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34 Moses climbed up from the plains of Moab to the top of Mount Nebo, to the peak at Mount Pisgah on the east side of the Jordan River across from Jericho. The Eternal showed him the whole land that would be Israel’s territory: Gilead as far as Dan, 2 all of Naphtali, the territory of Ephraim and Manasseh, all of Judah’s territory to the Mediterranean Sea in the west, 3 the southern desert,[a] and the basin in the valley of Jericho, the “city of palms,” as far as Zoar.
Eternal One (to Moses): 4 This is the land I promised to Abraham, Isaac, and Jacob when I told them, “I’ll give it to your descendants.” I’ve let you see it, even though you won’t be going into it.
God Himself buried Moses, with no grave and no monument that the Israelites could use to create another idol for worship.
5 So Moses, the Eternal’s servant, died there in the land of Moab, just as the Eternal had said. 6 He buried him in a valley in the land of Moab, opposite Beth-peor, but to this day no one knows where his grave is. 7 Moses was 120 years old when he died, but his eyesight hadn’t failed and his strength hadn’t diminished. 8 The children of Israel stayed in the plains of Moab and mourned for Moses for 30 days, until the grieving period was over.
9 Now Joshua (Nun’s son) was filled with a spirit of wisdom because Moses had laid his hands on this successor. The children of Israel obeyed Joshua, and they did what the Eternal had commanded Moses. 10 Since then there’s never been another prophet in Israel like Moses. The Eternal knew him face-to-face! 11 No one has ever done anything like the amazing things the Eternal sent Moses to do in the land of Egypt to demonstrate His reality and power to Pharaoh and his servants and his whole country. 12 And no one has shown such great power or done such terrifying things as everyone in Israel saw Moses do.
1 Moses served the Eternal One faithfully until the end of his days. After his death, the Eternal singled out Joshua, the son of Nun, who had walked at the right hand of Moses during the wilderness wanderings.
Eternal One (to Joshua): 2 Since My servant Moses is now dead, you and the Israelites must prepare to cross over the Jordan River to enter the land I have given you. 3 I will give you every place you walk, wherever your feet touch, just as I promised Moses.[b] 4 From the southern deserts to the northern mountains in Lebanon, from the great Euphrates River in the east—including all the land of the Hittites—to the great Mediterranean Sea in the west, all of it is yours. 5 No one will be able to oppose you for as long as you live. I will be with you just as I was with Moses, and I will never fail or abandon you.
6 So be strong and courageous, for you will lead this people as they acquire and then divide the land I promised to their ancestors. 7 Always be strong and courageous, and always live by all of the law I gave to my servant Moses, never turning from it—even ever so slightly—so that you may succeed wherever you go. 8 Let the words from the book of the law be always on your lips. Meditate on them day and night so that you may be careful to live by all that is written in it. If you do, as you make your way through this world, you will prosper and always find success.
9 This is My command: be strong and courageous. Never be afraid or discouraged because I am your God, the Eternal One, and I will remain with you wherever you go.
Joshua is following in the footsteps of the famous prophet, Moses, who led the people of Israel out of Egypt. It is a journey that will lead them where God wants them—in the lands He has long ago promised to the descendants of the patriarch Abraham. Although mighty people occupy the lands, God tells the Israelites that the land will be theirs, if they only believe. Joshua is reminded often enough of the wanderings in the desert following Moses. It’s an intimidating thing to follow a legend, but the charge God gives Joshua also gives him what he needs to succeed: Be strong and courageous, and keep the words of God always in front of you. If you do those things, then you can’t go wrong. And if you do those things, God says He will be with you.
10 When Joshua had heard God’s commands, he gathered the leaders of the people of Israel and gave them their instructions.
Joshua (to all the leaders): 11 Go through the camp and tell your people, “Gather whatever you need because in three days you will pass over the Jordan into the land the Eternal One, your God, has given you to possess. Soon it will be ours.”
12 Then Joshua spoke to the leaders of Reuben and Gad and the half-tribe of Manasseh.
Joshua: 13 Remember what Moses, the servant of the Eternal, told you: “The Eternal One, your God, is making a place for you to settle and will give you this land as your own.”
14 Your wives, your children, and your livestock will stay on this side of the Jordan in this land that Moses awarded you. But all of you who can fight must lead your brothers in battle formation over the Jordan and help them 15 until the Eternal gives them rest from their enemies, as He has given rest to you. Fight with them until they, too, occupy the land your God, the Eternal One, is setting aside for them. Then you may cross the Jordan again and return to this land that Moses, His servant, has given you east of the Jordan and live here.
Leaders (agreeing): 16 We will do all you have commanded, and we will go wherever you send us. 17 We will follow your orders just as we obeyed Moses in all he told us. May the Eternal One, your God, be with you as He was with Moses. 18 Anybody who rebels against or disobeys your words—all you command—will be put to death. Always be strong and courageous!
