the Exodus narrative, while “The Promised Land” reimagines it as a workplace mockumentary. “The Faithful: Women of the Bible” deepens the stories of Genesis’ women, and “House of David” delivers a gritty, emotional take on King David’s rise. (RELEVANT)
Mysterious Ancient Tunnel Discovered in Southern Jerusalem — May 14: Archaeologists discovered a mysterious ancient tunnel in southern Jerusalem during excavations for a new neighborhood. Measuring approximately 50 meters long, 5m high, and 3m wide, the tunnel’s purpose and age remain unknown, though it is located near two Iron Age sites. Initial theories, such as a water installation or agricultural site, were ruled out. Current speculation suggests it may have been a quarry for building stone or lime production. (Jerusalem Post)
Pope Leo Expected to Sign First Encyclical, on AI Ethics — May 14: Pope Leo XIV is set to sign his first encyclical, “Magnifica Humanitas,” addressing AI as a critical moral and labor challenge and a defining issue of Leo’s papacy. Expected on the anniversary of Pope Leo XIII’s “Rerum Novarum” (1891), it draws parallels with the Industrial Revolution, emphasizing human dignity, labor rights, and ethics while arguing for technology to serve humanity. The Vatican has backed AI ethics initiatives and implemented guidelines. (Axios)
200-Year-Old Cherokee Bible Showcases Cross-Cultural Translation — May 13: The Cherokee Bible has served as a unique bridge between Christian theology and Cherokee culture for over 200 years. The translation adapted biblical concepts to fit Cherokee cultural frameworks, such as translating “sheep” as “deer” and “baptism” as “washing another.” It also reflects grammatical differences, such as the Cherokee’s lack of gendered pronouns. Today, the Cherokee Bible remains a vital resource for language revitalization. (RNS)
U.S. Returns Two Ancient Coins to Jerusalem — May 13: The U.S. has returned two rare ancient coins to Israel following a joint investigation into antiquities theft. One, minted in Hasmonean-ruled Jerusalem (40–37 BC), is the only Jewish coin to feature the Temple’s sacred seven-branched menorah. The second, dating back over 2,500 years, is one of only two known silver tetradrachm from ancient Ashkelon. Both coins were smuggled out of Israel and recovered through international cooperation. (Jerusalem Post)
Release of UFO Files Reignites Theological Speculation — May 13: Theological debates about UFOs and extraterrestrial life continue to intrigue religious scholars and believers. Recent government disclosures have reignited these discussions, with some viewing them as demonic. Questions about the spiritual implications of such phenomena have persisted for centuries. Scholar Diana Pasulka noted that such sightings have occurred throughout history and suggested that cultural frameworks shape how societies interpret them. (Religion Unplugged)
Nigerian Christians Mobilize Resistance as Fulani Attacks Continue — May 13: Fulani attacks on Christians in Nigeria continue, with recent assaults claiming at least 34 lives. However, rare resistance in Kaduna and Plateau states thwarted some attacks, as local residents and vigilantes mobilized to repel armed groups. In one village, eight Christians and one policemen were killed defending against hundreds of gunmen. Nigeria remains the deadliest country for Christians, with 3,490 killed for their faith in a year. (Christian Daily)
Campaign Aims to Mobilize 10,000 Churches for World Cup Mission — May 13: The “Victory Beyond the Cup” campaign, led by Cru and partnered with organizations like FCA and Alpha USA, aims to mobilize 10,000 churches during the 2026 World Cup in the U.S., Canada, and Mexico, following similar successful campaigns during past World Cups. The initiative provides churches with kits for hosting events to spark Gospel-centered discussions. (Christian Today)
Documentary Traces Efforts to Preserve Traditional Psalm Singing — May 12: The documentary Sailm nan Daoine (Psalms of the People) follows Rob MacNeacail’s heartfelt journey to preserve Gaelic psalm singing, a beautiful tradition of communal worship. The film captures MacNeacail’s travels across Scotland and Ireland, meeting fellow singers and sharing his passion for this unique art form. The psalms are sung in rich, textured waves with no instruments, evoking a timeless connection to Celtic history and faith. (The Guardian)
