Old/New Testament
The Lord’s Portion of the Land
45 “Moreover, when you divide the land by lot for inheritance, you shall [set apart and] offer an allotment (contribution) to the Lord, a holy portion of the land [to be used for sacred purposes]. The length shall be 25,000 cubits, and the width shall be 20,000 cubits. It shall be holy (set apart for sacred use) within its every area.(A) 2 Of this there shall be a square plot five hundred by five hundred cubits in perimeter for the holy place, and fifty cubits for the open space around it. 3 And in this area you shall measure off a portion 25,000 cubits in length and 10,000 cubits in width. And in it shall be the sanctuary which is most holy. 4 It shall be the holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the Lord, and it shall be a place for their houses and a holy place for the sanctuary. 5 And another portion of land 25,000 cubits long and 10,000 cubits wide shall be for the Levites, the ministers of the temple (house), and they shall possess it as a place in which to live.
6 “You shall give the city possession of an area 5,000 cubits wide and 25,000 cubits long, alongside the portion set aside as a holy section. It shall belong to the whole house of Israel.
Portion for the Prince
7 “The prince shall have land on either side of the portion set aside as a holy section and the property of the city, adjacent to the holy section and the property of the city, on the west side toward the west and on the east side toward the east, and in length comparable to one of the portions, from the west border to the east border. 8 This shall be his land for a possession in Israel; so My princes shall no longer oppress My people, but they shall give the rest of the land to the house of Israel according to their tribes.”
9 ‘Thus says the Lord God, “Enough, O princes of Israel! Put away violence and destruction, and practice justice and righteousness. Stop your [a]forceful seizure of property from My people,” says the Lord God.
10 “You shall have just balances and weights [on your scales and just measures], a just ephah [dry volume measure] and a just bath [liquid measure]. 11 The ephah and the bath [measures] shall be the same quantity, the bath containing one tenth of a homer and the ephah one tenth of a homer; their standard [measure] shall be according to the homer. 12 The shekel shall be twenty gerahs; twenty shekels, twenty-five shekels, and fifteen shekels [added together, a total of sixty] shall be your maneh (mina).
13 “This is the offering that you shall offer: a sixth of an ephah from a homer of wheat; a sixth of an ephah from a homer of barley; 14 and the prescribed portion of oil, (namely, the bath of oil), a tenth part of a bath [of oil] from each kor (which is ten baths or a homer, for ten baths make a homer); 15 and [you shall offer] one sheep out of every flock of two hundred from the watering places of Israel—for a grain offering, for a burnt offering, and for peace offerings to make atonement for [those who brought] them,” says the Lord God. 16 “All the people of the land shall give to this offering for the prince in Israel. 17 It shall be the prince’s responsibility to provide the burnt offerings, the grain offerings, and the drink offerings at the feasts, on the New Moons and on the Sabbaths, at all the appointed feasts of the house of Israel. He shall prepare and provide the sin offering, the grain offering, the burnt offering and the peace offerings, to make atonement for the house of Israel.”
18 ‘Thus says the Lord God, “In the first month, on the first of the month, you shall take a young bull without blemish and cleanse the sanctuary (from sin). 19 The priest shall take some of the blood of the sin offering and put it on the door posts of the temple, on the four corners of the ledge of the altar, and on the posts of the gate of the inner courtyard. 20 You shall do this on the seventh [day] of the month for everyone who goes astray [and sins through error or ignorance] and for him who is naive; so shall you make atonement for the temple (house).
21 “In the first month, on the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten. 22 On that day the prince shall provide for himself and for all the people of the land a bull for a sin offering. 23 And for the seven days of the feast he shall provide as a burnt offering to the Lord seven bulls and seven rams without blemish on every day for the seven days, and a male goat daily for a sin offering. 24 He shall provide as a grain offering [to be offered] with each bull an ephah [of grain], an ephah with each ram, and a hin of oil with each ephah [of grain]. 25 In the seventh month, on the fifteenth day of the month at the feast, he shall provide [offerings] like these for the seven days, as the sin offering, the burnt offering, the grain offering, and the oil.”