Joshua has the promise of God that the Israelites will succeed, and the people have taken to his leadership with enthusiasm. They have begun well, and their faith will keep them strong. But in the conquest story they cannot expect God to do everything. A prayer from the Christian and Jewish traditions reminds us: Pray as if everything depends upon God; work as if everything depends upon us. Throughout the story of God’s people, the partnership between human beings’ faith and God’s power leads to God’s purposes being fulfilled in human lives.
2 Then Joshua, the son of Nun, secretly sent two spies from Shittim to the western side of the Jordan.
Joshua: Go in, and see what you can find out about the people in that area. Pay special attention to the city of Jericho.
The men crossed the river, and when they entered Jericho, they stayed at the home of a prostitute named Rahab.
2-3 Somehow word reached the king of Jericho that Israelite spies had slipped into the area and might be visiting Rahab. That night the king sent soldiers to Rahab’s house with a message.
Messengers: The king commands you to turn over the Israelite men who are staying with you because they are here to spy on all the land and its defenses.
4 But Rahab had already hidden the two spies before she received the king’s messengers.
Rahab: It’s true that two men have been to see me. But I didn’t take the time to ask them where they came from. 5 All I know is that when it was getting dark outside and the gate was about to close, they got up and left. I don’t know where they went from here. If you hurry, you might still catch up to them.
6 She was lying, because the two men lay where she had hidden them beneath the stalks of flax laid out on her roof.
7 The soldiers ordered the gate opened long enough for them to pass through; then the gate was closed. They took the road that went straight toward the narrowest parts of the Jordan, which would be the easiest place for the spies to cross.
8 But the two spies were still on Rahab’s roof. She came up and found them awake.
Rahab: 9 I know the Eternal has given your people this land. Your coming has paralyzed us all with fear. 10 We have heard how the Eternal held back the Red Sea so you could escape from Egypt on dry land and how you completely destroyed the Amorite kings, Sihon and Og—and their kingdoms—on the far side of the Jordan. 11 As soon as this news reached us, our hearts melted like wax and none of us had an ounce of courage left. The Eternal One, your God, is truly God of the heavens above and the earth below.
12 Because I know all these things, this is my request: Since I have treated you kindly and have protected you, please promise me by the Eternal that you will do the same for my family. Give me some sign of good faith 13 that when you destroy this city you will spare my father and mother, my brothers and sisters, and their families from death.
Spies: 14 You had the power to turn us in, but you saved us. Now we will do the same for you. If you will promise not to tell anyone what we were doing here, then you have our word: we will treat you with kindness and faithfulness when the Eternal One gives us the land.
15 Since the rear wall of her house was actually part of the great city wall, she helped the men escape by simply lowering a rope for them from her window. 16 Before they climbed down, she advised them to go into the mountains.
Rahab: That way you won’t be where the soldiers expect you to be. If you’ll hide there for three days, the pursuers should have returned here by then and you can go back safely.
Spies: 17 We will keep the oath we have sworn to you, but 18 only if you will follow these instructions: Gather all of your family here in this house, and tie this scarlet cord in the window where you let us down. 19 If anyone goes out of the house and into the streets, then we can’t be responsible for what happens to them. They will be killed, and their blood will be on their hands, not on ours. We will be responsible if anything should happen to anyone you gather in here. 20 But remember—all of this depends on you keeping your word. If you tell anyone our business, you will free us from our oath.
Rahab: 21 Agreed.
The men climbed down and escaped into the night, and she tied the scarlet cord in the window.
The story of Rahab reminds us that throughout the history of Israel, unexpected people have stepped to the foreground to be used by God. Rahab is a woman in a male-centered world; and she is a prostitute, the kind of person we typically vilify. But if she doesn’t rescue these men—and help them escape with the information they have gained—this first campaign in the land of Canaan will fail, and the larger outcome may be complicated—or worse. Her reward is life for herself and those she loves, which tells us that even in a war story like this one, God can be merciful.
22 The spies climbed into the mountains, just as Rahab had advised them, and they stayed for three days. During that time Jericho’s soldiers combed the countryside and watched the road heading east looking for them. Finally they went back to the city. 23 So the two spies came down from their hiding place, crossed over the Jordan, and returned to Joshua (son of Nun), where they told him what had happened.
Spies: 24 There is no doubt that the Eternal One has delivered all the land and its citizens into our hands. Everyone there is scared to death about our coming.
22 He was pressing toward Jerusalem, His journey taking Him through various towns and villages. In each one, He taught the people. 23 Once a person asked this question:
Inquiring Individual: Lord, will only a few people be rescued?
