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Rembrandt’s Birthday and Art in the Bible

The Return of the Prodigal Son by Rembrandt

Last Friday would have been the birthday of Rembrandt, easily one of history’s greatest artists.

My church has a large copy of “The Return of the Prodigal Son,” one of Rembrandt’s more famous works, hanging in the lobby. It’s from his set of paintings depicting the parable of the prodigal son. (See also “The Prodigal Son in the Tavern,” for which Rembrandt and his wife posed).

“The Return” vividly captures a complex moment in the parable: the father gently embraces the son with a kind look on his face, while the son falls to his knees and buries his head in his father’s robes. It’s an image of the open-armed welcome we receive when we turn to God.

Thinking about Rembrandt, I turned to the Bible to see what artists and art it mentions. One such mention occurs early in the Bible in Exodus 31, where God singles out Bezalel and Oholiab by name and grants them artistic skill:

Then the LORD said to Moses, “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills—to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of crafts. Moreover, I have appointed Oholiab son of Ahisamak, of the tribe of Dan, to help him. Also I have given ability to all the skilled workers to make everything I have commanded you: the tent of meeting, the ark of the covenant law with the atonement cover on it, and all the other furnishings of the tent—the table and its articles, the pure gold lampstand and all its accessories, the altar of incense, the altar of burnt offering and all its utensils, the basin with its stand—and also the woven garments, both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests, and the anointing oil and fragrant incense for the Holy Place. They are to make them just as I commanded you.”

I find it fascinating that they’re not just given the gift of simply “making things pretty” or “painting really well.” They’re given wisdom, understanding and knowledge. God, it seems, doesn’t feel that technical skill can be, or should be, separated from wisdom, understanding and knowledge.

Do you have a favorite piece of Biblically-themed artwork?

Get to Know Your Bible with The Heart of the Story Devotional

Randy Frazee, host of The Heart of the Story.

The Bible is the best-selling book of all time—statistically speaking, you probably have at least one copy of the Bible sitting on your bookshelf. Why, then, do so many Christians struggle to actually read and understand Scripture?

Christians today increasingly find themselves caught up in a contradiction: we love and revere our Bibles, but we don’t know what the Bible actually says. If that describes your relationship to the Bible, or if it’s a problem you see at work in your church, we’ve got a new email devotional to help: The Heart of the Story with Randy Frazee. Visit our Newsletters page to sign up today.

The Heart of the Story marks a new type of email devotional on Bible Gateway. Each weekly email contains a video message from Randy Frazee describing ways that you can truly get to know the Book at the center of your life. If you’ve always felt intimidated by the Bible, unsure how all of its different parts (some of them with very difficult-to-pronounce names!) fit together as a coherent whole, this is the devotional for you. You’ll start to see how the many distinct pieces of Scripture build on each other to tell a single, remarkable Story.

The Story, the program on which The Heart of the Story is based.

The Heart of the Story video devotional draws on The Story, a program that helps churches turn everyday people into devoted Bible readers. Randy Frazee teaches and leads at Oak Hills Church alongside Max Lucado.

This new devotional is one that is close to our hearts at Bible Gateway—after all, our driving vision is to make the Word of God accessible to everyone. Whether you’re a new Christian struggling to read through the Bible or a long-time believer who wants to deepen your understanding of Scripture, we hope The Heart of the Story brings God’s Word to life for you in a fresh and exciting way.

The Heart of the Story begins on July 21. Sign up now!

Finding Biblical Authority in the Face of Doubt and Uncertainty

Our friends at The Gospel Coalition have been posting a series of beautifully-produced video roundtable discussions between different pastors. One recent discussion between Don Carson, John Piper and Tim Keller about Biblical authority caught my attention:

The video is only six minutes long, but there are enough ideas in there to keep you thinking for days. There’s no question that doubt, uncertainty, and relativism have become dominant in the Western approach to religion. This presents an obvious problem for pastors and preachers, who are called to confidently preach Biblical truth in the face of deep skepticism of any claim to authority. How can pastors teach the Bible authoritatively while being sensitive to the fact that people are approaching the Bible with an increasing variety of assumptions and backgrounds?

My favorite quote from the discussion is by Tim Keller, who neatly sums up the difficulty pastors face in this environment:

What I’m afraid is [that these trends give] a lot of young guys the feeling that no one really knows. It’s almost impossible to be sure what these texts are saying except for a few of them… “Well, who knows what the Bible says about that really? There’s so many different views.”