The Prince’s Offerings
46 ‘Thus says the Lord God, “The gate of the inner courtyard that faces east shall be shut during the six working days, but it shall be opened on the Sabbath day and opened on the day of the New Moon. 2 The prince shall enter by the porch (portico) of the gate from outside and stand by the post of the gate. The priests shall prepare and provide his burnt offering and his peace offerings, and he shall worship [b]at the threshold of the gate and then go out; but the gate shall not be shut until evening. 3 The people of the land shall also worship at the entrance of that gate before the Lord on the Sabbaths and on the New Moons. 4 The burnt offering which the prince shall offer to the Lord on the Sabbath day shall be six lambs without blemish and a ram without blemish. 5 The grain offering shall be an ephah with the ram, and the grain offering with the lambs as much as he is able to give, and a hin of oil with an ephah. 6 On the day of the New Moon he shall offer a young bull without blemish, also six lambs and a ram, without blemish. 7 And he shall provide a grain offering, an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, and a hin of oil with an ephah. 8 When the prince enters, he shall enter by way of the porch of the gate and go out by the same way. 9 But when the people of the land come before the Lord at the appointed feasts, he who enters by way of the north gate to worship shall go out by way of the south gate. And he who enters by way of the south gate shall go out by way of the north gate. No one shall return by way of the gate through which he entered, but shall go out straight ahead [through the opposite gate].(B) 10 When they go in, the prince shall go in among them; and when they go out, he shall go out.
11 “At the feasts and the appointed festivals the grain offering shall be an ephah with a bull and an ephah with a ram, and with the lambs [c]as much as one is able to give, and a hin of oil with an ephah. 12 When the prince provides a freewill offering, a burnt offering, or peace offerings voluntarily to the Lord, the gate that faces east shall be opened for him, and he shall provide his burnt offering and his peace offerings as he does on the Sabbath day. Then he shall go out, and after he goes out the gate shall be shut.
13 “And you [priests] shall provide a lamb a year old without blemish as a burnt offering to the Lord each day; morning by morning you shall provide it. 14 Also you shall provide a grain offering with it morning by morning, one-sixth of an ephah with one-third of a hin of oil to sprinkle on the finely-milled flour. This is a perpetual ordinance for a continual grain offering to the Lord. 15 Thus they shall provide the lamb, the grain offering and the oil every morning as a continual burnt offering.”
16 ‘Thus says the Lord God, “If the prince gives a gift to any of his sons from his inheritance, it shall belong to his sons [permanently]; it is their possession by inheritance. 17 But if he gives a gift from his inheritance to one of his servants, then it shall be his until the year of liberty [the Year of Jubilee]; after that it shall be returned to the prince. His inheritance shall be only his sons’ [permanently]; it shall belong to them. 18 Moreover, the prince shall not take from the people’s inheritance by oppression and by evicting them from their property; he shall give his sons an inheritance from his own possession, so that My people will not be scattered, anyone from his possession.”’”
The Boiling Places
19 Then he [my guide] brought me through the entrance, which was at the side of the gate, into the holy chambers for the priests, which faced the north; and behold, a place was there at their extreme westward end. 20 He said to me, “This is the place where the priests shall boil (cook) the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer courtyard to transmit holiness to the people.”
21 Then he brought me out into the outer courtyard and led me across to the four corners of the courtyard; and behold, in every corner of the courtyard there was a small courtyard. 22 In the four corners of the courtyard there were enclosed courtyards, forty cubits long and thirty wide; these four in the corners were the same size. 23 There was a row of masonry all around inside them, around [each of] the four courtyards, and it was made with cooking hearths under the rows all around. 24 Then he said to me, “These are the [d]kitchens of the cooks, where the ministers (Levites) of the temple shall boil (cook) the sacrifices of the people.”
Christ Is Our Advocate
2 My little children (believers, dear ones), I am writing you these things so that you will not sin and violate God’s law. And if anyone sins, we have an Advocate [who will intercede for us] with the Father: Jesus Christ the righteous [the upright, the just One, who conforms to the Father’s will in every way—purpose, thought, and action]. 2 And He [that same Jesus] is the propitiation for our sins [the atoning sacrifice that holds back the wrath of God that would otherwise be directed at us because of our sinful nature—our worldliness, our lifestyle]; and not for ours alone, but also for [the sins of all believers throughout] the whole world.
3 And this is how we know [daily, by experience] that we have come to know Him [to understand Him and be more deeply acquainted with Him]: if we habitually keep [focused on His precepts and obey] His commandments (teachings). 4 Whoever says, “I have come to know Him,” but does not habitually keep [focused on His precepts and obey] His commandments (teachings), is a liar, and the truth [of the divine word] is not in him. 5 But whoever habitually keeps His word and obeys His precepts [and treasures His message in its entirety], in him the love of God has truly been perfected [it is completed and has reached maturity]. By this we know [for certain] that we are in Him: 6 whoever says he lives in Christ [that is, whoever says he has accepted Him as God and Savior] ought [as a moral obligation] to walk and conduct himself just as He walked and conducted Himself.