Growing Churches Share Emphasis on the Holy Spirit — May 12: Two types of churches are growing in the U.S.: nondenominational and Pentecostal. Both emphasize experiential, Spirit-filled worship over institutional structures, as many nondenominational churches adopt charismatic practices. The trend contrasts with declining membership in traditional denominations like the mainline churches and Southern Baptist Convention, signaling a move toward less formal, more dynamic expressions of faith. (RELEVANT)
‘American Idol’ Winner Closed Season With Worship — May 12: Hannah Harper, a 25-year-old stay-at-home mom from Missouri, won season 24 of American Idol and closed her victory with a heartfelt performance of Chris Tomlin’s worship song “At the Cross (Love Ran Red).” Harper openly shared her Christian faith throughout the season, while runner-up Jordan McCullough also performed gospel songs during the competition. (RELEVANT)
U.S. Churchgoers Forming Groups for Discipleship Accountability — May 12: New research indicates that U.S. Protestant churchgoers are improving in forming relationships within their congregations, with 77% reporting significant friendships at church. Two-thirds intentionally connect with new people, and 68% have Christian friends who hold them accountable. Small group and prayer group participation is also rising. These efforts reflect a growing focus on discipleship and fostering biblical relationships within church communities. (Baptist Press)
Drying Biblical River Sparks More End Times Speculation — May 12: The Euphrates River, a vital waterway in the “cradle of civilization,” is rapidly drying, sparking apocalyptic fears tied to Revelation 16:12. NASA reports the Tigris-Euphrates basin lost 117 million acre-feet of water between 2003 and 2009 due to climate change, over-pumping, and droughts. The river’s decline threatens crops, spreads diseases, and worsens humanitarian crises in the region. Iraq warns it could run dry by 2040 without intervention. (New York Post)
American Churches Suffer Increasing Pastor Shortages — May 11: The U.S. pastor pipeline is shrinking, with seminary enrollments dropping 14% from 2020 to 2024. Top factors include low pay, high stress, and rising religious disaffiliation. Rural and Black communities are hit hardest, while Catholic dioceses rely on priests from Asia and Africa to fill gaps. While Pentecostalism grows and clergywomen reach record numbers, leadership shortages persist, threatening the future of local church leadership. (Axios)
New Study Reexamines Pilate’s Role in Roman Judea — May 11: Missed in April! A new study challenges long-held assumptions of Pontius Pilate’s role as governor of Judea that were based on a single line from Roman historian Tacitus. Tacitus referred to Pilate as a “procurator,” a term that was not used in Pilate’s time. Archaeological evidence, including the Pilate Stone discovered in 1961, identifies Pilate as a “prefect.” Scholars now suggest Pilate held both titles, combining administrative and financial duties. (Greek Reporter)
Week of May 3
Young Christians More Bible-Engaged Than Older Generations — May 9: The Patmos Youth Report revealed that Christians aged 15–30 are engaging with the Bible more frequently than older generations. The study found that 50% of Christians aged 18–24 across 85 countries read the Bible weekly. They are also more confident in discussing faith and applying scripture to daily life, such as volunteering and giving to charity. Latin America and sub-Saharan Africa show stronger engagement than Western regions. (Christian Today)
Archaeologists Restoring Ancient Gate in Biblical City of Nineveh — May 8: Archaeologists have begun restoring the Shamash Gate at Nineveh, an ancient Assyrian city near modern Mosul, Iraq. Built during the reign of Sennacherib (2Kg. 19), the gate suffered two major destruction events: the fall of Nineveh in 612 BC and ISIS’s occupation of Mosul in 2017. Restoration efforts include stabilizing the gate by backfilling tunnels with sandbags. It’s a potent example of ancient history’s connections to modern conflict. (Biblical Archaeology Society)
RIP: Daystar Co-Founder and President Joni Lamb — May 8: Joni Lamb, co-founder and president of Daystar Television Network, died age 65 following health complications worsened by a recent back injury. Lamb, who co-founded Daystar in 1993 with her late first husband, helped expand the network into one of the largest Christian broadcasters globally. Known for her deep faith and dedication to spreading the Gospel, Lamb leaves behind a legacy of spiritual leadership. (Christianity Daily)
