Print Page Options Listen to Reading
Previous Prev Day Next DayNext

The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

Today's audio is from the NET. Switch to the NET to read along with the audio.

The Voice (VOICE)
Version
Joshua 13-14

This second section of the book (chapters 13–22), which details the parceling out of the land of Canaan, makes for slower reading, but it has a distinct literary purpose. It contains some of the elements we often find in ancient epics such as the catalog of the defeated kings and towns that give the scope of the conquest. The list also orients us in the larger story of the people of God, since later books of the Bible will set their action here. That means it’s valuable for us to know where the tribes settle and what their lands are like.

13 Now the years passed and Joshua grew old; and one day the Eternal came to him.

Eternal One (to Joshua): You have grown old and there is still work to do, for part of the land I have promised has yet to be conquered. This still remains: all the coastal regions inhabited by the Philistines and the Geshurites (from the Shihor tributary of the Nile, east of Egypt, north to the boundary of Ekron, is Canaanite territory); the five capital cities of the Philistines are Gaza, Ashdod, Ashkelon, Gath, and Ekron, and the Avvites remain in the south; all the land of the Canaanites, and Mearah (which belongs to the Sidonians), as far as Aphek, and to the boundary of the Amorites, and also the land of the Gebalites, and all of Lebanon east from Baal-gad, near Mount Hermon, to Lebo-hamath.[a]

6-7 For the sake of the people of Israel, I will chase out all the inhabitants of the highlands from Lebanon to Misrephoth-maim, and all the Sidonians, but allot the land among you. Divide the land among the nine tribes and the half-tribe of Manasseh as their inheritance, as I have commanded.

The twelve tribes of Israel are spread out all across the country side. Moses has already given some of them land on the east side of the Jordan River, as we read here; but the others are awaiting their land on the west side, in the land of Canaan. Eventually every tribe will have land allotted to them because that has been God’s promise.

The other half-tribe of Manasseh and the tribes of Reuben and Gad received their inheritance. Moses, the Eternal’s servant, gave them land on the far side of the Jordan and toward the east, from Aroer, which is on the edge of the Arnon Valley, with the town that is in the middle of the valley, and the plains from Medeba to Dibon; 10 and all the cities of Sihon, king of the Amorites, who had reigned from Heshbon, as far as the border regions of the Ammonites; 11 and the land of Gilead, and the lands of the Geshurites and Maacathites, and all of Mount Hermon, and all of Bashan as far as Salecah; 12 in Bashan, this includes all the kingdom of Og who had reigned in Ashtaroth and in Edrei (who was the last of the survivors of the giants). Moses conquered these kings and took over their lands, 13 although the Israelites did not drive out the Geshurites or the Maacathites, which is why the people of Geshur and Maacath survive among the Israelites to this day.

14 The tribe of Levi was the only tribe of Israel that was not given land then as its inheritance. To offer burnt offerings to the Eternal God of Israel was their inheritance, as He told them.

15 Moses gave an inheritance to the tribe of the Reubenites, clan by clan. 16 Their territory comprised the plateau from Aroer, which is on the edge of the Arnon Valley, including the city in the middle of the valley, and the entire plain by Medeba; 17 Heshbon, and all its cities that are in the plains: Dibon, Bamoth-baal, and Beth-baal-meon, 18 Jahaz, Kedemoth, and Mephaath; 19 Kiriathaim, Sibmah, and Zereth-shahar on the mount of the valley; 20 Beth-peor, the foothills of Mount Pisgah, and Beth-jeshimoth. 21 The tribe of Reuben received, then, all these cities of the plain and all the kingdom of Sihon, king of the Amorites who had reigned in Heshbon until Moses defeated him and the leaders of Midian (Evi, Rekem, Zur, Hur, and Reba) who were the princes of Sihon in the land. 22 Along with all of those they put to death, the Israelites also executed Balaam, the son of Beor, who practiced divination but blessed Israel by the command of the Eternal One. 23 The western border of the land allotted to the people of Reuben was the Jordan with its banks. This, then, was the land given to the people of Reuben, clan by clan, and all their cities and villages.