7 Beloved, I am not writing a new commandment to you, but an old commandment which you have had from the beginning; the old commandment is the message which you have heard [before from us].(A) 8 On the other hand, I am writing a new commandment to you, which is true and realized in Christ and in you, because the darkness [of moral blindness] is clearing away and the true Light [the revelation of God in Christ] is already shining. 9 The one who says he is in the Light [in consistent fellowship with Christ] and yet [a]habitually hates (works against) his brother [in Christ] is in the darkness until now. 10 The one who [b]loves and unselfishly seeks the best for his [believing] brother lives in the Light, and in him there is no occasion for stumbling or offense [he does not hurt the cause of Christ or lead others to sin]. 11 But the one who habitually hates (works against) his brother [in Christ] is in [spiritual] darkness and is walking in the darkness, and does not know where he is going because the darkness has blinded his eyes.
12 I am writing to you, little children (believers, dear ones), because your sins have been forgiven for His name’s sake [you have been pardoned and released from spiritual debt through His name because you have confessed His name, believing in Him as Savior]. 13 I am writing to you, fathers [those believers who are spiritually mature], because you know Him who has existed from the beginning. I am writing to you, young men [those believers who are growing in spiritual maturity], because you have been victorious and have overcome the evil one. I have written to you, children [those who are new believers, those spiritually immature], because you have come to know the Father. 14 I have written to you, fathers, because you know Him who has existed from the beginning. I have written to you, young men, because you are strong and vigorous, and the word of God remains [always] in you, and you have been victorious over the evil one [by accepting Jesus as Savior].
Do Not Love the World
15 Do not love the world [of sin that opposes God and His precepts], nor the things that are in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust and sensual craving of the flesh and the lust and longing of the eyes and the boastful pride of life [pretentious confidence in one’s resources or in the stability of earthly things]—these do not come from the Father, but are from the world. 17 The world is passing away, and with it its lusts [the shameful pursuits and ungodly longings]; but the one who does the will of God and carries out His purposes lives forever.
18 Children, it is the last hour [the end of this age]; and just as you heard that the antichrist is coming [the one who will oppose Christ and attempt to replace Him], even now many antichrists (false teachers) have appeared, which confirms our belief that it is the last hour. 19 They went out from us [seeming at first to be Christians], but they were not really of us [because they were not truly born again and spiritually transformed]; for if they had been of us, they would have remained with us; but they went out [teaching false doctrine], so that it would be clearly shown that none of them are of us. 20 But you have an anointing from the Holy One [you have been set apart, specially gifted and prepared by the Holy Spirit], and all of you know [the truth because He teaches us, illuminates our minds, and guards us from error]. 21 I have not written to you because you do not know the truth, but because you do know it, and because no lie [nothing false, no deception] is of the truth. 22 Who is the liar but the one who denies that Jesus is the Christ (the Messiah, the Anointed)? This is the antichrist [the enemy and antagonist of Christ], the one who denies and consistently refuses to acknowledge the Father and the Son. 23 Whoever denies and repudiates the Son does not have the Father; the one who confesses and acknowledges the Son has the Father also. 24 As for you, let that remain in you [keeping in your hearts that message of salvation] which you heard from the beginning. If what you heard from the beginning remains in you, you too will remain in the Son and in the Father [forever].
The Promise Is Eternal Life
25 This is the promise which He Himself promised us—eternal life.
26 These things I have written to you with reference to those who are trying to deceive you [seducing you and leading you away from the truth and sound doctrine]. 27 As for you, the anointing [the special gift, the preparation] which you received from Him remains [permanently] in you, and you have no need for anyone to teach you. But just as His anointing teaches you [giving you insight through the presence of the Holy Spirit] about all things, and is true and is not a lie, and just as His anointing has taught you, [c]you must remain in Him [being rooted in Him, knit to Him].
28 Now, little children (believers, dear ones), remain in Him [with unwavering faith], so that when He appears [at His return], we may have [perfect] confidence and not be ashamed and shrink away from Him at His coming. 29 If you know that He is absolutely righteous, you know [for certain] that everyone who practices righteousness [doing what is right and conforming to God’s will] has been born of Him.
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.