UMC Council of Bishops Elects New President — May 8: Bishop Ruben Saenz Jr. has been elected as the new president of the United Methodist Church (UMC) Council of Bishops, succeeding Tracy S. Malone. Saenz, who currently leads the Horizon Texas Conference, emphasized his commitment to a church “alive in Christ, anchored in grace, and committed to justice, mercy, and joyful service.” Also known for launching new churches, Saenz brings extensive pastoral and administrative experience to his new role. (Christianity Daily)
Scholars Present New Theories on Mysterious Copper Scroll — May 7: The Copper Scroll, one of the Dead Sea Scrolls discovered in 1952, continues to puzzle scholars. Engraved in copper instead of the usual parchment or papyrus, the scroll lists 64 treasures with vague directions, making it nearly impossible to locate them. Some scholars propose that the scroll may serve as a record of financial contributions to the Bar Kochba revolt (132–136 AD), while others suggest it could document tithes for a future rebuilt Temple. (Haaretz)
Tech Companies Seek Faith Leaders’ Guidance for Ethical AI —May 7: Tech companies are increasingly collaborating with faith leaders to address ethical concerns in artificial intelligence (AI). At the “Faith-AI Covenant” roundtable in New York, representatives from various faiths and tech firms discussed integrating moral principles into AI development. Though many remain skeptical of Silicon Valley’s intentions, the dialogue reflects a growing recognition of the moral complexities surrounding AI’s rapid advancement. (AP)
Irish Study Shows Key Role of Faith in Mental Wellbeing — May 7: A study of the role of faith in young people’s mental wellbeing found that students who used religion positively — through prayer, gratitude, social connection, or finding purpose — reported higher resilience and emotional health. Conversely, associating faith with guilt or fear correlated with poorer mental health. The study’s author emphasized the importance of guiding youth to engage with faith in ways that promote reflection, hope, and emotional resilience. (Christian Today)
Southern Baptist Church Compensation Survey Seeking Participants — May 6: Are you a Southern Baptist minister or church leader? GuideStone, Lifeway Research, and SBC state conventions are now conducting the 2026 SBC Church Compensation Survey to help churches assess fair pay and benefits for pastors and staff. The survey takes about 10 minutes and will remain open until July 15. Participants will be entered to win an Amazon gift card. (Baptist Press)
Why Religious Belief and Practice Don’t Always Line Up — May 6: Religious sociologist Ryan Burge did a deep analysis of the recent Gallup poll showing that religious importance among young men (18–29) jumped from 28% to 42% in two years. Among weekly church attendees, religion being “very important” climbed from 65% to 77% in that period. But among those who go to church less than once a year, it jumped from 6.7% to 17.1% — suggesting religious practice hasn’t yet caught up to belief. (Religion Unplugged)
Leadership Transitions Reshape South Korea’s Biggest Churches — May 6: South Korea’s megachurches are undergoing a generational shift as several prominent congregations appoint new senior pastors. SaRang Community Church, Global Mission Church, and Oryun Church have all appointed new pastors, while others are in the process of selecting successors as longtime leaders prepare to retire. The new leaders will be tasked with balancing tradition and innovation to address shifting cultural attitudes. (Christian Daily)
Was Mary Magdalene From Magdala, and If So, Where Is It? — May 5: Mary Magdalene is traditionally believed to be from Magdala, but the Bible never explicitly associates her with such a place. Archaeological evidence reveals that the current Magdala, near the Sea of Galilee, was called Taricheae during Jesus’ time; it wasn’t known as Magdala until the 6th century AD. The name “Magdala,” meaning “tower,” was common in Roman Palestine, and Mary “the Tower” could have been an epithet rather than location. (Biblical Archaeology Society)
Southern Baptist Membership Down, Attendance and Baptisms Up — May 5: The Southern Baptist Convention, the largest U.S. Protestant denomination, continues to experience a membership decline, dropping 3% in 2025 to 12.3 million — its lowest since 1973. However, worship attendance rose to 4.5 million and baptisms increased to 263,075, surpassing pre-pandemic levels. These trends indicate heightened engagement despite issues like an aging membership and the growth of nondenominational churches. (Baptist Press; AP)