He goes on to argue that despite this overwhelming challenge, pastors have to get over it, do their homework and be authoritative.

Josiah and the Re-Discovery of God’s Law

King Josiah hears the Law. (Artist unknown.)

Are you familiar with the story of Josiah and the rediscovery of the Law? Josiah became king at a spiritually and politically bleak point in Judah’s history—a succession of (with a few exceptions) wicked kings had led the nation steadily away from Yahweh, while defeat and exile loomed on the horizon.

Yet in the midst of this gloom, God introduced a ray of light. While repairing the temple in Jerusalem, the people made an unexpected discovery:

While they were bringing out the money collected at the Lord’s Temple, Hilkiah the priest found the Book of the Law of the Lord that was written by Moses. Hilkiah said to Shaphan the court secretary, “I have found the Book of the Law in the Lord’s Temple!”

This “Book of the Law of the Lord” was presumably one or all of the Books of Moses, and its preservation through the reigns of evil rulers like Manasseh and Amon, Josiah’s predecessors, was miraculous in itself. But even more miraculous is the way that Josiah reacted when God’s law was read to him:

When the king heard what was written in the Law, he tore his clothes in despair. Then he gave these orders to Hilkiah, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the court secretary, and Asaiah the king’s personal adviser: “Go to the Temple and speak to the Lord for me and for all the remnant of Israel and Judah. Inquire about the words written in the scroll that has been found. For the Lord’s great anger has been poured out on us because our ancestors have not obeyed the word of the Lord. We have not been doing everything this scroll says we must do.”

After endless accounts of wicked kings and disobedient people in the books of Kings and Chronicles, Josiah’s humble and chastened response to the Law is remarkable. How many of us, when confronted with evidence that we have sinned or erred, are so quick to respond with honesty and repentance? God’s law is often misunderstood as a list of judgmental “thou shalt not’s,” but here we see it serving as a lamp illuminating the areas in which God’s people had fallen short and needed forgiveness. And in fact, God honored Josiah’s repentance by postponing the imminent judgment He had decreed for Judah.

Although this is a relatively short account, there are many details and questions lurking between the lines. The Rightly Dividing the Word of Truth blog, reflecting on this story, identifies some of those questions and turns them to us today:

I began to ask myself just what the priests and Levites had been doing for all these years without the Law of the LORD. How had they ministered in the temple of God without God’s standards in place? And how had they gone all this time in the temple without discovering the book of the Law of the LORD? What parts of the temple were they inhabiting? What kind of service had they been offering? How corrupt was the priesthood at this time?

I applied this text to our modern situation by asking if God’s standards are in place in our service to him. Have we been ministering according to God’s standards or our own? Are the things that are important to God important to us? Is our preaching based on the text of Scripture or do we just use the Scriptures the legitimize whatever it is we already think or feel? These are important questions and if the history of Israel and Judah can teach us anything, it’s how detrimental abandoning God’s standards can be.

See also his follow-up post on what the story of Josiah’s discovery tells us about accountability.

If you haven’t read the story of Josiah, take a few minutes to do so—it’s one of many fascinating accounts located in a section of the Bible too often relegated to Sunday School lessons.

Three Examples of Healing in Acts

The last time I read through the book of Acts, I paid particular attention to the miracles of the apostles. I was a bit surprised to note how often the apostles performed miracles, especially physical healing.

Three instances of miraculous healing really stand out to me. The first occurs in the first few verses of Acts 3. Peter heals a man who had been lame his entire life (we learn later in Acts 4:22 that the man was over 40 years old):

One day Peter and John were going up to the temple at the time of prayer—at three in the afternoon. Now a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts. When he saw Peter and John about to enter, he asked them for money. Peter looked straight at him, as did John. Then Peter said, “Look at us!” So the man gave them his attention, expecting to get something from them.

Understandably, the onlookers were rather interested in how Peter had managed a trick like healing a 40-year-old malady, and Peter and John were happy to oblige by sharing the Gospel… which landed them in jail. They then used their time in front of the court to continue to share the Good News of Jesus.

