Old/New Testament
Water from the Temple
47 Then he [my guide] brought me back to the door of the house [the temple of the Lord]; and behold, water was flowing from under the threshold of the house (temple) toward the east, for the front of the temple was facing east. And the water was flowing down from under, from the right side of the house, from south of the altar. 2 Then he brought me out by way of the north gate and led me around on the outside to the outer gate by the way of the gate that faces east. And behold, water was spurting out from the south side [of the gate].(A)
3 When the man went out toward the east with a measuring line in his hand, he measured a thousand cubits, and he led me through the water, water that was ankle-deep. 4 Again he measured a thousand [cubits] and led me through the water, water that was knee-deep. Again he measured a thousand [cubits] and led me through the water, water reaching the hips. 5 Again he measured a thousand [cubits]; and it was a river that I could not pass through, for the water had risen, enough water to swim in, a river that could not be crossed [by wading]. 6 And he said to me, “Son of man, have you seen this?” Then he brought me back to the bank of the river. 7 Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other. 8 Then he said to me, “These waters go out toward the eastern region and go down into the Arabah (the Jordan Valley); then they go toward the sea, being made to flow into the sea, and the waters of the Dead Sea shall be healed and become fresh. 9 It will come about that every living creature which swarms in every place where the river goes, will live. And there will be a very great number of fish, because these waters go there so that the waters of the sea are healed and become fresh; so everything will live wherever the river goes. 10 And it will come about that fishermen will stand beside it [at the banks of the Dead Sea]; from Engedi to Eneglaim there will be dry places to spread nets. Their fish will be of very many kinds, like the fish of the Great [Mediterranean] Sea. 11 But its swamps and marshes will not become fresh [and wholesome for animal life]; they will [as the river subsides] be left encrusted with salt. 12 By the river on its bank, on one side and on the other, will grow all kinds of trees for food. Their leaves will not wither and their fruit will not fail. They shall bear every month because their water flows from the sanctuary, and their fruit will be for food and their leaves for healing.”(B)
Boundaries and Division of the Land
13 Thus says the Lord God, “This shall be the boundary by which you shall divide the land as an inheritance among the twelve tribes of Israel; Joseph shall have two portions. 14 You shall divide it as an inheritance, each one equally with the other. I lifted up My hand and swore to give it to your fathers, and this land shall fall to you as an inheritance.
15 “And this shall be the boundary of the land on the north side: from the Great [Mediterranean] Sea by way of Hethlon to the entrance of Zedad, 16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; [as far as] Hazer-hatticon, which is on the border of Hauran. 17 So the boundary will extend from the [Mediterranean] Sea to Hazar-enan at the border of Damascus, and on the north, northward, is the border of Hamath. This is the north side.
18 “The east side, from between Hauran, Damascus, Gilead, and the land of Israel, shall be the Jordan; from the north border to the eastern sea you shall measure. This is the east side.
19 “The south side, southward, from Tamar [near the Dead Sea] shall extend as far as the waters of Meribath-kadesh, to the Brook of Egypt and to the Great [Mediterranean] Sea. This is the south side toward the south.
20 “The west side shall be the Great [Mediterranean] Sea, from the south border to a point opposite Lebo-hamath [north of Mount Hermon]. This is the west side.
21 “So you shall divide this land among yourselves according to the tribes of Israel. 22 You shall divide it by lot as an inheritance among yourselves and among the foreigners who stay among you, who give birth to sons among you. They shall be to you as the native-born [in the country] among the children (descendants) of Israel; they shall be allotted an inheritance with you among the tribes of Israel. 23 In whatever tribe the foreigner resides, there shall you give him his inheritance,” says the Lord God.
Division of the Land
48 “Now these are the names of the tribes: from the north end, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan, which is on the northern border of Damascus, beside Hamath, and running from the east to the west, Dan, one portion. 2 Beside the border of Dan, from the east side to the west side, Asher, one portion. 3 Beside the border of Asher, from the east side to the west side, Naphtali, one portion. 4 Beside the border of Naphtali, from the east side to the west side, Manasseh, one portion. 5 Beside the border of Manasseh, from the east side to the west side, Ephraim, one portion. 6 Beside the border of Ephraim, from the east side to the west side, Reuben, one portion. 7 Beside the border of Reuben, from the east side to the west side, Judah, one portion.
