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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Amplified Bible (AMP)
Version
Daniel 1-2

The Choice Young Men

In the third year of the reign of [a]Jehoiakim king of Judah, [b]Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. The Lord gave Jehoiakim king of Judah into his hand, along with some of the articles of the house of God; and he brought them into the land of [c]Shinar, to the house of his god, and brought the articles into the treasury of his god.(A)

And the [Babylonian] king told Ashpenaz, the chief of his [d]officials, to bring in some of the sons of Israel, including some from the royal family and from the nobles,(B) young men without blemish and handsome in appearance, skillful in all wisdom, endowed with intelligence and discernment, and quick to understand, competent to stand [in the presence of the king] and able to serve in the king’s palace. He also ordered Ashpenaz to teach them the literature and language of the [e]Chaldeans. The king assigned a daily ration for them from his finest food and from the wine which he drank. They were to be educated and nourished this way for three years so that at the end of that time they were [prepared] to enter the king’s service. Among them from the sons of Judah were: Daniel, Hananiah, Mishael, and Azariah. The commander of the officials gave them [Babylonian] names: Daniel he named Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abed-nego.

Daniel’s Resolve

But Daniel made up his mind that he would not defile (taint, dishonor) himself with the [f]king’s finest food or with the wine which the king drank; so he asked the commander of the officials that he might [be excused so that he would] not defile himself.(C) Now God granted Daniel favor and compassion in the sight of the commander of the officials, 10 and the commander of the officials said to Daniel, “I am afraid of my lord the king, who has prearranged your food and your drink; for why should he see your faces looking more haggard than the young men who are your own age? Then you would make me forfeit my head to the king.” 11 But Daniel said to the overseer whom the commander of the officials had appointed over Daniel, Hananiah, Mishael, and Azariah, 12 “Please, test your servants for ten days, and let us be given some vegetables to eat and water to drink. 13 Then let our appearance and the appearance of the young men who eat the king’s finest food be observed and compared by you, and deal with your servants in accordance with what you see.”

14 So the man listened to them in this matter and tested them for ten days. 15 At the end of ten days it seemed that they were looking better and [g]healthier than all the young men who ate the king’s finest food. 16 So the overseer continued to withhold their fine food and the wine they were to drink, and kept giving them vegetables.

17 As for these four young men, God gave them knowledge and skill in all kinds of literature and wisdom; Daniel also understood all kinds of visions and dreams.(D)

18 At the end of the time set by the king to bring all the young men in [before him], the commander of the officials presented them to Nebuchadnezzar. 19 The king spoke with them, and among them all not one was found like Daniel, Hananiah, Mishael, and Azariah; so they were [selected and] assigned to stand before the king and enter his personal service. 20 In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the [learned] magicians and enchanters (Magi) in his whole realm. 21 And Daniel remained there until the [h]first year of [the reign of] King Cyrus [over Babylon; now this was at the end of the seventy-year exile of Judah (the Southern Kingdom) in Babylonia, as foretold by Jeremiah].(E)

The King’s Forgotten Dream

In the second year (604 b.c.) of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams which troubled and disturbed his spirit and [interfered with] his ability to sleep. Then the king gave a command to call the magicians, the enchanters, the sorcerers, and the [i]Chaldeans to tell the king his dreams. So they came in and stood before the king. The king said to them, “I had a dream, and my spirit is troubled and anxious to know the [content and meaning of the] dream.”

Then the Chaldeans said to the king in [j]Aramaic, “O king, live forever! Tell the dream to your servants, and we will declare the interpretation.” The king replied to the Chaldeans, “My command is firm and unchangeable: if you do not reveal to me the [content of the] dream along with its interpretation, you shall be cut into pieces and your houses shall be made a heap of rubbish. But if you tell [me] the [content of the] dream along with its interpretation, you shall receive from me gifts and rewards and great honor. So tell me the dream and its interpretation.” They answered again, “Let the king tell the dream to his servants, and we will explain its interpretation [to you].” The king replied, “I know for certain that you are bargaining for time, because you have seen that my command [to you] is firm and irrevocable. If you will not reveal to me the [content of the] dream, there is but one sentence for you; for you have [already] prepared lying and corrupt words [and you have agreed together] to speak [them] before me [hoping to delay your execution] until the situation is changed. Therefore, tell me the dream [first], and then I will know [with confidence] that you can give me its interpretation.” 10 The Chaldeans answered the king and said, “There is not a man on earth who can tell the king this matter, for no king, lord or ruler has ever asked such a thing as this of any magician or enchanter or Chaldean. 11 Furthermore, what the king demands is an unusual and difficult thing indeed! No one except the gods can reveal it to the king, and their dwelling is not with [mortal] flesh.”