The second instance of healing isn’t a story so much as it is a description of life in the early church. In Acts 5:12-16 we learn that the sick were brought to the apostles on the off chance that Peter’s shadow might cross over them and cause them to be healed:

The apostles performed many signs and wonders among the people. And all the believers used to meet together in Solomon’s Colonnade. No one else dared join them, even though they were highly regarded by the people. Nevertheless, more and more men and women believed in the Lord and were added to their number. As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by. Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by impure spirits, and all of them were healed.

Lastly, we have Paul resurrecting a man from the dead in Acts 20:7-12. The man died because Paul talked him to sleep and he fell out of a window:

On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. There were many lamps in the upstairs room where we were meeting. Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. Paul went down, threw himself on the young man and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!” Then he went upstairs again and broke bread and ate. After talking until daylight, he left. The people took the young man home alive and were greatly comforted.

In these and similar accounts of healing, Jesus and the apostles typically heal a physical malady and then share the Good News. While healing isn’t always accompanied by preaching, it is notable that it often is in these stories.

Do you have any favorite examples of healing in the Old or New Testament? Share them at the Bible Gateway page on Facebook!

Insights for Students devotional begins tomorrow!

The first installment of the Insights for Students devotional goes out tomorrow—so if you haven’t signed up yet, there’s still time to do so now!

Insights for Students is a new email devotional written for students of all ages. It draws from the updated NIV Student Bible to help you get past the obstacles that get in the way of understanding the Bible. Each devotional offers a short reflection on a challenging Bible passage.

You can read more about Insights for Students or sign up now. The first devotional goes out mid-day tomorrow, and each Wednesday after that. Whether you’re in high school or college, or just want to deepen your understanding of Scripture, give Insights for Students a try!

New Poll: Which Gospel Account Do You Connect with the Most?

Our poll last week asked whether or not you attend church when you’re travelling. Here’s how you responded:

Do you attend church when you’re traveling or vacationing?

I attend any Biblical church I can find – 40% (562 Votes)

No, usually not – 37% (512 Votes)

I attend church only if I can find one that belongs to my home church’s denomination or theological persuasion – 19% (259 Votes)

I make a point of attending a church outside my home church’s denomination or theological persuasion – 4% (65 Votes)

It’s good to see that most people take time to visit a church when they’re on the road, although I have to admit that I sympathize with the 37% of you who choose to take a break. I know that I appreciate my home church all the more when I’ve been away for a Sunday here and there.

This week’s question shifts the focus back to your personal Bible reading habits:

Which Gospel account do you connect with the most?

  • John (57%, 1,146 Votes)
  • Matthew (20%, 401 Votes)
  • Luke (18%, 371 Votes)
  • Mark (5%, 93 Votes)

Total Voters: 2,009

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When you pick up your Bible to read about the life of Jesus, do you find yourself gravitating towards Matthew, Mark, Luke or John? Vote above or on the right side of the page. As usual, we’ll tally up the results in a week. Have a great weekend!

Insights for Students: a Devotional Email for Students

If you’re a high school or college student, you’re probably doing your best right now not to think of school. Summertime is a good time to clear your mind after a long year of schoolwork—but it’s also an ideal opportunity to reflect on the last year and prepare yourself spiritually for the return to student life in just a few months.

We’re excited to present a new email devotional to help you do just that: Insights for Students, a free devotional that will both challenge and equip you as you seek to walk with Christ in your life and relationships. Each email features a short reflection that confronts the obstacles that get in the way of reading and understanding the Bible. Insights for Students begins on Wednesday, July 13; you can sign up for it now!

Insights for Students draws on the NIV Student Bible, due to be released on July 15. Written and edited by Philip Yancey and Tim Stafford, the NIV Student Bible features Bible reading plans, background information and commentary on key Bible passages, and many other tools to help you understand Scripture. You’ll get a sneak peek at some of that content through Insights for Students.

If that sounds interesting, sign up now—and it’s worth noting that while the newsletter is geared toward students, its reflections will be helpful to anyone looking to deepen their understanding of the Bible.

Picturing the Bible: Illuminating Scripture with Illustrated Bibles

Habakkuk climbs the watchtower, as depicted in my 1976 Good News Bible.

When’s the last time you read an illustrated Bible?

For the last two decades of my life, I’ve read regular, plain old text-only Bibles, with illustrations limited to the occasional map of Paul’s missionary journeys. But that’s changed (along with many other things) with the arrival of children in my life. Over the past year, I’ve spent many hours reading lavishly-illustrated children’s Bibles (currently the Children of God Storybook Bible, but there are others on the bookshelf too) with my toddler, and remembering the power and appeal of Bible illustrations.