Jesus: 24 Strive to enter through the narrow door now, because many people—hear Me on this—will try to enter later on and will not be able to. 25 Imagine you want to enter someone’s home, but you wait until after the homeowner has shut the door. Then you stand outside and bang on the door, and you say, “Sir, please open the door for us!” But he will answer, “I don’t know where you’re from.”
26 Then you’ll say, “Just a minute. We ate and drank with you, and you taught in our streets.” 27 But he’ll say, “Sorry, I have no idea where you’re from. Leave me, all of you evildoers.” 28 Then you’ll see something that will make you cry and grind your teeth together—you’ll see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves will be on the outside looking in.
29 And then you’ll see people streaming in from east and west, from north and south, gathering around the table in the kingdom of God, but you’ll be on the outside looking in. 30 That’s how it will be; some are last now who will be first then, and some are first now who will be last then.
Jesus’ response shows that the Jewish people will be surprised by who enters the kingdom of God. It will not be just the Jews but people from all around the world—east and west, north and south. And they will also be surprised by who does not enter the kingdom, since some Jews will be on the outside looking in.
31 Right then some Pharisees came and warned Him.
Pharisees: You’d better get out of here because Herod is plotting Your murder.
Jesus: 32 You can give that sly fox this message: “Watch as I cast out demons and perform healings today and tomorrow, and on the third day I’ll reach My destination. 33 But for today and tomorrow and the next day, I have to continue My journey, for no prophet should perish outside of Jerusalem.”
34 O Jerusalem! O Jerusalem! You kill the prophets and you stone the messengers who are sent to you. How often I wanted to gather in your children as a hen gathers in her chicks under her wings, but you were not willing to come to Me. 35 Look now, your house is abandoned and empty. You won’t see Me until you welcome Me with the words of the psalms, “Anyone who comes in the name of the Eternal One will be blessed!”[a]
14 Another Sabbath Day came and Jesus was invited to an official’s home for a meal. This fellow was a leader of the Pharisees, and Jesus was still under close surveillance by them. 2 Jesus noticed a man suffering from a swelling disorder. 3 He questioned the religious scholars and Pharisees.
Jesus: Is it permitted by traditions and the Hebrew Scriptures to heal people on the Sabbath, or is it forbidden?
4 They didn’t reply. Then Jesus healed the man and sent him on his way.
Jesus: 5 Would any single one of you leave his son[b] or even his ox in a well on the Sabbath if he had fallen into it, or would you pull him out immediately?
6 They still didn’t reply.
Psalm 79
A song of Asaph.
1 O God, the nations around us have raided the land that belongs to You;
they have defiled Your holy house
and crushed Jerusalem to a heap of ruins.
2 Your servants are dead;
birds of the air swoop down to pick at their remains.
Scavengers of the earth eat what is left of Your saints.
3 The enemy poured out their blood;
it flowed like water
all over Jerusalem,
and there is no one left, no one to bury what remains of them.
4 The surrounding peoples taunt us.
We are nothing but a joke to them, people to be ridiculed.
The Book of Psalms records both the highs and lows in the lives of God’s covenant people. Psalm 79 is an example of a communal lament after the destruction of Jerusalem and the loss of God’s temple. Songs like these address God with a complaint resulting from some sort of national tragedy.
Communal laments share a common structure. First, the singers address God and tell Him of their problems. Second, they beg Him for help and express trust that He will answer them, often remembering how He has saved Israel in the past. Finally, the singers promise to praise God once He has resolved their problem. The specifics of the situation determine the thrust of the song. Communal laments are often the people’s poetic and practical response to their perception of God’s inaction in their affairs.
5 How long can this go on, O Eternal One?
Will You stay angry at us forever?
Your jealousy burning like wildfire?
6 Flood these outsiders with Your wrath—
they have no knowledge of You!
Drown the kingdoms of this world
that call on false gods and not on Your name.
7 For these nations devoured Jacob, consumed him,
and turned his home into a wasteland.
8 Do not hold the sins of our ancestors against us,
but send Your compassion to meet us quickly, God.
We are in deep despair.
9 Help us, O God who saves us,
to the honor and glory of Your name.
Pull us up, deliver us, and forgive our sins,
for Your name’s sake.
10 Don’t give these people any reason to ask,
“Where is their God?”
Avenge the blood spilled by Your servants.
Put it on display among the nations before our very eyes.
11 May the deep groans and wistful sighs of the prisoners reach You,
and by Your great power, save those condemned to die.
12 Pay back each of our invaders personally, seven times
for the shame they heaped on You, O Lord!
13 Then we, Your people, the sheep of Your pasture,
will pause and give You thanks forever;
Your praise will be told by our generation to the next.
26 Those who live right are good guides to those who follow,[a]
but wrongdoers will steer their friends down the wrong path.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.