12 Because of this the king was indignant and extremely furious and gave a command to destroy all the wise men of Babylon. 13 So the decree went out that the wise men were to be killed; and they looked for Daniel and his companions to put them to death.

14 Then Daniel replied with discretion and wisdom to Arioch, the captain of the king’s [k]bodyguard, who had gone out to execute the wise men of Babylon; 15 he said to Arioch, the king’s captain, “Why is the decree from the king so harsh and urgent?” Then Arioch explained the matter to Daniel. 16 So Daniel went in and asked the king to appoint a date and give him time, so that he might reveal to the king the interpretation of the dream.

17 Then Daniel returned to his house and discussed the matter with Hananiah, Mishael, and Azariah, his companions, 18 in order that they might seek compassion from the God of heaven regarding this secret, so that Daniel and his companions would not be executed with the rest of the wise men of Babylon.

The Secret Is Revealed to Daniel

19 Then the secret was revealed to Daniel in a vision of the night, and Daniel blessed the God of heaven. 20 Daniel answered,

“Blessed be the name of God forever and ever,
For wisdom and power belong to Him.
21 
“It is He who changes the times and the seasons;
He removes kings and establishes kings.
He gives wisdom to the wise
And [greater] knowledge to those who have understanding!(F)
22 
“It is He who reveals the profound and hidden things;
He knows what is in the darkness,
And the light dwells with Him.(G)
23 
“I thank You and praise You, O God of my fathers,
For You have given me wisdom and power;
Even now You have made known to me what we requested of You,
For You have made known to us [the solution to] the king’s matter.”

24 So Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said this to him: “Do not execute the wise men of Babylon! Bring me before the king, and I will reveal to the king the interpretation [of his dream].”

25 Then Arioch hurriedly brought Daniel before the king and said this to him: “I have found a man among the exiles of Judah who can explain to the king the interpretation [of the dream].” 26 The king said to Daniel, whose [Babylonian] name was Belteshazzar, “Are you able to reveal to me the [content of the] dream which I have seen and its interpretation?” 27 Daniel answered the king and said, “Regarding the mystery about which the king has inquired, neither the wise men, enchanters, magicians, nor astrologers are able to answer the king, 28 but there is a God in heaven who reveals secrets, and He has shown King Nebuchadnezzar what will take place in the latter days (end of days). This was your dream and the vision [that appeared] in your mind while on your bed. 29 As for you, O king, as you were lying on your bed thoughts came into your mind about what will take place in the future; and He who reveals secrets has shown you what will occur. 30 But as for me, this secret has not been revealed to me because my wisdom is greater than that of any other living man, but in order to make the interpretation known to the king, and so that you may understand [fully] the thoughts of your mind.

The King’s Dream

31 “You, O king, were looking, and behold, [there was] a single great statue; this image, which was large and of unsurpassed splendor, stood before you, and its appearance was awesome and terrifying. 32 As for this [l]statue, its head was made of fine gold, its breast and its arms of silver, its belly and its thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of clay [pottery]. 34 As you were looking, a [m]stone was cut out without [human] hands, and it struck the statue on its feet of iron and clay and crushed them.(H) 35 Then the iron, the clay, the bronze, the silver, and the gold were crushed together and became like the chaff from the summer threshing floors; and the wind carried them away so that not a trace of them could be found. And the stone that struck the statue became a great mountain and filled the whole earth.

The Interpretation—Babylon the First Kingdom

36 “This was the dream; now we will tell the king its interpretation. 37 You, O king, are the king of [earthly] kings, to whom the God of heaven has given the kingdom, the power, the strength and the glory;(I) 38 and wherever the sons of men dwell, and the beasts of the field, and the birds of the heavens, He has given them into your hand and has made you ruler over them all. You [king of Babylon] are the head of gold.

Medo-Persia and Greece

39 After you will arise another kingdom (Medo-Persia) inferior to you, and then a third kingdom of bronze (Greece under Alexander the Great), which will rule over all the earth.

Rome

40 Then a fourth kingdom (Rome) will be strong as iron, for iron breaks to pieces and shatters all things; and like iron which crushes things in pieces, it will break and crush all these [others].(J) 41 And as you saw the feet and toes, partly of potter’s clay and partly of iron, it will be a divided kingdom; but there will be in it some of the durability and strength of iron, just as you saw the iron mixed with common clay. 42 As the [ten] toes of the feet were partly of iron and partly of clay, so some of the kingdom will be strong, and another part of it will be brittle. 43 And as you saw the iron mixed with common clay, so they will combine with one another in the seed of men; but they will not merge [for such diverse things or ideologies cannot unite], even as iron does not mix with clay.