The usefulness of Bible illustrations to children is easy to understand; even when paraphrased for children, many Bible stories are a challenge for young readers to process. Illustrations are less common in “grown-up” Bible translations, although interesting Scripture illustration projects like Makoto Fujimara’s “Four Holy Gospels” do exist.

My own Bible reading growing up was greatly influenced by an illustrated Bible—a Good News Bible (now the Good News Translation, available to read on Bible Gateway, albeit without illustrations). It was such a presence in my early life that I can still vividly recall the illustrations of specific Bible scenes. Its approach was unique: while it had a number of traditional depictions of famous Bible scenes (like the Habakkuk illustration above), the vast majority of pictures were bluntly utilitarian in function, rather than artistic. They were sparsely-drawn sketches that depicted Scriptural scenes with little detail or aesthetic flourish:

A depiction of David and Saul's confrontation in the cave.

What must I do to be saved?

As a result, they were very effective at visually explaining Bible stories without distracting from the Scripture itself. I didn’t appreciate it at the time, but flipping through my tattered childhood Bible decades later, I have to admire the way the simple pictures illuminate the text for a young reader—very different in style than the elaborate manuscript illuminations of the medieval church era, but serving the same function.

Different illustrated Bibles take different approaches—some the informative but minimalist strategy seen above; others use abstract, atmospheric imagery; others present historically accurate drawings or elaborate maps. But all aim to help us engage with Scripture through the human eye for art as well as text.

Is there an illustrated Bible from your childhood that influenced your understanding of Scripture? Can you still picture those illustrations as you read the Bible today? Do you keep an illustrated Bible on your bookshelf? Share your favorite at the Bible Gateway page on Facebook.

Has the Term “Biblical” Lost its Meaning?

Do you identify yourself as a “Christian?” Maybe you prefer the term “evangelical”—or what about “Christ-follower” or “believer?”

Each of these labels means the same thing, more or less—but each has a slightly different emphasis. Several years ago, phenomena like the emerging church and trends in American politics prompted discussions about whether labels like “Christian” and “evangelical” had lost their usefulness as descriptors. Were they too broad and vague? Were they too closely associated with specific political views, or with off-putting stereotypes?

Those terms are all still in common use, but such discussions provoked a lot of healthy reflection about the power of labels—and the importance of using language carefully and accurately, particularly in the context of religion and Christianity. I felt similarly challenged recently when I read a blog post by James McGrath questioning whether the term “biblical” has similarly lost its usefulness through overuse.

McGrath takes particular issue with the application of the word “biblical” to certain political factions. But whether you agree with that angle or not, I think he has a point in that we attach the word “biblical” to so many different things that its meaning has become diluted—if it ever had a single specific meaning to begin with.

What do you mean when you describe something as “biblical?” Here are a few different senses in which I’ve seen “biblical” used:

  • to refer to the actual text of the Bible: “This biblical quote is taken from the book of 1 Corinthians.”
  • to describe an epic event: “It was an earthquake of biblical proportions.”
  • as a general synonym for “Christian,” with a slight emphasis on appreciating the Bible: “He recently joined a biblical church across town.”
  • to describe something derived from, or referring to, the text of Scripture: “That was a very biblical sermon you preached last Sunday.”
  • to describe (usually conservative) politics or views about society: “This politician is running on a biblical platform.”
  • To mean “in adherence to God’s law.” “She tries to lead a biblical lifestyle.”

You can probably come up with more examples. I think most Christians would commonly define “biblical” as meaning something like the last item listed above: in agreement with the teachings of the Bible. But as McGrath notes, even that is a very broad use of the term. The Bible, after all, is a collection of many different pieces of ancient literature, each of them written with a specific message and to a specific audience.

Certainly, Christians believe that the Bible is a unified, coherent text—but the themes of (for example) Leviticus, Esther, and Matthew are distinct enough that using a single word to encompass them all is tricky. If you say you’re trying to live a “biblical” lifestyle, does that mean you’re living in accordance with Old Testament laws, the New Testament covenant, or an overarching principle that underlies them both? Different people hearing the phrase will jump to different conclusions.

What do you mean when you say “biblical?” Does the term still imply a direct connection to Scripture, or has it become a broader synonym for “Christian” or “godly?” Are there other terms that would work better?