8 “And beside the border of Judah, from the east side to the west side, shall be the allotment and contribution of land which you shall set apart and offer, 25,000 cubits in width, and in length like one of the [tribal] portions, from the east side to the west side; and the sanctuary shall be in the midst of it. 9 The allotment [of land] that you shall set apart and offer to the Lord shall be 25,000 cubits in length and 10,000 in width.
Portion for the Priests
10 The holy allotment shall be for these, namely for the priests, toward the north 25,000 cubits in length, and toward the west 10,000 in width, and toward the east 10,000 in width, and toward the south 25,000 in length; and the sanctuary of the Lord shall be in the midst of it. 11 It shall be for the priests who are sanctified of the sons of Zadok, who have kept My charge, and who did not go astray when the children (descendants) of Israel went astray as the [other] Levites did. 12 And this [land offering] shall be an allotment to them from the allotment of the land, a most holy portion beside the border of the [other] Levites. 13 Alongside the border of the priests, the [other] Levites shall have 25,000 cubits in length and 10,000 in width. The whole length shall be 25,000 cubits and the width 10,000. 14 And they shall not sell any of it or exchange it, or allow this choice portion of land to pass to others; for it is holy to the Lord.
15 “The remaining [strip of] 5,000 cubits in width and 25,000 in length shall be for the city’s common (secular) use, for a place in which to live and for open country. The city shall be in the midst of it. 16 These shall be the measurements of it: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500.(C) 17 The city shall have open country: toward the north 250 cubits, and toward the south 250, toward the east 250, and toward the west 250. 18 The remainder of the length alongside the holy allotment shall be 10,000 cubits to the east and 10,000 to the west; and it shall be beside the holy allotment. The produce from it shall be food for the workers of the city. 19 The workers of the city, from all the tribes of Israel shall cultivate it. 20 The whole allotment shall be 25,000 by 25,000 cubits; you shall set apart the holy allotment, a square, with the property of the city.
Portion for the Prince
21 “The remainder, on both sides of the holy allotment and of the property possessed by the city, shall belong to the prince. In front of the 25,000 cubits of the allotment toward the east border and westward in front of the 25,000 toward the west border, alongside the [tribal] portions, it shall be for the prince. The holy allotment with the sanctuary of the temple shall be in the midst of it. 22 Exclusive of the property of the Levites and of the property of the city, which are in the middle of that which belongs to the prince, everything between the border of Judah and the border of Benjamin shall be for the prince.
Portion for Other Tribes
23 “As for the rest of the tribes: from the east side to the west side, Benjamin, one portion. 24 Beside the border of Benjamin, from the east side to the west side, Simeon, one portion. 25 Beside the border of Simeon, from the east side to the west side, Issachar, one portion. 26 Beside the border of Issachar, from the east side to the west side, Zebulun, one portion. 27 Beside the border of Zebulun, from the east side to the west side, Gad, one portion. 28 And beside the border of Gad, at the south side, southward, the border shall extend from Tamar to the waters of Meribath-kadesh, to the Brook [of Egypt], to the Great [Mediterranean] Sea. 29 This is the land which you shall divide by lot among the tribes of Israel as their inheritance, and these are their several portions,” says the Lord God.
The City Gates
30 “These are the exits of the city: on the north side, [which is to extend] 4,500 cubits by measurement, 31 there shall also be gates of the city, named after the names of the tribes of Israel, three gates toward the north: one gate of Reuben, one gate of Judah, one gate of Levi. 32 On the east side, 4,500 cubits, also three gates: one gate of Joseph, one gate of Benjamin, one gate of Dan. 33 On the south side, 4,500 cubits, by measurement, also three gates: one gate of Simeon, one gate of Issachar, one gate of Zebulun. 34 On the west side, 4,500 cubits, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali. 35 The distance around the city shall be 18,000 (4 x 4,500) cubits; and the name of the city from that day [and ever after] shall be, ‘The Lord is There.’”(D)
Children of God Love One Another
3 See what an incredible quality of love the Father has shown to us, that we would [be permitted to] be named and called and counted the children of God! And so we are! For this reason the world does not know us, because it did not know Him. 2 Beloved, we are [even here and] now children of God, and it is not yet made clear what we will be [after His coming]. We know that when He comes and is revealed, we will [as His children] be like Him, because we will see Him just as He is [in all His glory]. 3 And everyone who has this hope [confidently placed] in Him purifies himself, just as He is pure (holy, undefiled, guiltless).