24 Moses also gave an inheritance to the tribe of the Gadites according to their clans. 25 Their territory comprised Jazer, and all the cities of the land of Gilead, and half the country of the Ammonites as far as Aroer, east of Rabbah; 26 from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim as far as the border of Debir; 27 and in the valley, Beth-haram, Beth-nimrah, Succoth, and Zaphon—all the rest of the kingdom of Sihon, king of Heshbon—the Jordan and its eastern banks, to the southern end of the Sea of Galilee. 28 This, then, was the land given to the people of Gad, clan by clan, and all their cities and villages.

29 Finally Moses gave an inheritance to the half-tribe of Manasseh, again allotted clan by clan. 30 Their territory started at Mahanaim and included all of Bashan and the whole kingdom of Og, king of Bashan, and all the settlements of Jair, which were in Bashan: 60 towns in all. 31 Half of Gilead, Ashtaroth, and Edrei (the royal cities of Og, king in Bashan) were allotted to half of the people of Machir, son of Manasseh, who would dwell east of the Jordan, according to their clans.

32 These were the inheritances Moses distributed on the plains of Moab beyond the Jordan River and east of Jericho. 33 The clans of the tribe of Levi received no inheritance from Moses since the Eternal God of Israel was their inheritance as He promised them.

14 Here is an account of the land that the other people of Israel were given as an inheritance in the land of Canaan, as the priest Eleazar, Joshua (son of Nun), and the heads of the elders of the Israelite tribes distributed it to them. They determined the inheritance of the nine tribes and one half-tribe by lot, as the Eternal One had commanded them through Moses. (Remember Moses had already distributed land to the two tribes and the other half-tribe who lived beyond the Jordan, and he gave no land as an inheritance to the Levites. Since the descendants of Joseph consisted of two tribes, Manasseh and Ephraim, no share of land was given to the Levites but only towns to live in, with pasture for their property and livestock.)

So the Israelites did as the Eternal commanded Moses and divided the land. Some members of the tribe of Judah came to Joshua at Gilgal, including Caleb, son of Jephunneh the Kenizzite.

This story introduces us to a character who is faithful to his mission even before the events in the Book of Joshua. Caleb and Joshua were part of the group of spies who were sent into Canaan to observe the natural resources and the defenses of the people, and only they reported honestly that the land was wonderful and that it could be occupied with God’s help (Numbers 13–14). For Caleb’s faithfulness, he is promised that he will have a place and be given a portion in the promised land.

Caleb (to Joshua): Remember what the Eternal said to Moses, the man of God, about you and me in Kadesh-barnea. I was 40 years old when Moses, the Eternal’s servant, sent me out from Kadesh-barnea to spy out the land of Canaan. I brought back an honest report. The others who were sent as spies only discouraged the people and melted their hearts, but I obeyed the Eternal One, my God, completely. At that time, Moses swore an oath to me: “Someday the land on which you have walked will be given to you and your children as an inheritance forever because you have been completely faithful to the Eternal One, my God.”[b]

10 So here I am. The Eternal has spared my life these 45 years since He spoke this to Moses while Israel was in the wilderness. Here I am today, 85 years old, 11 still as strong today as I was when Moses sent me into this country, able to fight and able to work.

12 So now I ask that you give me this hill country the Eternal spoke about on that day. You heard then how the Anakim were there with great fortified cities, and so they are still. Because the Eternal goes with me, I will drive them out, just as He has said.

13 So Joshua blessed Caleb, son of Jephunneh, and gave him Hebron as an inheritance. 14 Hebron belongs to the descendants of Caleb, son of Jephunneh, the Kenizzite, even now because he obeyed the Eternal God of Israel completely. 15 (In ancient times, Hebron was called Kiriath-arba after Arba, who was the greatest of the Anakim.) So that land was peaceful.