The Divine Kingdom

44 In the days of those [final ten] kings the God of heaven will set up a kingdom that will never be destroyed, nor will its sovereignty be left for another people; but it will crush and put an end to all these kingdoms, and it will stand forever.(K) 45 Just as you saw that a stone was cut out of the mountain without hands and that it crushed the iron, the bronze, the clay, the silver and the gold, the great God has revealed to the king what will take place in the future; so the dream is true and its interpretation is trustworthy.”

Daniel Promoted

46 Then King Nebuchadnezzar fell face downward and paid respect to Daniel [as a great prophet of the highest God], and gave orders for an offering and fragrant incense to be presented to him [in honor of his God]. 47 The king answered Daniel and said, “Most certainly your God is the God of gods and the Lord of kings and a revealer of mysteries, since you have been able to reveal this mystery!”(L) 48 Then the king promoted Daniel [to an exalted position] and gave him many great gifts, and he made him ruler over the entire province of Babylon and chief governor over all the wise men of Babylon. 49 And Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abed-nego over the affairs of the province of Babylon, while Daniel was at the court of the king.

1 John 4

Testing the Spirits

Beloved, do not believe every spirit [speaking through a self-proclaimed prophet]; instead test the spirits to see whether they are from God, because many false prophets and teachers have gone out into the world. By this you know and recognize the Spirit of God: every spirit that acknowledges and confesses [the fact] that Jesus Christ has [actually] come in the flesh [as a man] is from God [God is its source]; and every spirit that does not confess Jesus [acknowledging that He has come in the flesh, but would deny any of the Son’s true nature] is not of God; this is the spirit of the antichrist, which you have heard is coming, and is now already in the world. Little children (believers, dear ones), you are of God and you belong to Him and have [already] overcome them [the agents of the antichrist]; because He who is in you is greater than he (Satan) who is in the world [of sinful mankind]. They [who teach twisted doctrine] are of the world and belong to it; therefore they speak from the [viewpoint of the] world [with its immoral freedom and baseless theories—demanding compliance with their opinions and ridiculing the values of the upright], and the [gullible one of the] world listens closely and pays attention to them. We [who teach God’s word] are from God [energized by the Holy Spirit], and whoever knows God [through personal experience] listens to us [and has a deeper understanding of Him]. Whoever is not of God does not listen to us. By this we know [without any doubt] the spirit of truth [motivated by God] and the spirit of error [motivated by Satan].

God Is Love

Beloved, let us [unselfishly] [a]love and seek the best for one another, for love is from God; and everyone who loves [others] is born of God and knows God [through personal experience]. The one who does not love has not become acquainted with God [does not and never did know Him], for God is love. [He is the originator of love, and it is an enduring attribute of His nature.] By this the love of God was displayed in us, in that God has sent His [One and] only begotten Son [the One who is truly unique, the only One of His kind] into the world so that we might live through Him. 10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation [that is, the atoning sacrifice, and the satisfying offering] for our sins [fulfilling God’s requirement for justice against sin and placating His wrath]. 11 Beloved, if God so loved us [in this incredible way], we also ought to love one another. 12 No one has seen God at any time. But if we love one another [with unselfish concern], God abides in us, and His love [the love that is His essence abides in us and] is completed and perfected in us. 13 By this we know [with confident assurance] that we abide in Him and He in us, because He has given to us His [Holy] Spirit. 14 We [who were with Him in person] have seen and testify [as eye-witnesses] that the Father has sent the Son to be the Savior of the world.

15 Whoever confesses and acknowledges that Jesus is the Son of God, God abides in him, and he in God. 16 We have come to know [by personal observation and experience], and have believed [with deep, consistent faith] the love which God has for us. God is love, and the one who abides in love abides in God, and God abides continually in him. 17 In this [union and fellowship with Him], love is completed and perfected with us, so that we may have confidence in the day of judgment [with assurance and boldness to face Him]; because as He is, so are we in this world. 18 There is no fear in love [dread does not exist]. But perfect (complete, full-grown) love drives out fear, because fear involves [the expectation of divine] punishment, so the one who is afraid [of God’s judgment] is not perfected in love [has not grown into a sufficient understanding of God’s love]. 19 We love, because [b]He first loved us. 20 If anyone says, “I love God,” and hates (works against) his [Christian] brother he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. 21 And this commandment we have from Him, that the one who loves God should also [unselfishly] love his brother and seek the best for him.

Amplified Bible (AMP)

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