4 Everyone who practices sin also practices lawlessness; and sin is lawlessness [ignoring God’s law by action or neglect or by tolerating wrongdoing—being unrestrained by His commands and His will]. 5 You know that He appeared [in visible form as a man] in order to take away sins; and in Him there is [absolutely] no sin [for He has neither the sin nature nor has He committed sin or acts worthy of blame]. 6 No one who abides in Him [who remains united in fellowship with Him—deliberately, knowingly, and habitually] practices sin. No one who habitually sins has seen Him or known Him. 7 Little children (believers, dear ones), do not let anyone lead you astray. The one who practices righteousness [the one who strives to live a consistently honorable life—in private as well as in public—and to conform to God’s precepts] is righteous, just as He is righteous. 8 The one who practices sin [separating himself from God, and offending Him by acts of disobedience, indifference, or rebellion] is of the devil [and takes his inner character and moral values from him, not God]; for the devil has sinned and violated God’s law from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. 9 No one who is born of God [deliberately, knowingly, and habitually] practices sin, because [a]God’s seed [His principle of life, the essence of His righteous character] remains [permanently] in him [who is born again—who is reborn from above—spiritually transformed, renewed, and set apart for His purpose]; and he [who is born again] cannot habitually [live a life characterized by] sin, because he is born of God and longs to please Him. 10 By this the children of God and the children of the devil are clearly identified: anyone who does not practice righteousness [who does not seek God’s will in thought, action, and purpose] is not of God, nor is the one who does not [unselfishly] [b]love his [believing] brother.
11 For this is the message which you [believers] have heard from the beginning [of your relationship with Christ], that we should [unselfishly] love and seek the best for one another; 12 and not be like Cain, who was of the evil one and murdered his brother [Abel]. And why did he murder him? Because Cain’s deeds were evil, and his brother’s were righteous.
13 Do not be surprised, believers, if the world hates you. 14 We know that we have passed out of death into Life, because we love the brothers and sisters. He who does not love remains in [spiritual] death. 15 Everyone who hates (works against) his brother [in Christ] is [at heart] a murderer [by God’s standards]; and you know that no murderer has eternal life abiding in him.(A) 16 By this we know [and have come to understand the depth and essence of His precious] love: that He [willingly] laid down His life for us [because He loved us]. And we ought to lay down our lives for the believers. 17 But whoever has the [c]world’s goods (adequate resources), and sees his brother in need, but has no compassion for him, how does the love of God live in him? 18 Little children (believers, dear ones), let us not love [merely in theory] with word or with tongue [giving lip service to compassion], but in action and in truth [in practice and in sincerity, because practical acts of love are more than words]. 19 By this we will know [without any doubt] that we are of the truth, and will assure our heart and quiet our conscience before Him 20 whenever our heart convicts us [in guilt]; for God is greater than our heart and He knows all things [nothing is hidden from Him because we are in His hands]. 21 Beloved, if our heart does not convict us [of guilt], we have confidence [complete assurance and boldness] before God; 22 and we receive from Him whatever we ask because we [carefully and consistently] keep His commandments and do the things that are pleasing in His sight [habitually seeking to follow His plan for us].
23 This is His commandment, that we believe [with personal faith and confident trust] in the name of His Son Jesus Christ, and [that we unselfishly] love and seek the best for one another, just as He commanded us. 24 The one who habitually keeps His commandments [obeying His word and following His precepts, abides and] remains in Him, and He in him. By this we know and have the proof that He [really] abides in us, by the Spirit whom He has given us [as a gift].
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