Filipino Sign Language New Testament Enters Review Phase — May 5: The Filipino Deaf Community recently reviewed the New Testament translation into Filipino Sign Language (FSL) at the Philippine Bible Society in Manila. Participants evaluated passages from Matthew and Luke, providing feedback to enhance clarity, accuracy, and cultural relevance, and ensuring the translation communicates Scripture naturally in FSL. The initiative will next progress to other parts of the New Testament. (Christian Daily)
U.S. Pastors Report Higher Sense of Calling, Lower Satisfaction — May 5: New research reveals that while American pastors are regaining confidence in their calling (up to 58% from a pandemic low of 35%), job satisfaction is declining. Only 52% of pastors report being “very satisfied” with their vocation, down from 72% in 2015. Emotional health has improved, with feelings of inadequacy and exhaustion decreasing significantly, but many pastors struggle seek better alignment with their strengths and gifts. (Barna)
Massive Statue of Biblical Pharaoh Discovered in Egypt — May 4: Archaeologists in Egypt discovered a massive statue in the Nile Delta, likely depicting Ramses II, who is believed to be the unnamed pharaoh who opposed Moses in Exodus. The statue, weighing 5-6 tons and over 7 feet long, is in poor condition, missing its legs and base. Preliminary studies suggest it was relocated in ancient times from its original location for use in a religious complex. It has been transferred to a museum storage facility for restoration. (New York Post)
Young New Yorkers Are Filling Pews for Catholic Mass — May 3: New York Catholic churches, once full of empty pews, are now running out of space as young adults, especially Gen Z, return to church, attending mass more frequently than older generations. These young parishioners volunteer, redesign spaces, and engage in outreach (and dating). Clergy credit this revival to a search for meaning and values beyond materialism, as young people seek tradition, connection, and spiritual growth. (Wall Street Journal)
Week of April 26
Ornate Hebrew Manuscript on Python Skin Seized in Turkey — May 2: Turkish authorities have seized an ornate Hebrew manuscript inscribed in gold on python skin during an antiquities bust in Gaziantep. The two-meter-long scroll, stored in a copper case, features intricate gold script and a peacock image. A foreign national was detained for attempting to sell the artifact on the black market and is also suspected of illegal excavations. The manuscript’s origins and historical significance remain under investigation. (Jerusalem Post)
Rededicate 250 Brings 2nd Major Prayer Gathering to D.C. This Month — May 2: Ten days after the 75th annual National Day of Prayer, the “Rededicate 250: A National Jubilee of Prayer, Praise & Thanksgiving” event will take place on May 17 at the National Mall in Washington, D.C. The livestreamed event will feature prayer, worship, and reflection on America’s spiritual history, present, and future, featuring speakers such as Robert Jeffress, Franklin Graham, and House Speaker Mike Johnson, followed by music. (Christianity Daily)
Thousands Expected at Return of Jesus March in London — May 2: The Jesus March is set to return to London on May 23, Pentecost weekend, bringing together thousands of Christians from across the UK. Organized by Ichthus Christian Fellowship along with various churches and ministries, the event will feature a procession starting near Marble Arch and ending in Trafalgar Square with collective worship and prayer. This year’s theme is “Hope in our Hearts, Joy on the Streets.” (Christian Today)
75th Annual U.S. National Day of Prayer to Be Held May 7 — May 1: The 75th annual U.S. National Day of Prayer will take place on May 7, coinciding with America’s 250th anniversary. This year’s theme, “Glorify God among the nations, seeking Him in all generations,” is inspired by 1 Chronicles 16:24. Kathy Branzell, president of the NDP Task Force, praised the growing faith among younger generations and encouraged prayer as a daily practice. The event will be held at Statuary Hall and broadcast on CBN. (CBN)
Second Temple-Era Ritual Bath Discovered in Israel — May 1: A newly conserved Second Temple-era ritual bath (mikveh) has been unveiled at Tel Hebron, offering insights into Jewish life before the destruction of the Temple in Jerusalem. Carved into bedrock and featuring an ancient water system, the mikveh is among the largest of its kind in Israel. The site, located near the Cave of the Patriarchs, showcases layers of settlement from the Canaanite to Roman periods. (Israel 365)
Catch Up on April’s Bible News Stories — May 1: Don’t forget to catch up on all the biggest, strangest, and most inspiring Bible news stories of April 2026!
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