Luke 18:1-17

18 He told them a parable, urging them to keep praying and never grow discouraged. The parable went like this:

Jesus: There was a judge living in a certain city. He showed no respect for God or humanity. In that same city there was a widow. Again and again she kept coming to him seeking justice: “Clear my name from my adversary’s false accusations!” He paid no attention to her request for a while, but then he said to himself, “I don’t care about what God thinks of me, much less what any mere human thinks. But this widow is driving me crazy. She’s never going to quit coming to see me unless I hear her case and provide her legal protection.”

Did you catch what this self-assured judge said? If he can be moved to act justly, won’t God bring justice for His chosen people when they cry to Him day and night? Will He be slow to bring them justice? Mark My words: God will intervene fast with vindication. But here’s the question: when the Son of Man comes, will He find anyone who still has faith?

Jesus emphasizes that the kingdom of God will not come through valiant efforts but as people pray, “may Your kingdom come,” with persistence and with humility.

He told another parable—this one addressed to people who were confident in their self-righteousness and looked down on other people with disgust.

Jesus: 10 Imagine two men walking up a road, going to the temple to pray. One of them is a Pharisee and the other is a despised tax collector. 11 Once inside the temple, the Pharisee stands up and prays this prayer in honor of himself: “God, how I thank You that I am not on the same level as other people—crooks, cheaters, the sexually immoral—like this tax collector over here. 12 Just look at me! I fast not once but twice a week, and I faithfully pay my tithes on every penny of income.” 13 Over in the corner, the tax collector begins to pray, but he won’t even lift his eyes to heaven. He pounds on his chest in sorrow and says, “God, be merciful to me, a sinner!”

14 Now imagine these two men walking back down the road to their homes. Listen, it’s the tax collector who walks home clean before God, and not the Pharisee, because whoever lifts himself up will be put down and whoever takes a humble place will be lifted up.

15 Some people brought infants to Jesus, hoping He would touch them in blessing. The disciples rebuked them for doing so, 16 but Jesus called to the people.

Jesus: Let the little children come to Me. Never hinder them! Don’t you realize—the kingdom of God belongs to those who are like children? 17 You can depend on this: if you don’t receive the Kingdom as a child would, you won’t enter it at all.

Psalm 85

Psalm 85

For the worship leader. A song of the sons of Korah.

O Eternal One, there was a time when You were gracious to Your land;
    You returned Jacob’s descendants from their captivity.
You forgave the iniquity of Your people,
    covered all of their sins.

[pause][a]

There was a time when You restrained all of Your fierce wrath,
    when You cooled Your hot anger.

O God of our salvation, bring us back again—as You did before—
    and put away Your anger toward us.
Will You be mad at us forever?
    Will You continue to be angry with our children and theirs?
Will You not bring us back to life once more
    so that we, Your people, will find joy and pleasure in You?
O Eternal One, show us Your unfailing love;
    give us what we truly need: Your salvation.

I will hear what the True God—the Eternal—will say,
    for He will speak peace over His people,
    peace over those who faithfully follow Him, [but do not let them abuse His gift and return to foolish ways].[b]
Without a doubt, His salvation is near for those who revere Him
    so that He will be with us again and all His glory will fill this land.

10 Unfailing love and truth have met on their way;
    righteousness and peace have kissed one another.
11 Truth will spring from the earth like a plant,
    and justice will look down from the sky.
12 Yes, the Eternal will plant goodness in the earth,
    and our land will yield great abundance.
13 Justice will come before Him,
    marking out a path, setting a way for His feet.

Proverbs 13:7-8

One pretends he is wealthy but has nothing,
    while another seems to be poor but has great wealth.
The rich are targeted and must ransom their lives,
    but no one bothers to threaten the poor.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.